{"title":"From Theory to Theoria and Back Again and Beyond: Decolonizing the Study of Africana Religions","authors":"Oludamini Ogunnaike","doi":"10.5325/jafrireli.10.2.0174","DOIUrl":"https://doi.org/10.5325/jafrireli.10.2.0174","url":null,"abstract":"Abstract:Many scholars have pointed out that African religious traditions are typically treated as \"data\" to be interpreted by academic theories, and not as interpretive theories in their own right, leading to calls for the development of \"decolonial\" or \"indigenous theory\" to redress this dynamic. Yet, with certain glowing exceptions, these efforts to \"decolonize theory\" typically attempt to employ the same Euro-American theories and paradigms to critique themselves and \"translate\" the theories of African religious traditions into the terms of these academic theories. Taking the traditions of Sufism and Ifá as case studies, I would like to argue that while both have sophisticated hermeneutics, theories, and doctrines, both traditions are something other than academic theories. Using analogies of language and language acquisition, this article explores how best to represent, translate, and teach the former (Sufism and Ifá) in the context of the latter (undergraduate and graduate education in \"Western\" academia).","PeriodicalId":41877,"journal":{"name":"Journal of Africana Religions","volume":"10 1","pages":"174 - 211"},"PeriodicalIF":0.2,"publicationDate":"2022-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48888350","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"“Hijab Is My Identity”: Beyond the Politics of the Veil: The Appropriations of the Veil in an Inner-City Muslim Area of Accra (Ghana) since the 1980s","authors":"C. Prempeh","doi":"10.5325/jafrireli.10.1.0020","DOIUrl":"https://doi.org/10.5325/jafrireli.10.1.0020","url":null,"abstract":"Abstract:The object of this ethnographic study is to assess the contemporary debates surrounding the veil (hijab) and the cultural reinterpretation of the hair in Maamobi, an inner-city Muslim area of Accra, Ghana. Instead of reproducing the Orientalists’ view of the veil as oppressive to women in Islam, the paper analyses the significance of the veil and its appropriation within the Islamic faith in recent times. I maintain that in the midst of religious plurality and the widespread perception of a fast-declining morality in urban Accra, the “traditional” role of women as gatekeepers of religious values has been refashioned in the veil debate. This study is based on my position as a resident of Maamobi for more than three decades as well as twelve months of ethnographic fieldwork I conducted in 2018 and 2019 to discuss the history and social use of the veil from the 1980s to contemporary times.","PeriodicalId":41877,"journal":{"name":"Journal of Africana Religions","volume":"10 1","pages":"20 - 46"},"PeriodicalIF":0.2,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45701459","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Religious Encounters in Togo: Vodun and the Roman Catholic Church","authors":"A. Brivio","doi":"10.5325/jafrireli.10.1.0001","DOIUrl":"https://doi.org/10.5325/jafrireli.10.1.0001","url":null,"abstract":"Abstract:The article discusses the struggle between vodun priests and Roman Catholic missionaries in Togo during the first decades of the twentieth century. I analyze several cases that involved the two traditions and follow the tensions aroused by a new vodun called Goro. Assuming that the Catholic religion is pervaded by the culture of presence, my aim is to show that such religious conflict cannot be fully understood solely as a response to political tensions and personal incertitude engendered by the new colonial order. It needs to be viewed also in the light of a number of concepts that brought the perspectives of the Catholic missionaries closer to those of the vodun priests.","PeriodicalId":41877,"journal":{"name":"Journal of Africana Religions","volume":"10 1","pages":"1 - 19"},"PeriodicalIF":0.2,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41576720","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Realizing Islam: The Tijaniyya in North Africa and the Eighteenth-Century Muslim World by Zachary Valentine Wright (review)","authors":"Farah El-Sharif","doi":"10.5325/jafrireli.10.1.0146","DOIUrl":"https://doi.org/10.5325/jafrireli.10.1.0146","url":null,"abstract":"","PeriodicalId":41877,"journal":{"name":"Journal of Africana Religions","volume":"10 1","pages":"146 - 148"},"PeriodicalIF":0.2,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41800815","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Understanding Religious Change in Africa and Europe: Crossing Latitudes; The Christianization of Jukun of Nigeria and Celtic Irish in Early Medieval Europ by Nathan Irmiya Elawa (review)","authors":"C. Cusack","doi":"10.5325/jafrireli.10.1.0134","DOIUrl":"https://doi.org/10.5325/jafrireli.10.1.0134","url":null,"abstract":"","PeriodicalId":41877,"journal":{"name":"Journal of Africana Religions","volume":"10 1","pages":"134 - 137"},"PeriodicalIF":0.2,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42667426","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Stereotyping, Exploitation, and Appropriation of African Traditional Religious Beliefs: The Case of Nyaminyami, Water Spirit, among the Batonga People of Northwestern Zimbabwe, 1860s–1960s","authors":"Joshua Matanzima","doi":"10.5325/jafrireli.10.1.0072","DOIUrl":"https://doi.org/10.5325/jafrireli.10.1.0072","url":null,"abstract":"Abstract:This article examines the forms of knowledge that existed between Africans and Europeans regarding local indigenous religious beliefs, focusing particularly on the case of Nyaminyami, a water spirit that is part of the belief systems prevalent among some BaTonga people of northwestern Zimbabwe. The article briefly outlines the “traditional” BaTonga beliefs and practices relating to Nyaminyami, which were diametrically opposed to those of the Europeans. It then scrutinizes the ways the beliefs have been exploited and appropriated by different interest groups and races from the 1860s to the 1960s. The BaTonga people, who held strong beliefs in Nyaminyami, and European colonists used the idea of Nyaminyami for different social, political, and environmental agendas prior to, during, and after resettlement. Nyaminyami played changing sociocultural and economic functions for the BaTonga people over time. They revered Nyaminyami as their river god in the nineteenth and twentieth centuries; they also appropriated the beliefs by rallying behind the river god for protection from their displacement in 1958 following the construction of the Kariba Dam on the Zambezi River. Nyaminyami was also appropriated by European interest groups who used the idea of Nyaminyami to cast Africa as the “dark continent” and to stereotype the BaTonga people as primitive. This article relies on data obtained through a reading of European explorers’ texts and by gathering oral traditions among the BaTonga and Shangwe.","PeriodicalId":41877,"journal":{"name":"Journal of Africana Religions","volume":"10 1","pages":"72 - 99"},"PeriodicalIF":0.2,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43145958","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Those Who Know Don’t Say: The Nation of Islam, the Black Freedom Movement, and the Carceral State by Garrett Felber (review)","authors":"Dawn-Marie Gibson","doi":"10.5325/jafrireli.10.1.0137","DOIUrl":"https://doi.org/10.5325/jafrireli.10.1.0137","url":null,"abstract":"","PeriodicalId":41877,"journal":{"name":"Journal of Africana Religions","volume":"10 1","pages":"137 - 139"},"PeriodicalIF":0.2,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43029516","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Theologizing in Black: On Africana Theological Ethics and Anthropology by Celucien L. Joseph (review)","authors":"Frederick L. Ware","doi":"10.5325/jafrireli.10.1.0140","DOIUrl":"https://doi.org/10.5325/jafrireli.10.1.0140","url":null,"abstract":"In Theologizing in Black , Celucien Joseph interrelates various bodies of theological literature that are often kept separate. As Joseph explains, his book is a study of Black liberation theology in the United States in comparison to and engaged with African theology and Afro-Caribbean theology. He argues that each of these theological projects are subsumed under Africana Liberation Theology (16, 21). delineated five objectives. book African, African American, and Afro-Caribbean people’s relationship to God the distinction religious experience as the connection between them. the objective, Joseph’s thesis corollary seem to the following: Black experience in religion critical as it has paved the way for thinking theologically or theologizing in black. The idea that thinking to theological musing, and the are inseparable, but not the same phenomenon” (ix). the book in this crisscross of religious experience and theological thinking, what Joseph in black,” the divine-human relationship, as seen the Black perspective, affirms the beauty, dignity, and of Black people","PeriodicalId":41877,"journal":{"name":"Journal of Africana Religions","volume":"10 1","pages":"140 - 142"},"PeriodicalIF":0.2,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47553715","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Sacred Art of Reading: Spirituality, Performance, and Power in Afro-Diasporic Literature by Anne Margaret Castro (review)","authors":"Alessandra Benedicty-Kokken","doi":"10.5325/jafrireli.10.1.0129","DOIUrl":"https://doi.org/10.5325/jafrireli.10.1.0129","url":null,"abstract":"","PeriodicalId":41877,"journal":{"name":"Journal of Africana Religions","volume":"10 1","pages":"129 - 131"},"PeriodicalIF":0.2,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43331635","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Somatizing the Past: Healing the Dead through Spirit Possession in the Garifuna Dugu of Honduras","authors":"Marcela Maria Perdomo","doi":"10.5325/jafrireli.10.1.0047","DOIUrl":"https://doi.org/10.5325/jafrireli.10.1.0047","url":null,"abstract":"Abstract:This article explores the connection between individual experience, religious initiation, historical consciousness, and ethnicity within the context of Dugu, the religion practiced by the Garifuna, an Afro-Amerindian group that originated in the Caribbean island of Saint Vincent. During colonial times, in 1797, the British Crown forced the Garifuna people to leave their homeland; they were displaced to the Atlantic coast of Central America, where they now live in scattered communities. This traumatic event remains entrenched in Dugu and emerges among individuals’ somatic experiences and ritual performance. Overwhelmed, ancestors become visible in dreams and hallucinatory visions and are the instigators of misfortune. Also, the spirits of the dead are believed to act on the bodies of their living descendants by spirit possession. By focusing on some recurrent patterns of possession episodes among the Garifuna people, I argue that particular scenes of a collective memory are embodied by individuals, who evolve from afflicted patients to “living supports” of a historical legacy via initiation.","PeriodicalId":41877,"journal":{"name":"Journal of Africana Religions","volume":"10 1","pages":"47 - 71"},"PeriodicalIF":0.2,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44286377","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}