{"title":"Fleeing Sisters: the Golden Age in Juvenal 6","authors":"Gergő Gellérfi","doi":"10.22315/acd/2020/17","DOIUrl":"https://doi.org/10.22315/acd/2020/17","url":null,"abstract":"The opening of Juvenal’s longest and maybe the most well-known poem, Satire 6, is based on the ancient concept of the “Ages of Man”, starting from the reign of Saturn and ending with the flight of the two sisters, Pudicitia and Astraea. The first part of this 24-line-long passage depicts the Golden Age by making use of two different sources: the idealized Golden Age appearing in Vergil’s poetry among others and the prehistoric primitive world from Book 5 of Lucretius. The Juvenalian Golden Age, presented briefly in a naturalistic way, is a curious amalgam of these two traditions, being the only time in human history according to the poet when marital fidelity was unblemished. However, while reading Satire 6, it seems far from obvious that the lack of adultery should be attributed to higher morals.","PeriodicalId":412962,"journal":{"name":"Acta Classica Universitatis Scientiarum Debreceniensis","volume":"50 4","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"120917907","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Orthography as Described in Latin Grammars and Spelling in Latin Epigraphic Texts","authors":"C. Gaspar","doi":"10.22315/acd/2020/4","DOIUrl":"https://doi.org/10.22315/acd/2020/4","url":null,"abstract":"This paper examines writing and orthography in the work of Latin grammarians and spelling variants in epigraphic texts. It focuses on the uses of the letter H and the spelling of the word sepulchrum. The word’s spelling seems to be connected to the spelling of other words through the adjective pulcher, pulchra, pulchrum. The analysis indicates that the teaching and learning of orthography had a limited influence on epigraphic texts, but there is evidence of the consistently high frequency of the spelling sepulcrum. The paper also shows how data on Latin orthography can help in understanding the chronology of the evolution of spelling in epigraphic texts.","PeriodicalId":412962,"journal":{"name":"Acta Classica Universitatis Scientiarum Debreceniensis","volume":"34 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116750115","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Minitrae Et Numini Eius. A Celtic Deity and the Vulgar Latin in Aquincum","authors":"Tünde Vágási","doi":"10.22315/acd/2020/11","DOIUrl":"https://doi.org/10.22315/acd/2020/11","url":null,"abstract":"The subject of this paper is a curious and somewhat problematic inscription on an altar from Aquincum. Among the many features of this inscription that are interesting for our study, the most striking one is the beginning of the text: the name of the god or goddess is controversial. Who exactly was Minitra? A Celtic goddess, or someone much better known from Roman religious life? According to Géza Alföldy, the native gods of Pannonia were venerated still in the 3rd century A.D., including Teutates, Sedatus, Ciniaemus and Minitra, etc. Since the inscription in question contains many vulgar Latin phenomena, it becomes questionable whether the name of the deity is written correctly, especially because, while the names of classical gods rarely appear misspelled, the names of the gods of so-called ‘eastern’ cults and mystery religions appear in a number of faulty variations. I will try to identify the deity through the analysis of Vulgar Latin phenomena.","PeriodicalId":412962,"journal":{"name":"Acta Classica Universitatis Scientiarum Debreceniensis","volume":"26 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114204281","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Study on the Weakening of the Word Final –s Compared to –m in the Epigraphic Corpus","authors":"N. Paulus","doi":"10.22315/acd/2020/8","DOIUrl":"https://doi.org/10.22315/acd/2020/8","url":null,"abstract":"The position of the word final –s, after a weakening in archaic Latin, seems to be fixed in the spoken language in the classical period. Then, it partially disappeared in the Romance languages: in modern languages, it is conserved only north and west of the Massa–Senigallia line, while we cannot find it neither in the eastern regions nor in South Italy. Based on this fact, linguists generally claim that the weakening of the final –s started only after the intensive dialectal diversification of Latin, simultaneously with the evolution of the Romance languages. However, the data of the Computerized Historical Linguistic Database of Latin Inscriptions of the Imperial Age (LLDB) do not verify this generally accepted opinion. We can find almost as many examples of the lack of word final –s as that of –m also from the earlier centuries of the Imperial age. The aim of this paper is to explore the reasons behind the inconsistencies between the scholarly consensus and the epigraphical data.","PeriodicalId":412962,"journal":{"name":"Acta Classica Universitatis Scientiarum Debreceniensis","volume":"66 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124843661","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Religious Vocabulary in Demosthenes’ Speech Against Timocrates","authors":"D. Seres","doi":"10.22315/acd/2020/21","DOIUrl":"https://doi.org/10.22315/acd/2020/21","url":null,"abstract":"In this study I argue that the words “ἱερόσυλος” (temple-robber) and “κατάρατος” (accursed) are key elements in Demosthenes’ speech against Timocrates. In both cases, I argue that in this speech elements of religious vocabulary are clearly used: Demosthenes legitimately and convincingly uses such strong expressions against his opponents. As these words rarely occur in texts of the classical period, I shell examine in parallel the prose texts of the fifth to third centuries BC, furthermore the epigraphical sources and the dramas, which are the primary requirements to understanding the role of these words in argument.","PeriodicalId":412962,"journal":{"name":"Acta Classica Universitatis Scientiarum Debreceniensis","volume":"21 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121653344","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Parallel Phrases and Interaction in Greek and Latin Magical Texts.","authors":"Andrea Barta","doi":"10.22315/acd/2020/2","DOIUrl":"https://doi.org/10.22315/acd/2020/2","url":null,"abstract":"Magical texts represent an inexhaustible source for the phenomena of an ancient language for special purposes. The scope of this paper is limited to the different kinds of word-borrowings in the Pannonian set of curse tablets. One-language, well written and easily readable magical texts can be difficult to understand while explicit and unambiguous wording is expected in such practical genre like curses which level at definite persons. Harmful curse tablets and protective amulets, however, can be obscure. This study aims to give a comprehensive account of the possible reasons why these texts have a cloudy style, with special outlook of parallel phrases in Greek pieces of evidence.","PeriodicalId":412962,"journal":{"name":"Acta Classica Universitatis Scientiarum Debreceniensis","volume":"15 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131972667","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Byzantine epigrams on the Crucifixion of Jesus Christ.","authors":"Anastasios Kantaras","doi":"10.22315/acd/2019/10","DOIUrl":"https://doi.org/10.22315/acd/2019/10","url":null,"abstract":"This article is dealing with issues of the Cross alongside the epigrams related to the Crucifixion written by a distinguished Byzantine scholar of the 7th century, Georgios Pisidis, focusing our attention and scope on particular aspects of those epigrams such as the possible influences and impact from literary texts previously and later written and most noticeable motifs.","PeriodicalId":412962,"journal":{"name":"Acta Classica Universitatis Scientiarum Debreceniensis","volume":"45 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-08-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132858141","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"confusion between and in Latin inscriptions from Sardinia","authors":"Lucia Tamponi","doi":"10.22315/acd/2019/8","DOIUrl":"https://doi.org/10.22315/acd/2019/8","url":null,"abstract":"This paper focuses on the distribution of the alternation of and in a corpus of Latin inscriptions from Sardinia (1st century BC – 7th century AD). The distribution of the graphemes has been related to the dating and the provenance place of the inscriptions, and the total number of occurrences has been compared with the number of corresponding forms in Classical Latin. The amount of other consonantal misspellings in the texts has been examined as well, in order to verify whether the absence of misspellings could be due to a high degree of literacy of those involved in the crafting of the inscriptions. The results of the survey show a widespread graphemic confusion between and in the island, especially from the third century AD. In most of the cases, Classical Latin /w/ is represented as , both in initial and internal position. It will be shown that the examination of the variables considered here could shed light on the evolution of Latin /b/ and /w/ in Sardinia.","PeriodicalId":412962,"journal":{"name":"Acta Classica Universitatis Scientiarum Debreceniensis","volume":"189 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-08-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125474524","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Endovellicus sanctuary in Portugal: An example of language variation throughout votive inscriptions in Latin","authors":"C. Gaspar","doi":"10.22315/acd/2019/4","DOIUrl":"https://doi.org/10.22315/acd/2019/4","url":null,"abstract":"This paper offers a linguistic analysis of epigraphic texts originating in the Endovellicus sanctuary, with particular reference to their use of and variation in Latin. As this sanctuary was visited by mostly local pilgrims from Roman times to late antiquity, the aim of the linguistic analysis is to identify linguistic variation in the sanctuary’s votive texts. The paper also demonstrates that differences in the spellings of the name of the god worshipped in the sanctuary may show characteristics of Vulgar Latin. The epigraphic corpus under study shows various Vulgar Latin traits common to other epigraphic texts known in Lusitania in the same period, with examples of the literary influence and high-level use of the Latin language, which may be related to the high social and cultural status of certain worshippers.","PeriodicalId":412962,"journal":{"name":"Acta Classica Universitatis Scientiarum Debreceniensis","volume":"136 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-08-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123136723","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Commune sepulcrum","authors":"Péter Somfai","doi":"10.22315/acd/2019/15","DOIUrl":"https://doi.org/10.22315/acd/2019/15","url":null,"abstract":"In Roman literature, Troy appears as a locus memoriae on several occasions. As a locus memoriae is an image of a location’s past state, it inevitably recalls that past state’s absence in the present. Troy as a literary locus memoriae recalls its own present absence, that it is only a ruin, or – according to Lucan – even less than a ruin. In this context, a literary phenomenon, i. e. the depiction of Troy being the equivalent of the absence of/or the grief for the loss of something or somebody can later be traced in the Roman poetry. Catullus, mourning his brother’s death at Troy, calls the city the common grave (commune sepulcrum) of Asia and Europe in his carmen 68. Regarding Troy, several complex allusions can be noticed in Vergil’s Aeneid recalling both Catullus 68 and 101, the two poems that are in both thematic and intertextual connection with each other. The purpose of the present study is to examine – by means of analysing the above mentioned intertexts – what kind of special locus memoriae Troy becomes in the Aeneid. This will be of crucial importance to observe the way Troy later appears in Lucan’s Bellum Civile.","PeriodicalId":412962,"journal":{"name":"Acta Classica Universitatis Scientiarum Debreceniensis","volume":"152 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-08-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115223891","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}