{"title":"Hero, the Realpolitiker and the Careerist","authors":"D. Seres","doi":"10.22315/acd/2022/3","DOIUrl":"https://doi.org/10.22315/acd/2022/3","url":null,"abstract":"The study explores the difficulties research has experienced in distancing itself from the 19th-century view of Demosthenes, rooted in the romantic cult of genius. The approach offers a retrospective view of the young Demosthenes and his early political activities. Assessment of his work – and in some cases, the excuses created for its shortcomings – is influenced by the image of the later leader of anti-Macedonian politics and the speeches On the False Embassy and On the Crown. Based on Demosthenes’s speeches For the Megalopolitans and On the Liberty of the Rhodians, the study will argue – building on statements made by Badian and Wooten – in favour of redefining the typical image of the young politician and, by extension, not looking for consistent political aspirations where none were to be found.","PeriodicalId":412962,"journal":{"name":"Acta Classica Universitatis Scientiarum Debreceniensis","volume":"65 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134584392","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"King of Kings Ardashir I as Xerxes in the Late Antique Latin Sources","authors":"Márk Sólyom","doi":"10.22315/acd/2022/7","DOIUrl":"https://doi.org/10.22315/acd/2022/7","url":null,"abstract":"The last ruler of the Severan dynasty, Emperor Severus Alexander had to face an entirely new threat in Mesopotamia, because in 224 AD the Parthian royal house of the Arsacids, which had ruled in the East for nearly half a millennium, was dethroned by the Neo-Persian Sasanian dynasty and the new rulers of Persia were extremely hostile to the Roman Empire. The vast majority of the late antique Latin sources (Aurelius Victor, Eutropius, Festus, Jerome, Orosius, Cassiodorus, Iordanes) call the first Sasanian monarch, Ardashir I (reigned 224–241 AD), who was at war with Rome between 231 and 233 AD, Xerxes, although the Greek equivalent of the Middle Persian name Ardashir is Artaxerxes, as used by the Greek sources. In the Latin textual tradition we can find the correct Greek name of Ardashir only in the Historia Augusta. The paper seeks answers to the question of why Ardashir was usually called Xerxes by late antique Latin sources.","PeriodicalId":412962,"journal":{"name":"Acta Classica Universitatis Scientiarum Debreceniensis","volume":" 10","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"113949267","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Carmen de viribus herbarum (GDRK 64): Between Magical Pharmacology and Homeric Didactic","authors":"F. Overduin","doi":"10.22315/acd/2021/8","DOIUrl":"https://doi.org/10.22315/acd/2021/8","url":null,"abstract":"This paper aims to assess the nature of magic and medicine in the extant fragment of the little-known Carmen de viribus herbarum (fr. 64 Heitsch), an anonymous didactic poem of considerable length (216 hexameters have been transmitted) from the third century CE. The Carmen, a poem concerned with the curative powers of some fifteen different plants, is an evident descendant of the didactic pharmacological verse tradition of Nicander of Colophon and the like, yet its method of composition, reusing large chunks of Homeric lines, is remarkable. What sets the Carmen apart from the tradition of didactic pharmacology, moreover, is its fascination with magic, a factor virtually absent from the Nicandrean legacy. Next to pharmacological knowledge it repeatedly discusses effective plants against ghosts, apparitions, and witches.","PeriodicalId":412962,"journal":{"name":"Acta Classica Universitatis Scientiarum Debreceniensis","volume":"24 4 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-10-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115634735","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Materiality, Oral Incantations and Supernatural Agency in Ancient Healing Magic","authors":"Francisco Marco Simón","doi":"10.22315/acd/2021/1","DOIUrl":"https://doi.org/10.22315/acd/2021/1","url":null,"abstract":"In the Ancient World illness was thought to be the effect not of accidental or natural causes, but rather the result of a negative agency, an external attack on the victim’s body. This paper focuses on the diverse strategies used in healing magic attested in the material and textual records from the ancient Near East to Late Antiquity, with special attention paid to how the cultural status of objects and substances was changed through ritual, a process that, along with the invocations of demons and gods, allowed objects to acquire agency to counterattack the harm inflicted on the victim’s body.","PeriodicalId":412962,"journal":{"name":"Acta Classica Universitatis Scientiarum Debreceniensis","volume":"37 5","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-10-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"120839174","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Presence and Importance of Beauty in the Byzantine Epigrams About the Cross and the Crucifixion of Jesus Christ: Some Basic Observations","authors":"Anastasios Kantaras","doi":"10.22315/acd/2021/13","DOIUrl":"https://doi.org/10.22315/acd/2021/13","url":null,"abstract":"Scholar poetry, particularly the epigram, has been a literary means of expression not only of ideas and attitudes about life but also of religious sentiment and profound religious faith. Delving into the epigrams of the second category, particularly those related to the Cross and the Crucifixion, our attention will be focused on the presence of beauty, its meaning, and the role it played within the category of Byzantine epigrams. The aim of this article is to identify relevant epigrams (by anonymous or known writers), make some basic observations and reach certain conclusions regarding the issue of beauty.","PeriodicalId":412962,"journal":{"name":"Acta Classica Universitatis Scientiarum Debreceniensis","volume":"43 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-10-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132843307","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Magical Iconography. How Can an Image Protect and Heal?","authors":"G. First","doi":"10.22315/acd/2021/2","DOIUrl":"https://doi.org/10.22315/acd/2021/2","url":null,"abstract":"One of the features of the attitude of ancient societies towards the threats of everyday life was a close relationship between spiritual/magical and religious beliefs and the real actions aimed at overcoming dangers. This relationship is visible in the magical iconography of Ancient Egypt and other Ancient Near Eastern cultures – in the form of demons, minor deities, and other benevolent supernatural beings that can protect people. Images of theses deities are sometimes accompanied by archaeological traces (holes for water, traces of rubbing, touching), indicating that images were also subjects of action. The question is how the magical and religious iconography meets the non-supernatural actions and how this custom could emerge in other parts of the Ancient world and in post-ancient times.","PeriodicalId":412962,"journal":{"name":"Acta Classica Universitatis Scientiarum Debreceniensis","volume":"162 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-10-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132485851","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Gemas Uterinas y la Terapéutica de las Piedras en la Obra de Oribasio de Pérgamo","authors":"M. López Pérez","doi":"10.22315/acd/2021/6","DOIUrl":"https://doi.org/10.22315/acd/2021/6","url":null,"abstract":"Uterine gems belong to a group of amulets, usually engraved on red minerals, such as jasper and carnelian; the most used is the hematite or “blood stone”. The iconography of the uterus in these gems refers to the mobility of the uterus, an idea already present in Plato's Timaeus (Pl., Ti. 91c.), and in the Greco-Roman medical texts, the wandering uterus theory. In this work we will complete the analysis of uterine gems with the use of stones as a therapeutic in the work of Oribasio de Pérgamo.","PeriodicalId":412962,"journal":{"name":"Acta Classica Universitatis Scientiarum Debreceniensis","volume":"207 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-10-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128446279","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Sofocle: Magia, Medicina, Religione","authors":"Enrica Zamperini","doi":"10.22315/acd/2021/3","DOIUrl":"https://doi.org/10.22315/acd/2021/3","url":null,"abstract":"In Sophocles’ tragedies the interweaving of medicine, religion and magic produces a lot of meanings and concepts that show the complexity of the Greek thought of the Fifth century. In his tragedies, Sophocles shows his interest both in the magical and religious medicine and in the new Hippocratic medical science. The aim of this paper is to analyze the conceptual and lexical intertwining that reflects this interest, focusing on the character of Oedipus. In fact, Oedipus is the hero who best embodies this duplicity. At the beginning of the drama he assumes a rational investigation method through which he tries to discover Laius’ murderer and then to heal Thebes from the plague that afflicts it. However, his responsibility emerges during the tragedy; Oedipus’ fault has divine origin and makes him the first cause of the evil of the city. In the Oedipus at Colonus, Oedipus’ body is released from the contamination that had made him the origin of the plague and the hero’s body turns into a sort of magic amulet to protect the polis that will guard it when he will be dead.","PeriodicalId":412962,"journal":{"name":"Acta Classica Universitatis Scientiarum Debreceniensis","volume":"54 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-10-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128284099","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Minima Epigraphica Auctionum (2019). La Estela de la Milesia Dafnis","authors":"Macarena Calderón Sánchez, Sergio España-Chamorro","doi":"10.22315/acd/2021/11","DOIUrl":"https://doi.org/10.22315/acd/2021/11","url":null,"abstract":"This paper presents an unpublished inscription from the antiquities market. This entry pertains to the Milesian woman Daphnis’ gravestone. A new exemplar of a Milesian citizen who lived in Attica gives a novel anthroponym to Roman prosopography. In this brief note, we discuss the textual and iconographical aspects of the new item.","PeriodicalId":412962,"journal":{"name":"Acta Classica Universitatis Scientiarum Debreceniensis","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-10-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129723226","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Women and Weasels: a Medico-religious Approach to Maternity in a Republican City of Lazio","authors":"Émilie Thibaut","doi":"10.22315/acd/2021/4","DOIUrl":"https://doi.org/10.22315/acd/2021/4","url":null,"abstract":"Medicine and magico-religious practices went hand in hand in Greco-Roman societies, because they attached enormous importance to divine manifestations. Insofar as the gods were present everywhere and in all circumstances, it was necessary to scrupulously respect the rituals which were practised in their honour. Without these rituals, peace with the gods could be disrupted. In the town of Palestrina (Lazio), a votive deposit was unearthed near the foundations of a sanctuary. It contained several effigies of Juno as well as eight very original little statuettes with the breasts of a woman but the body of a weasel. In addition, there were also weasel’s bones and metal keys. Even though it seems logical to think that the religious complex and these offerings were evoted to the goddess, it is more difficult, however, to understand the link between Juno and the different offerings. Why were they placed there and by whom?","PeriodicalId":412962,"journal":{"name":"Acta Classica Universitatis Scientiarum Debreceniensis","volume":"13 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-10-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125170245","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}