{"title":"“Petticoat Fever” Driven by Chosŏn Korea Garments: Exploring a “fad” in Early Ming China and Its Implications for Regional Interactions between the Chosŏn and Ming Dynasties","authors":"Do-young Koo","doi":"10.22372/ijkh.2022.27.1.177","DOIUrl":"https://doi.org/10.22372/ijkh.2022.27.1.177","url":null,"abstract":"In the fifteenth century, Chosŏn Korean clothes were exported to the Jiangnan (江南) region in Ming China and became very popular among wealthy Chinese people. This was the so-called “Petticoat Fever”. This horsehair petticoat (Mamigun 馬尾裙) gave the wardrobe a fashionable silhouette by supporting and fully spreading the outer skirt. Literati wore them, too. Mamigun fashion, which once enjoyed great popularity in the Jiangnan area, disappeared after it was prohibited during the Ming period due to a change in power and a transition in policymaking. On the other hand, this study is also significant in that it corrects errors in the study of art history in Ming Dynasty. This study analyzed in detail \"Ming Emperor Xianzong's Tour of the Lantern Festival(明憲宗元宵行樂圖)\" in the collection of the National Museum of China. I argued that the picture was not a royal court painting (宮中畵), drawned in Beijing, but a piece painted in the Jiangnan area of the Ming dynasty. The artist adopted the mamigun fashion widely enjoyed in the region at the moment in order to express the most splendid and glamourous adornments one could imagine in the place of entertainment for the emperor during the Lantern Festival. \"Ming Emperor Xianzong's Tour of the Lantern Festiva\" is a clue to the customs and fashion culture of the Jiangnan area of Ming Dynasty in the 15th century. Many works of scholarship in Korea-China relations have tended to argue that culture and trade between Chosŏn and Ming Dynasties in the 15th century were exchanged only through envoys between Seoul of Chosŏn and Beijing of Ming. Mamigun is an interesting topic that gives us insight into the cultural exchange between the Chosŏn and Ming and can also be described as an episode that involves Cheju Island of Chosŏn and Jiangnan region of Ming, both regions that were marginal within Korea-China relations. This study will contribute to extending the scope of the history of exchange between Chosŏn Korea and Ming China by taking a broader perspective.","PeriodicalId":40840,"journal":{"name":"International Journal of Korean History","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-02-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46875825","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Return of Myth, Myth Resources, and the Contemporaneity of Mythology in Korea and China Today","authors":"Yoonhee Hong","doi":"10.22372/ijkh.2022.27.1.325","DOIUrl":"https://doi.org/10.22372/ijkh.2022.27.1.325","url":null,"abstract":"Nowadays, myth is being used as a kind of cultural resource. Myth has been the source of inspiration for creating literature and art in the past as well, but with globalization and rapidly-changing media environment, the modes of myth resourcization have become more complex and diversified in the 21st century. This paper introduces the concepts that emerged in the mythological circles of Korea and China under these circumstances such as the \"return of myth,\" \"neo-mythologism,\" and \"mythologism\", and examines a few examples of myth being utilized as resources to get a glimpse of the economic, academic, and national desires that can be found in the myth resourcization. Additionally, it also seeks possibilities for new creation that is beyond these desires, and discusses how we should understand the \"contemporaneity of mythology.\"","PeriodicalId":40840,"journal":{"name":"International Journal of Korean History","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-02-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47930204","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Missing Keystones: Echoes of Empire in Kobayashi Masaru’s “Bridge Building”","authors":"N. Lambrecht","doi":"10.22372/ijkh.2022.27.1.75","DOIUrl":"https://doi.org/10.22372/ijkh.2022.27.1.75","url":null,"abstract":"Postwar writings by and about Japanese repatriates often serve to illustrate the incomplete nature of Japanese decolonization. While the process of repatriation physically removed Japanese colonists from the former empire, it also deferred the necessary process of coming to terms with Japan’s imperial past. This article examines how unresolved memories of empire reemerge in the postwar writings of Kobayashi Masaru (1927–1971), a Japanese author who was born and raised in colonial Korea. Through an analysis of Kobayashi’s Akutagawa Prize-nominated short story “Bridge Building” (“Kakyō,” 1960), set in Japan during the Korean War, it shows that although Kobayashi depicts Japanese and Korean characters who are united by a common goal and their past experiences of imperial violence, the gap between them remains insurmountable. The article contends that Kobayashi’s work represents an attempt to counteract romanticized repatriation narratives that had been coopted for new nationalist ends at the beginning of the Cold War.","PeriodicalId":40840,"journal":{"name":"International Journal of Korean History","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-02-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47477675","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Hansen’s Disease and Patient Writing in Colonial Taiwan’s Sanatorium, 1934-1944: The Affect of the Institution","authors":"Kathryn M. Tanaka","doi":"10.22372/ijkh.2022.27.1.99","DOIUrl":"https://doi.org/10.22372/ijkh.2022.27.1.99","url":null,"abstract":"In recent years, much attention has been given to people affected by Hansen’s disease who write about their experience of the illness and quarantine policies in Japan. Scholarship has been focused on “popular” writing, by authors who became relatively well-known, such as Hōjō Tamio (1914-1937). However, the treatment of a few exceptional male writers as representative of all patient experience erases the multiplicities of diverse patient experience. One literary coterie that has received no critical attention is the work produced by writers institutionalized in the Japanese colonial hospital in Taiwan, Rakusei Sanatorium for Lepers of the Governor-General of Taiwan (Taiwan Sōtokufu Raibyō Rakusei-in, today Lesheng Sanatorium). The colonial government opened this hospital in 1930, and the hospital magazine began publication in 1934. Rakusei-in was one of three colonial hospitals established by the Japanese government and it was the only one to have a small, active group of writers producing work in the Japanese language. This paper introduces writing by people diagnosed with Hansen’s disease and living in Rakusei-in as a site of affective communities, looking at the way residents negotiated their institutionalization and colonial status in the official hospital publication. Ultimately, I demonstrate that in colonial Taiwan, writing by those suffering from Hansen’s disease served to create an affective community of Hansen’s disease patients. They participated in the reproduction of the ideologies underpinning Japan’s imperial project, while at the same time creating a space for some negotiation of their own identities on the margins of empire.","PeriodicalId":40840,"journal":{"name":"International Journal of Korean History","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-02-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46042642","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"To Realize Our Decolonization: South Korea’s Deployment of Troops to Vietnam","authors":"Dongil Shin","doi":"10.22372/ijkh.2022.27.1.213","DOIUrl":"https://doi.org/10.22372/ijkh.2022.27.1.213","url":null,"abstract":"In the 1960s, less than two decades after its liberation, South Korea was still struggling to establish its position in the postwar international order amid waves of decolonization and the Cold War. As a newly independent country, South Korea had one task it considered to be of utmost importance: gaining international recognition by demonstrating its sovereignty to the world. This article focuses on Korea's nation-building process in this context through the dispatch of its troops to Vietnam, a crucial component of completing its decolonization. The subsequent text assesses what factors influenced South Korea's deployment of troops to Vietnam and how this policy gained greater social acquiescence. Koreans perceived the postwar international order as little changed from the previous era of imperialism, when Korea’s sovereignty had been forcefully usurped by Japan. This colonial experience, I contend, conditioned South Korea’s decision to deploy troops to Vietnam; the South Korean government adopted a method familiar to them of showing off its military power to gain international recognition. This logic also explains why domestic actors generally viewed the troop dispatch as legitimate, including intellectuals and opposing politicians who agreed that their country should pursue international recognition using all possible methods, including force.","PeriodicalId":40840,"journal":{"name":"International Journal of Korean History","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-02-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49006929","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Immovable Object: North Korea’s 70 Years at War with American Power. By Abrams, A. B. Atlanta: Clarity Press, 2020. 676 p [ISBN: 9781949762300]","authors":"J. Cussen","doi":"10.22372/ijkh.2022.27.1.317","DOIUrl":"https://doi.org/10.22372/ijkh.2022.27.1.317","url":null,"abstract":"","PeriodicalId":40840,"journal":{"name":"International Journal of Korean History","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-02-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43841896","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"(Mis)-Interpretations of the 1943 Cairo Conference: The Cairo Communiqué and Its Legacy among Koreans During and After World War II","authors":"Mark E. Caprio","doi":"10.22372/ijkh.2022.27.1.137","DOIUrl":"https://doi.org/10.22372/ijkh.2022.27.1.137","url":null,"abstract":"In December of 1943, three leaders of the Allied forces gathered in Cairo, Egypt to discuss wartime and postwar issues. The Communiqué that they completed in the last of the four-days of meetings, however, reflected issues related to the postwar fate of the Japanese empire, rather than the wartime issues that had dominated their discussions. The rather obtuse phrase, “in due course,” inserted to qualify the leaders’ promise to deliver Korea its independence would gather significant importance only after the conference. It served as a cornerstone for Allied occupation policy planning and execution for future gatherings, while Koreans used it as a rallying point around which they protested Allied trusteeship policy both during and after the Pacific War. This disagreement contributed to the failure that the U.S. and Soviet experienced in their efforts to reunite the peninsula during their three-year occupations of southern and northern Korea. The legacy of this phrase continues in the divided peninsula to this day.","PeriodicalId":40840,"journal":{"name":"International Journal of Korean History","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-02-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47075753","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Conundrum of Queen Min’s Portrait: A Denied or Partial Identity?","authors":"A. L. Bruno, Kuk-jin Kim","doi":"10.22372/ijkh.2022.27.1.287","DOIUrl":"https://doi.org/10.22372/ijkh.2022.27.1.287","url":null,"abstract":"Queen Min (1851-1895) is described in numerous texts including diaries and newspaper articles written by Western, Japanese and Korean authors who lived in Korea between the late 19th and early 20th centuries. However, she is without visual identity, i.e., facial identity, even though King Kojong (1864-1907) referred to the existence of a portrait. This article holds that visual and non-visual identities are complementary to a person. It argues that in the case of Queen Min, the missing visual record generates a de-personification of her identity and that this contributes to the tarnishing of her public and private role in the period prior to Japan’s annexation of Korea. The paper also discusses the history of the queen’s visual identity, which is missing from official history, and inquires into its significance.","PeriodicalId":40840,"journal":{"name":"International Journal of Korean History","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-02-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47130359","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Religion, Business, and Global Visions: An Exploration of South Korea’s Discourse on Halal","authors":"R. Kim","doi":"10.22372/ijkh.2021.26.2.117","DOIUrl":"https://doi.org/10.22372/ijkh.2021.26.2.117","url":null,"abstract":"Driven by economic exigencies, the Korean government began to strategize entering the rapidly expanding Islamic economy during the early 2000s. Subsequently, decisions to invest into the global halal market ignited public opposition from Korean evangelicals who rejected the positive economic framing of halal—an Islamic concept most commonly used to inform Muslim dietary laws. Based on fieldwork in Korea and analysis of Korean media sources, this article tracks the development of this “halal discourse” through a frame analysis of the discourses created by the Korean government, economic actors, and anti-halal evangelicals, and evaluates the strengths and weaknesses of their arguments. As these competing voices debated halal’s place in Korean society, the supporters of halal had to respond to evangelical pushback against halal, leading to notable shifts in the public discourse on halal, an issue that was rooted in deeper underlying debates concerning multiculturalism, globalization, and competing visions of Korea.","PeriodicalId":40840,"journal":{"name":"International Journal of Korean History","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2021-08-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41692467","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Items of Tributary Gifts (Pangmul 方物) Sent to the Ming Dynasty by Chosŏn and their Changing Trends","authors":"Do-young Koo","doi":"10.22372/ijkh.2021.26.2.151","DOIUrl":"https://doi.org/10.22372/ijkh.2021.26.2.151","url":null,"abstract":"This paper examines changes and trends in tributary gifts (pangmul 方物) sent by Chosŏn regular envoys to the Ming Emperor during the 15th and 17th centuries. First, pangmul items sent by the Chosŏn to the Ming were partially inherited from the Koryŏ era. Second, it examines how King Sejong’s 1429 request that the Chosŏn court pay its tribute by means other than gold and silver led the court to offer specialty goods as tribute instead of precious metals. It then moves on to explore how economic scarcity resulting from the Imjin Wars of 1592 led Chosŏn pangmul to be composed mostly of folding fans and stationery items such as paper (kyŏngmyŏnji, paekmyŏnji, and oil paper), inkstones (hwayŏn), ink (chinmuk and yumaemuk) and writing brushes (hwangmopil)–the dynasty’s common, major export goods. After the war, the Chosŏn dynasty regained stability and returned to its pre-war pangmul practices. However, the pangmul were not completely fixed and showed tentative patterns, going back and forth between the practices of the 15th century and the new circumstances of the 17th century. In short, this paper explores how pangmul practices were not completely fixed, and how contingencies such as the war and the changing landscape of manufacturing in 16th-century Korea influenced the composition of Chosŏn pangmul.","PeriodicalId":40840,"journal":{"name":"International Journal of Korean History","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2021-08-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44765523","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}