AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab最新文献

{"title":"Implikasi Hukum Perkawinan pada Kasus Rajul Mafqud","authors":"Lindiana Pramaysela, Nuraeni Novira, Rahmayani Lancang","doi":"10.36701/qiblah.v1i1.630","DOIUrl":"https://doi.org/10.36701/qiblah.v1i1.630","url":null,"abstract":"This study aims to determine the legal implications of marriage in the case of Rajul Mafqūd. This research uses descriptive qualitative research (non-statistical), which focuses on the study of manuscripts and texts or library research, using normative and sociological approaches. The results of the study show as follows, 1) The marital status of the wife when the husband is mafqūd according to the jumhur ulama' the wife may not remarry until she waits for four years and is still husband and wife. 'iddah after that it is lawful for him to remarry. 2) 'Iddah of wife for rajul mafqd is four months and ten days with definite and clear conditions that rajul mafqd has died. 3) Regarding inheritance, in terms of rajul mafqūd's personal property, it is not divided so that it is known with certainty and certainty over his death. As for other people's assets, Hanafiyah scholars argue that rajul mafqd does not have positive rights such as inheritance and wills, while Malikiyah scholars, Syafi'iyah state that rajul mafqūd has the right to inherit from others but do not inherit. \u0000Abstrak \u0000Penelitian ini bertujuan untuk mengetahui Implikasi Hukum Perkawinan pada Kasus Rajul Mafqūd. Penelitian ini menggunakan jenis penelitian deskriptif kualitatif (non-statistik), yang terfokus pada studi naskah dan teks atau library research, dengan menggunakan metode pendekatan normatif dan sosiologis. Hasil penelitian menunjukkan sebagai berikut, 1) Status perkawinan istri pada saat suami mafqūd menurut jumhur ulama’ si istri tidak boleh menikah lagi hingga menunggu selama empat tahun lamanya dan masih berstatus menjadi suami istri, jika dalam waktu tunggu itu suami tidak ditemukan maka istri melakukan masa ‘iddah setelah itu halal baginya untuk menikah lagi. 2) ‘Iddah istri bagi rajul mafqūd adalah empat bulan sepuluh hari dengan ketentuan pasti dan jelas bahwa rajul mafqūd telah meninggal dunia. 3) Mengenai warisan, dari sisi harta pribadi rajul mafqūd tidak dibagi sehingga diketahui dengan pasti dan yakin atas kematiannya. Adapun dari sisi harta orang lain ulama Hanafiyah berpendapat bahwa  rajul mafqūd tidak mempunyai hak-hak positif seperti waris dan wasiat, sedangkan ulama Malikiyah, Syāfi’iyah menyatakan bahwa rajul mafqūd berhak mendapat waris dari orang lain tetapi tidak mewariskan.","PeriodicalId":407897,"journal":{"name":"AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab","volume":"41 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-08-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"117248909","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Nasab Bayi Tabung dari Ibu Pengganti (Studi Komparasi Antara Hukum Islam dan Hukum Positif)","authors":"Muh. Fadil Majid, Ahmad Syaripudin, Aswin Aswin","doi":"10.36701/qiblah.v1i1.622","DOIUrl":"https://doi.org/10.36701/qiblah.v1i1.622","url":null,"abstract":"This study aims to determine and understand the liniage status of children resulting from fertilisasi in vitro process (test-tube baby) from surrogate mothers according to Islamic law and positive law. This research is included in the type of library research, which is a research carried out by collecting data from books and literatures from previous studies, using a normative juridical approach, and comparison. The research results found are as follows; First, the determination of the origin of the child in Islamic law is very important, because with that determination it can be seen the nasab relationship between the child and his parents. Second, the position of fertilisasi in vitro  from the mother who replaces her lineage is cut off from her father because it is included in the act of adultery and only has the lineage of the one who gave birth to her. Third, the view of Islamic law on fertilisasi in vitro   from a surrogate mother is unlawful, because its status is the same as adultery, resulting in mixed lineage and causing complicated problems. Meanwhile, according to positive law, fertilisasi in vitro  from surrogate mothers is prohibited because it is not in accordance with article 127 of 2009 concerning health.","PeriodicalId":407897,"journal":{"name":"AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab","volume":"172 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-08-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132692326","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Adat Pernikahan Mombolasuako pada Suku Tolaki dalam Tinjauan Hukum Islam","authors":"Muhajir Syarif, Islahuddin Ramadhan Mubarak, Ihwan Wahid Minu","doi":"10.36701/qiblah.v1i1.624","DOIUrl":"https://doi.org/10.36701/qiblah.v1i1.624","url":null,"abstract":"This study aims to determine the review of Islamic law on the Mombolasuako Marriage Tradition in the Tolaki Tribe. This research is a field research. The type of research is a qualitative research type, with a juridical approach and a cultural anthropological approach. The results of the study show that, First, Mombolasuako or taking women away without the permission of their guardians to marry according to the Shari'a is prohibited and forbidden. So that a person should not choose the mombolasuako path when he wants to marry a woman, even though he is not approved. Second, the implementation of the Mombolasuako marriage custom of the Tolaki tribe in Konawe Regency, although it is not in accordance with the normal rules of Tolaki custom, but in the view of the Shari'a it is in accordance with Islamic Shari'a, because it fulfills the requirements and pillars of marriage in Islamic Shari'a, such as in a traditional procession. Mombolasuako which includes: (1) the Mepopolei stage which aims to ask for guardianship permission, so that it is accepted for the marriage process. (2) Then the mesokei stage, namely the stage where the agreed offerings are fulfilled, and this is the same as the dowry. (3) The last is the mowindahako stage, where the ijab qabul contract is carried out simultaneously with the presence of witnesses from adat.","PeriodicalId":407897,"journal":{"name":"AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab","volume":"239 1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-08-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121094804","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}