Nasab Bayi Tabung dari Ibu Pengganti (Studi Komparasi Antara Hukum Islam dan Hukum Positif)

Muh. Fadil Majid, Ahmad Syaripudin, Aswin Aswin
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Abstract

This study aims to determine and understand the liniage status of children resulting from fertilisasi in vitro process (test-tube baby) from surrogate mothers according to Islamic law and positive law. This research is included in the type of library research, which is a research carried out by collecting data from books and literatures from previous studies, using a normative juridical approach, and comparison. The research results found are as follows; First, the determination of the origin of the child in Islamic law is very important, because with that determination it can be seen the nasab relationship between the child and his parents. Second, the position of fertilisasi in vitro  from the mother who replaces her lineage is cut off from her father because it is included in the act of adultery and only has the lineage of the one who gave birth to her. Third, the view of Islamic law on fertilisasi in vitro   from a surrogate mother is unlawful, because its status is the same as adultery, resulting in mixed lineage and causing complicated problems. Meanwhile, according to positive law, fertilisasi in vitro  from surrogate mothers is prohibited because it is not in accordance with article 127 of 2009 concerning health.
代孕母亲的试管婴儿(伊斯兰法律与积极法律之间的比较研究)
本研究旨在根据伊斯兰教法和实在法确定和了解代孕母亲体外受精(试管婴儿)所生儿童的血统状况。本研究属于图书馆研究类型,图书馆研究是通过收集以往研究的书籍和文献数据,采用规范的法律方法,并进行比较进行的研究。研究结果如下:首先,在伊斯兰教法中确定孩子的起源是非常重要的,因为有了这种确定,就可以看出孩子和父母之间的关系。其次,从母亲体外受精取代她的血统的地位与她的父亲被切断,因为它被包括在通奸行为中,只具有生下她的人的血统。第三,伊斯兰教法关于代孕母亲体外受精的观点是非法的,因为它的地位与通奸相同,导致血统混杂,造成复杂的问题。同时,根据实在法,禁止代孕母亲进行体外受精,因为这不符合2009年关于健康的第127条。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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