AMERICAN STUDIES IN SCANDINAVIA最新文献_第9页

Yellow-Blue Collars: American Labor and the Pursuit of Swedish Policy, 1961-1963 黄蓝领：美国劳工与瑞典政策的追求，1961-1963

IF 0.1 4区社会学

AMERICAN STUDIES IN SCANDINAVIA Pub Date : 2018-10-30 DOI: 10.22439/ASCA.V50I2.5777

Byron Z. Rom-Jensen

引用次数: 1

Francesca de Lucia's Italian American Cultural Fictions: From Diaspora to Globalization. Transatlantic Aesthetics and Cultures Vol. 7. 弗朗西斯卡·德·卢西亚的意大利裔美国人文化小说:从散居到全球化。跨大西洋美学和文化卷7。

IF 0.1 4区社会学

AMERICAN STUDIES IN SCANDINAVIA Pub Date : 2018-10-30 DOI: 10.22439/ASCA.V50I2.5782

Elena Furlanetto

引用次数: 0

Contributors 贡献者

IF 0.1 4区社会学

AMERICAN STUDIES IN SCANDINAVIA Pub Date : 2018-10-30 DOI: 10.22439/asca.v50i2.5780

American Studies In Scandinavia

引用次数: 0

Introduction: Whose North America? Identities, Agency, and Belonging 介绍:谁的北美?身份、代理和归属

IF 0.1 4区社会学

AMERICAN STUDIES IN SCANDINAVIA Pub Date : 2018-01-30 DOI: 10.22439/ASCA.V50I1.5690

Rani-Henrik Andersson, S. Kekki, J. Turpeinen, J. Salminen

引用次数: 0

Nicole Hemmer's Messengers of the Right: Conservative Media and the Transformation of American Politics 妮可·海默的《右翼信使:保守媒体与美国政治转型》

IF 0.1 4区社会学

AMERICAN STUDIES IN SCANDINAVIA Pub Date : 2018-01-30 DOI: 10.22439/ASCA.V50I1.5701

Oscar Winberg

引用次数: 0

Honor and Humiliation: James Chesnut and Violent Emotions in Reconstruction South Carolina 荣誉与耻辱：詹姆斯·切斯纳特与南卡罗来纳州重建中的暴力情绪

IF 0.1 4区社会学

AMERICAN STUDIES IN SCANDINAVIA Pub Date : 2018-01-30 DOI: 10.22439/ASCA.V50I1.5692

A. Koivusalo

{"title":"Honor and Humiliation: James Chesnut and Violent Emotions in Reconstruction South Carolina","authors":"A. Koivusalo","doi":"10.22439/ASCA.V50I1.5692","DOIUrl":"https://doi.org/10.22439/ASCA.V50I1.5692","url":null,"abstract":"Reconstruction has been seen as the period of redeeming lost southern honor. I argue, however, that the Reconstruction struggle was not simply about restoring pre-war honor to defeated Southerners, for the Civil War had not terminated or subdued honor. Rather, its contents, the idea of what was honorable, underwent changes. These changes were observed and lamented by James Chesnut, Jr. (1815–1885), a politician from South Carolina. Honor can be seen both as a source of emotion guidelines and as a tool used for navigating between acceptable and unacceptable emotions. By expressing acceptable emotions, an individual could claim ownership to honor and attempt to achieve life goals. During Reconstruction, the role of honor and the importance of honor-related emotional expression intensified. Because of major changes in society, individual goals changed and the necessity of forceful alteration to the understanding of honor arose. It became transformed, borrowing from violence, racism, and a more acute fear of shame. Aiming to preserve white supremacy, many white Southerners readjusted their honor ideals and emotional expression. Nonetheless, some moderate individuals, like Chesnut, found it difficult to adopt these new ideals and thus all but lost their political power.","PeriodicalId":40729,"journal":{"name":"AMERICAN STUDIES IN SCANDINAVIA","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2018-01-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45961604","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Maureen K. Lux' Separate Beds: A History of Indian Hospitals in Canada, 1920s–1980s Maureen K. Lux的《分开的病床:20世纪20 - 80年代加拿大印度医院的历史》

IF 0.1 4区社会学

AMERICAN STUDIES IN SCANDINAVIA Pub Date : 2018-01-30 DOI: 10.22439/ASCA.V50I1.5703

Samira Saramo

引用次数: 0

Citizenship in the United States: A Historical Assessment of a Present-Day Contretemps 《美国公民身份:对当今事件的历史评价》

IF 0.1 4区社会学

AMERICAN STUDIES IN SCANDINAVIA Pub Date : 2018-01-30 DOI: 10.22439/ASCA.V50I1.5693

Jr Moore

引用次数: 0

Becoming Part of Mainstream America or Asserting a New Muslim-Americanness: How American Muslims Negotiate their Identity in a post 9/11 Environment 成为美国主流的一部分或主张一种新的穆斯林美国人:美国穆斯林如何在后9/11环境中协商他们的身份

IF 0.1 4区社会学

AMERICAN STUDIES IN SCANDINAVIA Pub Date : 2018-01-30 DOI: 10.22439/ASCA.V50I1.5695

Dominique Cadinot

{"title":"Becoming Part of Mainstream America or Asserting a New Muslim-Americanness: How American Muslims Negotiate their Identity in a post 9/11 Environment","authors":"Dominique Cadinot","doi":"10.22439/ASCA.V50I1.5695","DOIUrl":"https://doi.org/10.22439/ASCA.V50I1.5695","url":null,"abstract":"In 2005, historian David R. Roediger published the now-classic Working Toward Whiteness: How America’s Immigrants Became White in which he recounts how immigrant minorities in the early 20th century secured their place in the “white race” in order to qualify as fully American and be treated with fairness and respect. Muslim immigrants from the Middle-East were no exception to the process described. However, becoming white was a particularly long and arduous journey which eventually led to the 1978 Office of Management Budget directive officially categorizing Middle-Eastern immigrants as white. But the terrorist attacks of September 11, 2001 sparked new alliances between the various ethnic groups that make up the US Muslim community: Arabs, African-Americans or South-East Asians from all walks of life have joined forces in resisting discrimination and bigotry. Thus, the question arises whether common cultural heritage or faith should be the main force shaping a new collective and visible identity. Also, such process entails a questioning of hierarchies based on socioeconomic status; compared to their African-American coreligionists, American citizens of Arab descent fare much better in terms of education and wealth. The main purpose of this paper is to evaluate the impact of 9/11 on the way Arab-American Muslims and their community leaders re-define the boundaries of their collective identity and how they forge bonds of solidarity with indigenous Muslims. It seeks to address two related questions: How do Arab-American Muslims relate to the black-white dualist model or racial binary? What role does class identification play in structuring social relations between Arab and African-American Muslims? While I do not negate the fact that in the US race continues to play a fundamental role in structuring social relations, I argue that it is important to pay close attention to how socioeconomic status may condition the formulation of a group identity.","PeriodicalId":40729,"journal":{"name":"AMERICAN STUDIES IN SCANDINAVIA","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2018-01-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45037341","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Ecofeminist Activism and the Greening of Native America 生态女权主义与美洲原住民的绿化

IF 0.1 4区社会学

AMERICAN STUDIES IN SCANDINAVIA Pub Date : 2018-01-30 DOI: 10.22439/ASCA.V50I1.5697

Tina Parke-Sutherland

{"title":"Ecofeminist Activism and the Greening of Native America","authors":"Tina Parke-Sutherland","doi":"10.22439/ASCA.V50I1.5697","DOIUrl":"https://doi.org/10.22439/ASCA.V50I1.5697","url":null,"abstract":"Ancient female-centered Native American myths reveal pre-colonial attitudes about gender, gender roles, and sexuality as well as about human persons’ essential relations with the non-human world. Girls and women in these stories variously function as creators, embodiments of the sacred, and culture-bringers. After settler colonialism, the subsistence contract embodied in these women-centered myths was broken. On Native lands, unparalleled ecological disaster followed. Since then, Native people and their lands have suffered. Women and girls have doubly suffered from the colonizing culture and its patriarchal institutions as well as from their own cultures’ adopted misogyny. But in the last few decades, Native girls and women have taken the lead in rejecting the false choice between prosperity and sustainability. Their ecofeminist activism has spread throughout Native America, perhaps most successfully in the Southwest with the Hopi and Navajo Black Mesa Water Coalition and in North Dakota with the Water Protectors encampment on the Standing Rock Reservation to block the Dakota Access Oil Pipeline. This essay details those two inspirational projects that, in the words of Pueblo poet Simon Ortiz, bear witness to “a spring wind / rising / from Sand Creek.”","PeriodicalId":40729,"journal":{"name":"AMERICAN STUDIES IN SCANDINAVIA","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2018-01-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47905960","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 4