International Journal of the Platonic Tradition最新文献_第3页

Philosophy as a Way of Life, written by Matthew Sharpe and Michael Ure 《哲学是一种生活方式》，作者马修·夏普和迈克尔·尤尔

IF 0.2 2区哲学

International Journal of the Platonic Tradition Pub Date : 2022-11-04 DOI: 10.1163/18725473-12341540

Gary M. Gurtler

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Prayer, Magic and Memory in Plotinus’ Treatise on the Soul (Enneads iv 4 [28], 30-45) 祈祷、魔法和记忆——论普罗提诺的《灵魂论》(Enneads iv 4 b[28]， 30-45)

IF 0.2 2区哲学

International Journal of the Platonic Tradition Pub Date : 2022-10-28 DOI: 10.1163/18725473-bja10021

W. Helleman

{"title":"Prayer, Magic and Memory in Plotinus’ Treatise on the Soul (Enneads iv 4 [28], 30-45)","authors":"W. Helleman","doi":"10.1163/18725473-bja10021","DOIUrl":"https://doi.org/10.1163/18725473-bja10021","url":null,"abstract":"\u0000 In an environment where astrology was widely respected, Plotinus accepted the role of heavenly bodies in answering prayer. Considering them divine, he denied them the use of memory (iv 4, 6-8); how then could he explain response to prayer received after an interval of time? Plotinus was also concerned to deny attributing intentionality in any response given, for good or evil, since that would make the astral deities responsible also for morally dubious answers. In his treatment of the issue in this passage, Plotinus draws on a lengthy earlier discussion of the role of memory in the soul’s thinking and knowing (iv 3, 25-iv 4, 12), as associated primarily with that which exists in time and is characterized by αἴσθησις, i.e., the lower soul belonging to the composite living being (iv 3, 25.12-14; iv 4, 16-17). If astral deities have bodies, these are of a highly refined fiery nature, and can be affected only inasmuch as they participate in the cosmic circuit. What suppliants may regard as intentional response must therefore be understood as the effect of a type of ‘linking’ of the universe as a living organism in which all parts are coordinated in an interrelationship characterized by sympathy. This is why answers to prayer represent no more than the unintended reaction of natural forces in the universe, the very same forces also responsible for effective use of magic. If Plotinus does not assign much value to prayer, he does recognize that, as with magic, such incantations may have a harmful effect, if only for the lower soul. He therefore warns the wise person to guard against such outcomes by focusing the soul in its contemplation of what is higher, i.e., its inner life.","PeriodicalId":40439,"journal":{"name":"International Journal of the Platonic Tradition","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-10-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45587382","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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Calcidius on Plato’s Timaeus. Greek Philosophy, Latin Reception and Christian Contexts, written by Gretchen Reydams-Schils 卡尔迪乌斯对柏拉图的《蒂迈奥》的看法。希腊哲学，拉丁接受和基督教语境，格雷琴·雷达姆斯-席尔斯著

IF 0.2 2区哲学

International Journal of the Platonic Tradition Pub Date : 2022-09-30 DOI: 10.1163/18725473-12341538

Carl O’Brien

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Plato’s Sun-Like Good, written by Sarah BroadieMathematics in Plato’s Republic, written by Sarah Broadie 柏拉图的《类日善》，作者莎拉·布罗迪柏拉图《理想国》中的数学，作者莎拉·布罗迪

IF 0.2 2区哲学

International Journal of the Platonic Tradition Pub Date : 2022-09-30 DOI: 10.1163/18725473-12341535

R. Stalley

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Whence Desire? 欲望在哪里？

IF 0.2 2区哲学

International Journal of the Platonic Tradition Pub Date : 2022-09-22 DOI: 10.1163/18725473-12341528

S. Sperl

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Introduction 介绍

IF 0.2 2区哲学

International Journal of the Platonic Tradition Pub Date : 2022-09-16 DOI: 10.1163/18725473-12341532

C. Luchetti

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Das Verhältnis zwischen Neuplatonismus und Christentum nach Werner Beierwaltes am Beispiel seiner Auslegung des Dionysius Areopagitas 新大陆主义和基督教之间的关系，比如韦纳•拜纳瓦尔茨对亚略奥维奇塔(论

IF 0.2 2区哲学

International Journal of the Platonic Tradition Pub Date : 2022-09-16 DOI: 10.1163/18725473-12341534

Nicoletta Scotti Muth

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Dio come ἀκαλλής. Conseguenze e implicazioni concettuali dell’apofatismo nel Corpus Areopagiticum 认为上帝ἀκαλλής。空隙体的后果和概念含义

IF 0.2 2区哲学

International Journal of the Platonic Tradition Pub Date : 2022-09-16 DOI: 10.1163/18725473-12341529

M. Abbate

{"title":"Dio come ἀκαλλής. Conseguenze e implicazioni concettuali dell’apofatismo nel Corpus Areopagiticum","authors":"M. Abbate","doi":"10.1163/18725473-12341529","DOIUrl":"https://doi.org/10.1163/18725473-12341529","url":null,"abstract":"\u0000Within the Neoplatonic tradition, the absolute transcendence of the First Principle—the One-Good, from which the whole reality in its various articulations derives—plays a crucial role. This philosophical perspective implies, particularly in Plotinus and Proclus, some fundamental philosophical consequences, above all the transcendence of the Principle with respect to being and thought as well. This necessarily implies that the One-Good must be conceived of as beyond the intelligible Beauty itself. In this paper I aim to examine the theoretical implications and consequences of this perspective with specific reference to the conception of God’s absolute transcendence outlined within two texts of the Corpus Areopagiticum, overall characterized by the reworking of some fundamental Neoplatonic concepts in the context of Christian theology: the De divinis nominibus and the De mystica theologia. Indeed, in the De divinis nominibus it is shown that the names/predicates attributed to God in the Sacred Scriptures must be understood only in an allegorical-symbolic meaning, because God is above any possible definition. Not even the character of Beauty can be attributed to him, since he radically transcends it: in fact, God constitutes the absolute foundation and the very first source of Beauty itself. Therefore, God must be understood as ἀκαλλής, that is, “devoid of the connotation of Beauty”, precisely because he completely transcends it. In line with this theological and theoretical perspective, in the De mystica theologia a form of radical and absolute apophatism is developed, which in turn must ultimately lead to its own overcoming for the sake of the henosis, the mystical union with God.","PeriodicalId":40439,"journal":{"name":"International Journal of the Platonic Tradition","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-09-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48669247","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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„In deinem Licht sehen wir Licht“ (Ps. 36,10) “你的光就是我们的光”

IF 0.2 2区哲学

International Journal of the Platonic Tradition Pub Date : 2022-09-16 DOI: 10.1163/18725473-12341530

Marc-Aeilko Aris

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Platonism and its Legacy. Selected Papers from the Fifteenth Annual Conference of the International Society for Neoplatonic Studies, edited by John F. Finamore—Tomáš Nejeschleba 柏拉图主义及其遗产。国际新柏拉图主义研究学会第十五届年会论文选集，John F.Finamore-TomášNejeschleba主编

IF 0.2 2区哲学

International Journal of the Platonic Tradition Pub Date : 2022-09-08 DOI: 10.1163/18725473-12341526

P. Lautner

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