International Journal of the Platonic Tradition最新文献

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The Byzantine Platonists, 284-1453, edited by F. Lauritzen—S. Klitenic Wear 《拜占庭柏拉图主义者》,284-1453年,F. Lauritzen-S编辑。Klitenic穿
IF 0.2 2区 哲学
International Journal of the Platonic Tradition Pub Date : 2023-04-25 DOI: 10.1163/18725473-12341547
E. Zingg
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引用次数: 0
Plato as a Theorist of Legitimacy 柏拉图作为合法性理论家
IF 0.2 2区 哲学
International Journal of the Platonic Tradition Pub Date : 2023-01-13 DOI: 10.1163/18725473-bja10030
Ben Studebaker
{"title":"Plato as a Theorist of Legitimacy","authors":"Ben Studebaker","doi":"10.1163/18725473-bja10030","DOIUrl":"https://doi.org/10.1163/18725473-bja10030","url":null,"abstract":"\u0000Scholars of political thought often view Plato as a ‘political moralist’, or a ‘utopian’ partly due to the Republic’s emphasis on ‘justice’. But in the Republic, Plato offers a distinctive theory of legitimacy, one that grounds legitimacy on an interdependent relationship between justice and moderation. Justice requires that the principle of specialisation be respected, while moderation requires that citizens agree about who should rule. But citizens will only agree if their ‘necessary’ desires are satisfied. Conversely, the ‘necessary’ desires can only be satisfied when the principle of specialisation is maintained. In this way, justice requires moderation, and moderation requires justice, and both are necessary for legitimacy. Plato’s theory of legitimacy is positioned in relation to existing accounts, especially those of John Rawls and Bernard Williams. It is shown that Plato’s theory is a genuine theory of legitimacy, not a theory of acquiescence. In the concluding section, Rawls’ theory is subjected to a critique based on Plato’s theory.","PeriodicalId":40439,"journal":{"name":"International Journal of the Platonic Tradition","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2023-01-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46753905","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Plotin. Traité 30. III.8. Sur la Nature, la Contemplation et l’Un, written by Bertrand Ham Plotin。条约30。三。8。《论自然、沉思与一》,伯特兰·汉姆著
IF 0.2 2区 哲学
International Journal of the Platonic Tradition Pub Date : 2023-01-11 DOI: 10.1163/18725473-12341546
Damian Caluori
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引用次数: 0
Harmony as a Model for the Human Soul? 和谐是人类灵魂的典范?
IF 0.2 2区 哲学
International Journal of the Platonic Tradition Pub Date : 2022-12-28 DOI: 10.1163/18725473-bja10029
Hannes Gustav Melichar
{"title":"Harmony as a Model for the Human Soul?","authors":"Hannes Gustav Melichar","doi":"10.1163/18725473-bja10029","DOIUrl":"https://doi.org/10.1163/18725473-bja10029","url":null,"abstract":"\u0000 Ancient philosophy has been a source of inspiration for contemporary philosophy in recent decades. An outstanding example is the renaissance of hylomorphism in the field of philosophy of biology. For the philosophy of mind, hylomorphism has been little discussed so far. Therefore, ancient models in the philosophy of mind are still of interest. This article argues that Plato’s Phaedo can act as a source for contemporary debates. As a starting point, Simmias’s objections to the immortality of the soul are analyzed. Plato does not simply reject these objections, but introduces conditions for a hylomorphistic understanding of the soul in Socrates’ reply. These conditions are the following: (A) the mind supervenes on the body; (B) this supervenience must allow the strong emergence of the mind; (C) the mind comprises causal powers; (D) teleological explanations are a necessary ingredient of a suitable model for the mind-body problem. With these conditions, Plato already introduces central components that are present in contemporary philosophical debates, but have not yet been unified into a hylomorphistic concept in the philosophy of mind. The present article proposes this unification.","PeriodicalId":40439,"journal":{"name":"International Journal of the Platonic Tradition","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41885938","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Faces of the Infinite: Neoplatonism and Poetry at the Confluence of Africa, Asia and Europe, edited by Stefan Sperl and Yorgos Dedes 《无限的面孔:非洲、亚洲和欧洲交汇处的新柏拉图主义和诗歌》,斯特凡·斯佩尔和约格斯·德迪斯主编
IF 0.2 2区 哲学
International Journal of the Platonic Tradition Pub Date : 2022-11-29 DOI: 10.1163/18725473-12341545
K. Corrigan
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引用次数: 0
Plotinus Ennead VI. 9. On the Good or the One, written by Stephen R. L. Clark 普罗提努斯·埃涅阿斯六世。《非诚勿扰》,斯蒂芬·R·L·克拉克著
IF 0.2 2区 哲学
International Journal of the Platonic Tradition Pub Date : 2022-11-29 DOI: 10.1163/18725473-12341544
Eleni Perdikouri
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引用次数: 0
Platonic and Neoplatonic Thought and Action. Essays in Honour of Andrew Smith, edited by Shane Wallace 柏拉图主义和新柏拉图主义的思想和行动。《安德鲁·史密斯纪念文集》,肖恩·华莱士主编
IF 0.2 2区 哲学
International Journal of the Platonic Tradition Pub Date : 2022-11-29 DOI: 10.1163/18725473-12341543
José C. Baracat
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引用次数: 0
Subverting Aristotelianism through Aristotle 从亚里士多德颠覆亚里士多德主义
IF 0.2 2区 哲学
International Journal of the Platonic Tradition Pub Date : 2022-11-23 DOI: 10.1163/18725473-bja10027
Valentina Zaffino
{"title":"Subverting Aristotelianism through Aristotle","authors":"Valentina Zaffino","doi":"10.1163/18725473-bja10027","DOIUrl":"https://doi.org/10.1163/18725473-bja10027","url":null,"abstract":"\u0000 This paper examines whether Giordano Bruno’s philosophy should be considered pantheist or immanentist—two philosophies that scholars regard as partly equivalent. However, this paper distinguishes them and argues that Bruno either identified the whole of nature with God or recognized a primary principle that is immanent, yet distinguishable, from matter. In terms of Bruno’s interpretation of the Aristotelian notions of form and matter, the difference between an immanentist view and a pantheist one lies in the role that form (or act) assumes with regard to matter (or potency). This paper maintains that Bruno interpreted and adapted Aristotle’s philosophy to find his own immanentist metaphysics, which is built on the traditional Aristotelian system. This argument was based on the reconstruction of how he used Aristotelian thought as an instrument to subvert Aristotelianism. In particular, Bruno attested that intellect exists within nature, but it is not co-extensive with the whole nature. Finally, the paper highlights how Bruno applied Aristotle’s language, method, and themes to criticize the fundamentals of Aristotelian philosophy and the related traditions.","PeriodicalId":40439,"journal":{"name":"International Journal of the Platonic Tradition","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-11-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43546053","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
What Time is Not 时间不是什么
IF 0.2 2区 哲学
International Journal of the Platonic Tradition Pub Date : 2022-11-23 DOI: 10.1163/18725473-12341542
Thomas Seissl
{"title":"What Time is Not","authors":"Thomas Seissl","doi":"10.1163/18725473-12341542","DOIUrl":"https://doi.org/10.1163/18725473-12341542","url":null,"abstract":"\u0000 In one of the most famous but equally obscure passages in the Timaeus, Plato describes the generation of time and the heavens. The “moving image of eternity” (37d5) is commonly read as Plato’s most general characterisation of time. Rémi Brague famously challenged the traditional interpretation on linguistic grounds by claiming that Plato actually did not conceive of time as an image (εἰκών) but rather as a number (ἀριθμός). In this paper, I shall claim that this controversy is by no means a modern one. The traditional interpretation is mostly owed to Plato’s most prominent reader, Plotinus, who famously conceives of time in relation to eternity (Enn.\u0000 III.7.13.24-25). Brague’s alternative reading, however, is anticipated by Simplicius’ attempt to refute the Plotinian interpretation, as I shall show. According to my reconstruction, Simplicius’ reading of the Timaeus not only shows why the traditional interpretation falls short, but it also offers a systematic argument that bolsters Brague’s alternative reading. Finally, I shall show that this is consistent with Plato’s text. It shall become clear that current interpretative problems are essentially prefigured in the late ancient debate.","PeriodicalId":40439,"journal":{"name":"International Journal of the Platonic Tradition","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-11-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41930438","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Neoplatonic Political Subjectivity? Prohairesis, to eph’ hēmīn, and Self-constitution in Simplicius’ Commentary on Epictetus’ Encheiridion 新柏拉图主义的政治主体性?辛普利丘斯对爱比克的《Encheiridion》的评论
IF 0.2 2区 哲学
International Journal of the Platonic Tradition Pub Date : 2022-11-18 DOI: 10.1163/18725473-bja10025
T. Riggs
{"title":"Neoplatonic Political Subjectivity? Prohairesis, to eph’ hēmīn, and Self-constitution in Simplicius’ Commentary on Epictetus’ Encheiridion","authors":"T. Riggs","doi":"10.1163/18725473-bja10025","DOIUrl":"https://doi.org/10.1163/18725473-bja10025","url":null,"abstract":"\u0000I argue that in his commentary on Epictetus’ Encheiridion, Simplicius derives a method by which his students can enter into the process of self-constitution, which is only achieved through completion of the study of Plato’s dialogues. The result of following the method is the attainment of a perspective consonant with the level of political virtue, which I call ‘political subjectivity’. This is a speculative interpretation of the effect the student would. experience in following the method, accomplished through analyses of Simplicius’ interpretation of Epictetus’ concept of to eph’ hēmīn and the related prohairesis. I complement this with an analysis of the metaphysical foundation Simplicius gives the method in light of Charles Taylor’s notion of ‘strong evaluation’. In this way, I show how Simplicius adapts these concepts to his Neoplatonic psychology and virtue theory to make the method serve as preparation for the development of virtue prior to study of Plato.","PeriodicalId":40439,"journal":{"name":"International Journal of the Platonic Tradition","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-11-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47018699","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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