Wiener StudienPub Date : 2022-01-01DOI: 10.1553/wst135s173
L. J. Dorfbauer
{"title":"Ein Fragment der Expositiunculae in evangelium Iohannis evangelistae Matthaei et Lucae (CPL 240) und eine evangelienexegetische Sammlung aus Mondsee","authors":"L. J. Dorfbauer","doi":"10.1553/wst135s173","DOIUrl":"https://doi.org/10.1553/wst135s173","url":null,"abstract":"","PeriodicalId":39627,"journal":{"name":"Wiener Studien","volume":"16 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73270661","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Wiener StudienPub Date : 2022-01-01DOI: 10.1553/wst135s41
Walter Stockert
{"title":"Zu einigen Stellen in Plautus᾽ Miles","authors":"Walter Stockert","doi":"10.1553/wst135s41","DOIUrl":"https://doi.org/10.1553/wst135s41","url":null,"abstract":"","PeriodicalId":39627,"journal":{"name":"Wiener Studien","volume":"31 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78222445","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Wiener StudienPub Date : 2022-01-01DOI: 10.1553/wst135s119
Julia Aguilar Miquel
{"title":"De civitate Dei in Verona: The Relationship of Dependency between the Manuscripts Verona, B. Cap. XXVIII (26) and XXIX (27)","authors":"Julia Aguilar Miquel","doi":"10.1553/wst135s119","DOIUrl":"https://doi.org/10.1553/wst135s119","url":null,"abstract":"","PeriodicalId":39627,"journal":{"name":"Wiener Studien","volume":"196 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77411296","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Wiener StudienPub Date : 2021-01-01DOI: 10.1553/wst134s109
Paola Gagliardi
{"title":"Immortalis ego? Il lamento di Giuturna tra compianti reali e rielaborazione letteraria","authors":"Paola Gagliardi","doi":"10.1553/wst134s109","DOIUrl":"https://doi.org/10.1553/wst134s109","url":null,"abstract":"The lament of Juturna at the end of the Aeneid (12,869–886) shows the features of a real funeral complaint, both in form and in the concepts it expresses. Virgil, however, is masterfully able to adapt the τόποι of this genre to the anomalous situation of his character, a goddess forced to regret her own immortality.","PeriodicalId":39627,"journal":{"name":"Wiener Studien","volume":"547 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78889991","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Wiener StudienPub Date : 2021-01-01DOI: 10.1553/wst134s27
Tomáš Vítek
{"title":"Heraclitus’ Eschatology: Was There One, or Not?","authors":"Tomáš Vítek","doi":"10.1553/wst134s27","DOIUrl":"https://doi.org/10.1553/wst134s27","url":null,"abstract":"Heraclitus’ eschatology is largely derived from his concept of the soul. One groupof researchers holds that the dry souls of the wise, the well-informed and of soldiers endureafter death, while the souls of the ignorant, the sick, and of cowards perish with death in waterbecause of pleasures, disease, and obtuseness. Souls that are neither too dry nor too wet persistin the underworld. However, other specialists consider the presence of an eschatology inHeraclitus’ thinking to be unproven and contradictory. According to them, all souls cyclicallyarise from or vanish into water or fire, and the measure of their dryness or wetness has only amoral or intellectual meaning and not an eschatological one. Both of these interpretativepositions have their strong points, but they also come with some problems and questions thatare very serious and difficult to solve. It is possible that Heraclitus intentionally did not expresshimself clearly in this area, so that his statements included both positions without, in alllikelihood, giving priority to either.","PeriodicalId":39627,"journal":{"name":"Wiener Studien","volume":"77 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75733732","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Wiener StudienPub Date : 2021-01-01DOI: 10.1553/wst134s223
C. Weidmann
{"title":"Die erste Fassung von Gregors Moralia in Iob – ein verschollener Text. Mit einer textkritischen Appendix zu Greg. M. epist. 1","authors":"C. Weidmann","doi":"10.1553/wst134s223","DOIUrl":"https://doi.org/10.1553/wst134s223","url":null,"abstract":"P. Meyvaert claimed that traces of a first (oral) version of Gregory’s Moralia in Iob,which was preached, were preserved in Isidore’s Sententiae and in quotations by an anonymousauthor from Bec (Paris, BNF lat. 2342, s. XII). In a philological comparison, evidence isprovided that the Anonymus Beccensis does not quote Gregory’s lost first version, but isdependent on the Collationes of Odo of Cluny, who paraphrased Gregory freely. Isidore, too,cannot serve as a witness for Gregory’s first (oral) version because of his paraphrastictechnique. In a text-critical appendix on Greg. M. epist. 1,41: verbis sensibusque tepentibus,the variant repentibus (“with improvised words and thoughts”) is preferred.","PeriodicalId":39627,"journal":{"name":"Wiener Studien","volume":"4 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73049769","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Wiener StudienPub Date : 2021-01-01DOI: 10.1553/wst134s73
C. D. Stefani
{"title":"Die Cynegetica des Ps.-Oppian. Möglichkeiten einer Neuedition","authors":"C. D. Stefani","doi":"10.1553/wst134s73","DOIUrl":"https://doi.org/10.1553/wst134s73","url":null,"abstract":"The article deals with the textual transmission of Ps.-Oppian’s Cynegetica. It isbased on Papathomopoulos’ Teubner edition (2003) and provides new conjectures and acriticism of Papathomopoulos’ evaluation of MS K (Laur. 32,16). An appendix with a freshcollation of both A (Marc. gr. 479) and K, against the Teubner edition, is also offered.","PeriodicalId":39627,"journal":{"name":"Wiener Studien","volume":"53 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82929696","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Wiener StudienPub Date : 2021-01-01DOI: 10.1553/wst134s95
Luca Beltramini
{"title":"Montagne di nuvole: su un’immagine lucreziana","authors":"Luca Beltramini","doi":"10.1553/wst134s95","DOIUrl":"https://doi.org/10.1553/wst134s95","url":null,"abstract":"This paper aims to shed new light on the important role played by vision in the Dererum natura, by examining Lucretius’ use of metaphorical references to mountains in hisexplanation of the celestial meteora in book 6. This imagery firstly occurs at 6,156–159 whereLucretius employs the metaphor montes nimborum: this first image provides a starting point forthe development of a remarkable cluster of metaphors and similes, which expands the mountainimagery and links it with other metaphorical references (wild beasts, metallurgy). Interestingly,these images seem to stem from Epicurean meteorology itself, which accorded to mountains animportant role in the formation of clouds. The close link between this complex imagery andEpicurus’ theories, thus, offers an excellent example of Lucretius’ will of overcoming hismaster’s hostility towards poetry by shaping a poem that intimately reflected the Epicureantruth.","PeriodicalId":39627,"journal":{"name":"Wiener Studien","volume":"39 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90519038","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Wiener StudienPub Date : 2021-01-01DOI: 10.1553/wst134s51
N. Marinatos
{"title":"Nicias and Pericles: Parallel Lives in Thucydides’ Narrative","authors":"N. Marinatos","doi":"10.1553/wst134s51","DOIUrl":"https://doi.org/10.1553/wst134s51","url":null,"abstract":"In his Nicias, Plutarch compares Nicias to Pericles quite unfavourably. From themethodological point of view, however, it is better not to conflate his account with that ofThucydides, where Nicias emerges as a competent and brave general with considerablediplomatic skills. It will be argued here that the Athenian historian intentionally juxtaposes thetwo men and favours both of them, although the degree of his evaluation differs. The parallelismbetween the two is achieved by literary and historiographical tools: verbal resonances in theirrespective speeches and similarity of their respective visions of Athens. As well, there is aparallelism concerning their life circumstances and careers, which came abruptly to a tragicend. Their deaths marked the ends of significant eras in Athenian history.","PeriodicalId":39627,"journal":{"name":"Wiener Studien","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83726030","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Wiener StudienPub Date : 2021-01-01DOI: 10.1553/wst134s7
Otta Wenskus
{"title":"Mehr zur Astronomie in den homerischen Epen","authors":"Otta Wenskus","doi":"10.1553/wst134s7","DOIUrl":"https://doi.org/10.1553/wst134s7","url":null,"abstract":"While Iliad 10,251–253 has often been translated correctly, Odyssey 12,312 (≈14,483) has not fared nearly as well, although the meaning is basically the same. Whether this means that the author of Iliad 10 improved on the Odyssey or not, Odyssey 12,312 is best understood as meaning “But when it was the third part of the night and the stars had already completed a considerable part of their paths.” In the second part of this article it is argued that τeίρeα in Iliad 18,485 means not all stars or constellations, but just the most conspicuous ones, which explains why in Iliad 18,487–489 = Odyssey 5,273–275 it is asserted that only the Great Bear is barred from bathing in the ocean, a problem already debated in antiquity: the seven stars of Ursa maior forming the Big Dipper constitute the only conspicuous group of stars which was circumpolar in archaic Greece. The latter theory, an overlooked explanation of Walter Leaf, can be supported by further evidence.","PeriodicalId":39627,"journal":{"name":"Wiener Studien","volume":"10 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88655024","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}