Sacris Erudiri最新文献

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“Deep Calls Unto Deep”: The “Exegetical” Commentary to the Versus maligni angeli (ms. Charleville-Mézières, Médiathèque Voyelles, 117, fols. 1v-19r) “深邃呼唤深邃”:对“反对邪恶天使”的“注释”(ms. charleville - msamdiath<e:1> Voyelles, 117页)。1 v-19r)
Sacris Erudiri Pub Date : 2021-01-01 DOI: 10.1484/j.se.5.128783
Lucie Doležalová
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引用次数: 0
Semeurs et moissonneurs dans la prédication évangélique. Édition du Sermon Wilmart 20 (101 auct.) d’Augustin 传福音的播种者和收割者。奥古斯丁威尔玛特布道版20 (101 auct.)
Sacris Erudiri Pub Date : 2021-01-01 DOI: 10.1484/j.se.5.128774
F. Dolbeau
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引用次数: 0
“Standing Erect within the Dark Cloud” (III 7,5): ‘Negativity’ and the Subject in Isaac of Nineveh “在乌云中直立”(III 7,5):“否定性”与尼尼微的以撒的主题
Sacris Erudiri Pub Date : 2021-01-01 DOI: 10.1484/j.se.5.128779
Valentina Duca
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引用次数: 0
Faut-il rééditer la prétendue Collectio ex dictis XII Patrum de Florus de Lyon ? 有必要重新出版弗洛鲁斯·德·里昂所谓的收藏吗?
Sacris Erudiri Pub Date : 2021-01-01 DOI: 10.1484/j.se.5.128782
Pierre Chambert-Protat
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引用次数: 0
La carta de Quírico de Barcelona a Tajón de Zaragoza (CPL 1271, Díaz 211) : Estudio, edición crítica y traducción quirico de Barcelona致tajon de Zaragoza (CPL 1271, diaz 211)的信:研究、评论版和翻译
Sacris Erudiri Pub Date : 2021-01-01 DOI: 10.1484/j.se.5.128777
Salvador Iranzo Abellán, Julia Aguilar Miquel
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引用次数: 0
Front Matter (“Table of Contents”) 封面(“目录”)
Sacris Erudiri Pub Date : 2020-01-01 DOI: 10.1484/j.se.5.125783
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引用次数: 0
El códice Paris, lat. 5600 y cinco exposiciones anónimas 巴黎抄本,拉特。5600和5个匿名展览
Sacris Erudiri Pub Date : 2019-01-01 DOI: 10.1484/j.se.5.119451
Javier Soage
{"title":"El códice Paris, lat. 5600 y cinco exposiciones anónimas","authors":"Javier Soage","doi":"10.1484/j.se.5.119451","DOIUrl":"https://doi.org/10.1484/j.se.5.119451","url":null,"abstract":"espanolEl presente articulo ofrece, en primer lugar, una descripcion detallada y actualizada de los contenidos de Paris, Bibliotheque nationale de France, lat. 5600, saec. IXmed. El grueso de la descripcion procura arrojar luz sobre el aparente caracter compuesto del volumen, al tiempo que se propone senalar un contexto de compilacion. Para ello se explotan los contactos mas significativos y de mayor envergadura de cada una de sus partes con otros manuscritos coetaneos, especialmente en lo que concierne a las obras anonimas. En segundo lugar, se presenta el estudio y la edicion de cinco breves Expositiunculae ineditas sobre otras tantas parabolas o relatos neotestamentarios (Lc. 15, 11-32, “el hijo prodigo”; Matth. 20, 1-16, “los obreros en la vina”; Matth. 25, 14-30, “los cinco talentos”; Lc. 5, 17-26, “Jesus y el paralitico”; Lc. 16, 19-31, “el rico y Lazaro”). La tradicion de esta coleccion es compleja y desigual; su apogeo, bastante limitado, parece cenirse al siglo IX. En cuanto a su texto, pese a lo sencillo de la exegesis, parece original: asi, queda descartado por el momento cualquier contacto con obras reconocidas. En apendice se imprimen varios textos anonimos de imbricada tradicion textual a proposito del Genesis (Gen. 4, 1-7), el Deuteronomio (Deut. 27, 11-28, 8) y los pecados de la avaricia y la usura, todos ellos, en contraste con las Expositiunculae, de acusado caracter compilatorio. EnglishThe main aim of this article is to provide a detailed and up-to-date content description of manuscript Paris, Bibliotheque nationale de France, lat. 5600, saec. IXmed. Most observations seek to shed light on the apparently composite nature of the volume and on the context of its compilation. To this end, attention is drawn to the most significant contacts of each part to further contemporary manuscripts, with special regard to anonymous works. This is followed by a study and edition of five unedited short Expositiunculae on five parables or New Testament stories (Lc. 15, 11-32, “the prodigal son”; Matth. 20, 1-16, “the workers in the vineyard”; Matth. 25, 14-30, “the talents”; Lc. 5, 17-26, “the healing of a paralytic”; Lc. 16, 19-31, “the rich man and Lazarus”). The manuscript tradition of this collection is complex and irregular, and its quite modest peak seems restricted to the ninth century. As for its exegesis, however simple, it seems original: every contact to known works is excluded for now. Two appendixes offer some anonymous texts of imbricated textual tradition on Gen. 4, 1-7, Deut. 27, 11-28, 8, and the sins of greed and usury, all of them of a clear compilatory nature, in contrast to the Expositiunculae.","PeriodicalId":39610,"journal":{"name":"Sacris Erudiri","volume":"15 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82751466","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Prayer Life of a Fifteenth-Century English Priest: Winchester College MS 48 15世纪英国牧师的祈祷生活:温彻斯特学院,MS 48
Sacris Erudiri Pub Date : 2019-01-01 DOI: 10.1484/j.se.5.119453
A. Yardley, J. Mann
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引用次数: 0
1 Timothy 2, 1 and the Expositiones Missae of Thomas Aquinas 提摩太前书2,1和托马斯·阿奎那的论述
Sacris Erudiri Pub Date : 2019-01-01 DOI: 10.1484/j.se.5.119452
Innocent Smith
{"title":"1 Timothy 2, 1 and the Expositiones Missae of Thomas Aquinas","authors":"Innocent Smith","doi":"10.1484/j.se.5.119452","DOIUrl":"https://doi.org/10.1484/j.se.5.119452","url":null,"abstract":"Thomas Aquinas frequently refers to 1 Tim 2, 1 in his discussions of the liturgical structure of the Mass. In his use of this verse, Thomas draws on a tradition of liturgical exegesis dating to Augustine of Hippo which pairs the four types of prayer named by Paul with the different parts of the Mass. This essay first analyzes the three main passages where Thomas draws on this tradition. It then describes the original context of Augustine’s articulation of this tradition and traces the reception of Augustine’s exegesis in Haimo of Auxerre and the Glossa Ordinaria. It concludes with a comparison of the Glossa Ordinaria and Thomas Aquinas’s writings, showing how Thomas benefitted from this tradition of interpretation while remaining free to adapt it to his own needs.","PeriodicalId":39610,"journal":{"name":"Sacris Erudiri","volume":"47 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80794932","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Inenarrabilia sunt Dominicae incarnationis mysteria. The Sermon on the Nativity in Porto, Biblioteca Pública Municipal, Santa Cruz de Coimbra 31 (56)
Sacris Erudiri Pub Date : 2019-01-01 DOI: 10.1484/j.se.5.119446
Marina Giani
{"title":"Inenarrabilia sunt Dominicae incarnationis mysteria. The Sermon on the Nativity in Porto, Biblioteca Pública Municipal, Santa Cruz de Coimbra 31 (56)","authors":"Marina Giani","doi":"10.1484/j.se.5.119446","DOIUrl":"https://doi.org/10.1484/j.se.5.119446","url":null,"abstract":"This article presents the first critical edition of the pseudo-Hieronymian sermon on the Nativity transmitted by the 12th/13th century manuscript Porto, Biblioteca Publica Municipal, Santa Cruz de Coimbra 31 (56). The quotation of its incipit by the abbot Speraindeo in a letter to Paulus Albarus reveals that the sermon circulated already in the 9th century in the Iberian Peninsula under Jerome’s name. The first part of the article provides a description of the manuscript and of its contents. The second part considers the context within which the sermon is transmitted, namely a series of ten liturgical sermons delivered on feast days from Advent to the Circumcision of Christ. The third part examines the sermon’s sources and loci paralleli and advances some hypotheses about its origin. The most plausible of these is that it is a cento combining extracts from Ambrose’s Expositio in Lucam and Chromatius’ sermon 32 on the Nativity, including several hitherto unknown passages from the Chromatian homily.","PeriodicalId":39610,"journal":{"name":"Sacris Erudiri","volume":"31 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88182875","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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