{"title":"提摩太前书2,1和托马斯·阿奎那的论述","authors":"Innocent Smith","doi":"10.1484/j.se.5.119452","DOIUrl":null,"url":null,"abstract":"Thomas Aquinas frequently refers to 1 Tim 2, 1 in his discussions of the liturgical structure of the Mass. In his use of this verse, Thomas draws on a tradition of liturgical exegesis dating to Augustine of Hippo which pairs the four types of prayer named by Paul with the different parts of the Mass. This essay first analyzes the three main passages where Thomas draws on this tradition. It then describes the original context of Augustine’s articulation of this tradition and traces the reception of Augustine’s exegesis in Haimo of Auxerre and the Glossa Ordinaria. It concludes with a comparison of the Glossa Ordinaria and Thomas Aquinas’s writings, showing how Thomas benefitted from this tradition of interpretation while remaining free to adapt it to his own needs.","PeriodicalId":39610,"journal":{"name":"Sacris Erudiri","volume":"47 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2019-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"1 Timothy 2, 1 and the Expositiones Missae of Thomas Aquinas\",\"authors\":\"Innocent Smith\",\"doi\":\"10.1484/j.se.5.119452\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Thomas Aquinas frequently refers to 1 Tim 2, 1 in his discussions of the liturgical structure of the Mass. In his use of this verse, Thomas draws on a tradition of liturgical exegesis dating to Augustine of Hippo which pairs the four types of prayer named by Paul with the different parts of the Mass. This essay first analyzes the three main passages where Thomas draws on this tradition. It then describes the original context of Augustine’s articulation of this tradition and traces the reception of Augustine’s exegesis in Haimo of Auxerre and the Glossa Ordinaria. It concludes with a comparison of the Glossa Ordinaria and Thomas Aquinas’s writings, showing how Thomas benefitted from this tradition of interpretation while remaining free to adapt it to his own needs.\",\"PeriodicalId\":39610,\"journal\":{\"name\":\"Sacris Erudiri\",\"volume\":\"47 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Sacris Erudiri\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1484/j.se.5.119452\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Sacris Erudiri","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1484/j.se.5.119452","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"Arts and Humanities","Score":null,"Total":0}
1 Timothy 2, 1 and the Expositiones Missae of Thomas Aquinas
Thomas Aquinas frequently refers to 1 Tim 2, 1 in his discussions of the liturgical structure of the Mass. In his use of this verse, Thomas draws on a tradition of liturgical exegesis dating to Augustine of Hippo which pairs the four types of prayer named by Paul with the different parts of the Mass. This essay first analyzes the three main passages where Thomas draws on this tradition. It then describes the original context of Augustine’s articulation of this tradition and traces the reception of Augustine’s exegesis in Haimo of Auxerre and the Glossa Ordinaria. It concludes with a comparison of the Glossa Ordinaria and Thomas Aquinas’s writings, showing how Thomas benefitted from this tradition of interpretation while remaining free to adapt it to his own needs.
期刊介绍:
Sacris Erudiri is an international journal of religious sciences in its broadest sense. Studies published refer mainly to the history of the Church, the history of liturgy and patristics. Whilst excluding nothing, the topics addressed refer more to factual and institutional history than to doctrinal history. These articles often represent preliminary analyses for later critical editions of patristic and medieval texts to be published in various series of the Corpus Christianorum. Articles are published in English, French, German, Italian and Spanish.