Deuterocanonical and Cognate Literature. Yearbook最新文献_第3页

Wis 19:13-17 and the Civil Rights of the Jews of Alexandria 威19:13-17以及亚历山德里亚犹太人的民权

Deuterocanonical and Cognate Literature. Yearbook Pub Date : 2005-11-16 DOI: 10.1515/9783110186598.53

L. Mazzinghi

{"title":"Wis 19:13-17 and the Civil Rights of the Jews of Alexandria","authors":"L. Mazzinghi","doi":"10.1515/9783110186598.53","DOIUrl":"https://doi.org/10.1515/9783110186598.53","url":null,"abstract":"Wisdom 19:13-17 constitutes a pericope which is undoubtedly a little surprising as well as not well known. What does it actually mean to put a passage containing a fierce polemic against the Egyptians, placed in direct comparison with the evil men of Sodom, as almost the conclusion of the book? What motives lie behind this passage? The aim of my work is twofold: first of all, it is a question of taking up again the examination of this passage, which has been studied only by M. Priotto in a study of 1984, apart from the classic commentaries of Larcher, Winston, Vílchez Líndez and Scarpat.1 Secondly, after the passage has been situated in the larger context represented by chapter 19 of the Book of Wisdom, it is used to shed light on a particular problem: what does this passage tells us about the difficult problem of the civil rights of the Jews of Alexandria? Priotto’s work has only touched on this question.2 It has been gone into more deeply in the commentary of Vílchez Líndez3 which refers to the classic studies on the problem of the civil rights of the Jews of Alexandria (cf. below). Let me say at once that it will not be possible to offer anything really new in the exegetical field. In fact, nothing has substantially changed, following the work of Priotto, apart from a few points which I am seeking to highlight. Moreover, as far as the problem of the rights of the Jews of Alexandria is concerned, it is a question, for the most part, of refining several aspects which have already been brought to light in existing work. However, in this type of work it is useful to do a bit of preliminary tidying-up. Before tackling the topic that most concerns us, that is the problem of the civil rights of the Jews of Alexandria, we must briefly take stock of the situation with regard to our pericope. Here it is in my own translation:","PeriodicalId":393675,"journal":{"name":"Deuterocanonical and Cognate Literature. Yearbook","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2005-11-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125079285","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 2

Hermeneutic Phenomena in the Translation of the Peshitta Wisdom 佩希塔智慧翻译中的解释学现象

Deuterocanonical and Cognate Literature. Yearbook Pub Date : 2005-11-16 DOI: 10.1515/9783110186598.219

Giovanni Rizzi

引用次数: 0

The Lyre and the Creation. 七弦琴与创造。

Deuterocanonical and Cognate Literature. Yearbook Pub Date : 2005-11-16 DOI: 10.1515/9783110186598.195

R. Pistone

引用次数: 0

The Trial of the Righteous in Wis 5:1-14 (1-7) and in the Prophetic Traditions 威5:1-14(1-7)和先知传统中义人的试炼

Deuterocanonical and Cognate Literature. Yearbook Pub Date : 2005-11-16 DOI: 10.1515/9783110186598.159

S. Manfredi

引用次数: 3

A Century of Research on the Book of Wisdom 《智慧之书》百年研究

Deuterocanonical and Cognate Literature. Yearbook Pub Date : 2005-11-16 DOI: 10.1515/9783110186598.1

D. Winston

引用次数: 3

The Book of Wisdom and the Dead Sea Scrolls: an overview 智慧之书和死海古卷:概述

Deuterocanonical and Cognate Literature. Yearbook Pub Date : 2005-11-16 DOI: 10.1515/9783110186598.117

É. Puech

{"title":"The Book of Wisdom and the Dead Sea Scrolls: an overview","authors":"É. Puech","doi":"10.1515/9783110186598.117","DOIUrl":"https://doi.org/10.1515/9783110186598.117","url":null,"abstract":"Without going back to the time of the Patriarchs, for which there are no historical sources concerning a presence of the Israelites in Egypt, the geographical proximity of Canaan on the one hand, and, on the other hand, the unavoidable corridor of the fertile Crescent must inevitably have played a part in their shared history. Dwelling place of the Semitic clans during long periods of drought, hunger or forced migrations, Egypt is pictured in the Bible and the apocryphal literature as the land of slavery at the service of Pharaoh, out of which the Lord has led his people with a strong hand. These attractions and repulsions are in fact reciprocal, according to the Egyptian data.1 However, during the Judaean-Israelite monarchy, Egypt was mostly the initiator of uprisings and coalitions of kingdoms of the region against the Assyrian power.2 Therefore it is not surprising that, for security reasons, refugees fled their country and installed themselves in Egypt, all the more since Judaean mercenaries fought in the army of Psammetichus against the Ethiopians.3 Passages of the Books of the Prophets and of 2 Kings 20-23 in particular speak of the establishment of military contingents in Egypt, probably already during the reign of Manasseh and Psammetichus I, which would well explain the building of the Judaean temple in Elephantine in Upper Egypt before the deuteronomic reform.4 Whatever the explanation for the latter, a Judaean presence there is attested towards 600 BC. The dethroned king Jehoahaz dies in Egypt, and several missions of the military and prophets are known through texts, Jer 26:20ff., and the ostracon III of Lachish. The prophet Jeremiah, carried away to Egypt after the murder of Gedaliah, continues among his fellow patriots the mission led under the last kings of Jerusalem (Jer 4144). Jeremiah and Ezekiel (Ezek 29-32) predict the destruction of Egypt and","PeriodicalId":393675,"journal":{"name":"Deuterocanonical and Cognate Literature. Yearbook","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2005-11-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131322568","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 3

The Literary Structure of the Book of Wisdom 《智慧书》的文学结构

Deuterocanonical and Cognate Literature. Yearbook Pub Date : 2005-11-16 DOI: 10.1515/9783110186598.19

Maurice Gilbert

{"title":"The Literary Structure of the Book of Wisdom","authors":"Maurice Gilbert","doi":"10.1515/9783110186598.19","DOIUrl":"https://doi.org/10.1515/9783110186598.19","url":null,"abstract":"In its important document issued in 1993, The Interpretation of the Bible in the Church, the Pontifical Biblical Commission devoted a paragraph (I, B, 1) to rhetorical analysis, making a distinction between the classical rhetoric of Greece and Rome, the literary biblical tradition of Semitic provenance, and the so-called “new rhetoric”. When there is question of the Book of Wisdom, written as it was in Greek by a Jew, probably in Alexandria, one can legitimately presume that the rhetoric involved is connected with the classical rhetoric of Greece and Rome, but also with the literary biblical tradition. In fact, according to me, the research made during the past forty years has proved this, even though there are differences of opinions among scholars. In these pages I wish to study some of these differences. Any research of the literary structure of a work presumes that we have before us the text of the work in its original language. This is the case for the Book of Wisdom: the text available to us has been transmitted and transmitted well. We may therefore proceed to a study of its literary structure. Such a study is useful, perhaps indispensable, for an ancient text. Ancient authors did not have the typographical aids which we make use of to organize a discourse and to indicate its several parts. They did not have headings, subheadings, etc., paragraphs, chapters, etc., with the result that for them the only way to indicate the organization of a text was the use of words which are part of the text itself. Repetition of certain words at certain points in a discussion served to indicate a linking between two phases of the argument, or an inclusion which opened and concluded a topic, or the announcement of a theme before it is developed with use of repetition of the key words found in the announcement. By noting the patterns of such repetitions one can see how the ancient author structured his presentation.","PeriodicalId":393675,"journal":{"name":"Deuterocanonical and Cognate Literature. Yearbook","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2005-11-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132600577","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 3

Infinite Passion for Justice 正义无限激情

Deuterocanonical and Cognate Literature. Yearbook Pub Date : 2005-11-16 DOI: 10.1515/9783110186598.307

G. Bellia, A. Passaro

引用次数: 2

The Author of Wisdom and the Cultured Environment of Alexandria 《智慧与亚历山大的文化环境》的作者

Deuterocanonical and Cognate Literature. Yearbook Pub Date : 2005-11-16 DOI: 10.1515/9783110186598.33

Marie-Françoise Baslez

{"title":"The Author of Wisdom and the Cultured Environment of Alexandria","authors":"Marie-Françoise Baslez","doi":"10.1515/9783110186598.33","DOIUrl":"https://doi.org/10.1515/9783110186598.33","url":null,"abstract":"The Book of Wisdom has already attracted the attention of the historians of antiquity by reason of the light which the author throws on some aspects of religious psychology and on society and institutions in the Hellenistic and Roman world. In his thesis, by now rather dated, Pierre Boyancé noticed the author’s interest in the heroicisation of the young dead when set in parallel with the text of Hellenistic funerary foundations.1 More recently, Simon Price, an historian of the religions of the Roman Empire, has observed the skill with which the author analyses the recent evolution of the cult of images in relation to the mediating of the imperial power.2 The development of the studies devoted to Alexandria, its youth and its intellectuals, to the religious trends which can be observed there, as well as to the complex triangular relationships among the Greeks, Jews, and Egyptians,3 justifies a more extended and more complete historical treatment of the Book of Wisdom today with the aim of assessing more accurately just how far the author pays attention to the reality and the particular conditions of his own Alexandrian milieu. We can also draw suitable elements of comparison from the accounts of the Greek travellers who visited Alexandria and Egypt at a date near to the composition of the book, such as Diodorus in 60/594 or also Strabo around 25, that is at the very time when the Roman kra, thsij was being set up, “the dominion with force.”5 Both were aware of the cult of animals and that of images as well as the savage practices of the mystery religions which would have included human sacrifice.6","PeriodicalId":393675,"journal":{"name":"Deuterocanonical and Cognate Literature. Yearbook","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2005-11-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124514407","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 5

Wisdom, Prayer and Kingly Pattern 智慧、祈祷与君王模式

Deuterocanonical and Cognate Literature. Yearbook Pub Date : 2005-11-16 DOI: 10.1515/9783110186598.255

R. Vignolo

引用次数: 0