智慧、祈祷与君王模式

R. Vignolo
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引用次数: 0

摘要

王权是人类学(古中东,圣经或其他)中一个众所周知的术语。但是,正如卡尔·拉纳(Karl Rahner)所肯定的那样,人类学不仅意味着灵性和道德,甚至意味着神学和救赎论,反之亦然。首先,本文将尝试阐述适用于Wis 9的神学、人类学和精神含义的相关性,以表达其中包含的整体思维模式。在第二种情况下,它将提出一个比较,与科赫勒的模式,在这个意义上,可能证明是丰富的,以揭示内在的限制,圣经神学的智慧传统。这里采用的主要方法将是修辞学-叙事学的方法,而在方法方面,将特别注意心理-精神分析类型的方法。所有这些都有助于突出《智慧书》的诗学,它可以被定义为精神的,祈祷的诗学,典型的研究祈祷和充满赞美的记忆。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Wisdom, Prayer and Kingly Pattern
Regality is a well known term in anthropology (ancient Middle Eastern, biblical or otherwise). But – as Karl Rahner affirms – anthropology always implies not only spirituality and morality, but even theology and soteriology and viceversa. The present essay will try, in primis, to elaborate the correlation of the theological, anthropological and spiritual implications applicable to Wis 9 to express the overall model of thinking there contained. In a second instance it will suggest a comparison with the Qoheletian model, which in that sense may prove to be rich in order to disclose the inner limits to biblical theology of the sapiential tradition. The main method adopted here will be the rhetorical-narrative one, while – as to the approach – some specific attention will be paid to the one of the psychological-psychoanalytical type. All this contributes to highlighting the poetics of the Book of Wisdom, which can possibly be defined as spiritual, prayerful poetics, typical of research into prayer and of remembrance filled with praise.
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