Jurnal Ilmiah Al-Mu'ashirah最新文献_第6页

ANALISIS ISI KITAB AL-QURAN AL-KARIM WA BIHAMIȿIHI TURJUMAN AL-MUSTAFID

Jurnal Ilmiah Al-Mu'ashirah Pub Date : 2019-07-01 DOI: 10.22373/JIM.V16I1.5737

Ismail Muhammad

引用次数: 2

PERBEDAAN KENABIAN DENGAN KERAJAAN DALAM Al-QUR’AN 古兰经中预言的不同

Jurnal Ilmiah Al-Mu'ashirah Pub Date : 2019-07-01 DOI: 10.22373/JIM.V16I1.5741

M. Muhammad

{"title":"PERBEDAAN KENABIAN DENGAN KERAJAAN DALAM Al-QUR’AN","authors":"M. Muhammad","doi":"10.22373/JIM.V16I1.5741","DOIUrl":"https://doi.org/10.22373/JIM.V16I1.5741","url":null,"abstract":"Alquran merupakan kalammullah Swt yang diturunkan kepada nabi Muhammad Saw untuk disampaikan kepada umatnya, yang di dalamnya mengandung semua aspek kehidupan manusia, termasuk di dalamnya tentang kenabian dan kerajaan. Dalam tulisan ini penulis menulis tentang “Perbedaan Kenabian Dengan Kerajaan dalam Al Qur’an”. Al Qur’an menjelaskan perbedaan yang sangat jauh antara nabi dan raja. Nabi merupakan manusia pilihan Allah Swt, Yang diperintahkan untuk menjalankan dakwahnya di permukaan bumi inimdan menjadi suri teladan yang baik di tengah-tengah masyarakat dengan mendapatkan pertolongan dari Allah Swt. Sedangkan raja adalah dipilih dan diangkat oleh suatu komunitas masyarakat dengan menjalankan kerajaannya menurut kehendak rajanya atau aturan yang dibuat oleh raja dan pembantupembantunya. Nabi ada juga dijadikan sebagai raja, tapi kalangan raja tidak ada yang dipilih oleh Allah Swt sebagai nabi. Nabi dalam menjalankan dakwahnya diilhami dengan 4 sifat: yaitu, shiddiq, amanah, tabligh dan fathanah. Para nabi semuanya laki-laki, sedangkan para raja dari laki-laki dan perempuan dan bersifat hirarki heraditi (bersifat keturunan). Nabi, dalam menjalankan dakwahnya mendapat tantangan berat dari umatnya. Sedangkan raja ada yang menekan rakyatnya.","PeriodicalId":393241,"journal":{"name":"Jurnal Ilmiah Al-Mu'ashirah","volume":"56 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114294239","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

KEMATIAN DALAM PERSPEKTIF PSIKOLOGI QUR’ANI 《古兰经》的心理学观点是死亡

Jurnal Ilmiah Al-Mu'ashirah Pub Date : 2019-07-01 DOI: 10.22373/JIM.V16I1.5743

Miskahuddin Miskahuddin

引用次数: 3

PEMAKAIAN CADAR DALAM PERSPEKTIF MUFASSIRIN DAN FUQAHA’ 在MUFASSIRIN和FUQAHA的观点上使用面纱。

Jurnal Ilmiah Al-Mu'ashirah Pub Date : 2019-07-01 DOI: 10.22373/JIM.V16I1.5740

A. K. Syekh

{"title":"PEMAKAIAN CADAR DALAM PERSPEKTIF MUFASSIRIN DAN FUQAHA’","authors":"A. K. Syekh","doi":"10.22373/JIM.V16I1.5740","DOIUrl":"https://doi.org/10.22373/JIM.V16I1.5740","url":null,"abstract":"Pemakaian cadar bagi wanita muslimah dalam dasarwarsa terakhir ini telah menjadi pembicaraan hangat di media massa. Terjadi pro-kontra dalam menyikapi wanita bercadar di kalangan masyarakat Indonesia. Sebagian masyarakat muslim menganggap aneh dan berlebihan terhadap wanita bercadar karena dianggap melanggar tradisi yang berkembang dalam masyarakat. Ada pula cendekiawan muslim yang mengklaim cadar sebagai hasil budaya Arab Jahiliyah yang masih dilestarikan oleh sebagian wanita muslimah sampai sekarang. Berdasarkan permasalahan tersebut maka penulis ingin mendapatkan jawaban terhadap pertanyaan, bagaimana pandangan para mufassirin (para ahli tafsir) terhadap pemakaian cadar bagi wanita muslimah ? Dan bagaimana hukum pemakaian cadar bagi wanita muslimah yang telah di-istinbath-kan oleh para fuqaha’ ? Penelitian ini adalah penelitian kualitatif dengan pembahasan difokuskan pada pengkajian pemakaian cadar dalam perspektif para mufasisirin dan fuqaha’. Untuk mendapatkan informasi yang akurat dan holistik peneliti gunakan metode mawdhu’i (tematik) yang disajikan secara deskriptif kualitatif. Setelah diadakan penelitian dapat disimpulkan bahwa pemakaian cadar bagi kaum wanita telah ada pada sebagian masyarakat Arab dan negeri-negeri lain di luar Arab sebelum agama Islam. Cadar yang berfungsi sebagai penutup muka, termasuk hidung dan mulut, ternyata diperselisihkan hukumnya oleh para ulama, baik para ulama ahli tafsir maupun para ulama ahli fiqh antara yang menghukum wajib dan yang tidak wajib (mandub dan mubah). Terjadinya perbedaan pendapat di kalangan para ulama tentang cadar disebabkan oleh karena perbedaan penafsiran terhadap ayat ayat al-Qur’an dan penilaian terhadap hadits yang ada kaitannya dengan batasan aurat wanita muslimah.","PeriodicalId":393241,"journal":{"name":"Jurnal Ilmiah Al-Mu'ashirah","volume":"6 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125327382","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 4

PERAN TEORI MAQASID ASY-SYARI’AH KONTEMPORER DALAM PENGEMBANGAN SISTEM PENAFSIRAN AL-QUR’AN 当代伊斯兰教解释体系在发展中所起的作用

Jurnal Ilmiah Al-Mu'ashirah Pub Date : 2019-07-01 DOI: 10.22373/JIM.V16I1.5744

Hilmy Pratomo

引用次数: 4

STUDI FIQH PRIORITAS DALAM SUNNAH NABI 研究先知SUNNAH的重点

Jurnal Ilmiah Al-Mu'ashirah Pub Date : 2019-07-01 DOI: 10.22373/JIM.V16I1.5738

Husni Mubarrak A. Latif

引用次数: 2

KONSEP ANAK ANGKAT DALAM PRAKTEK MASYARAKAT KLUET (Analisis Perspektif al-Qur’an) 伊斯兰教实践中的养子概念(可兰经观点分析)

Jurnal Ilmiah Al-Mu'ashirah Pub Date : 2019-07-01 DOI: 10.22373/JIM.V16I1.5745

Nuraini Novi Heryanti

{"title":"KONSEP ANAK ANGKAT DALAM PRAKTEK MASYARAKAT KLUET (Analisis Perspektif al-Qur’an)","authors":"Nuraini Novi Heryanti","doi":"10.22373/JIM.V16I1.5745","DOIUrl":"https://doi.org/10.22373/JIM.V16I1.5745","url":null,"abstract":"The practice carried out by the Kluet community regarding adoption of children is generally good, in which it is worth Sadaqah, maintaining silaturrahmi, aiming to help fellow Muslims, and maintaining a strong brotherhood among fellow Muslims both adopted children because of child leaves, tribal children, senamo, call children, according with Islamic teachings. But with regard to adoption of children due to the couple not having children, then living with foster siblings, there are some things that are not appropriate with the teachings of Islam, which is related to the issue of the status or status of the adopted child. In practice, a part of the Kluet community that adopts their status is like their own biological children, this can be seen from the Family Card and school report cards by using the name of their adopted parents in the child's identity. In relationships mahrampun socially sometimes less attention to the limitations of relationships and genitalia in the family. This is because they consider their adopted children like biological children. Likewise in the matter of marriage, in the adopted family the Kluet community still attaches great importance to emotional ties so that if anyone gets married they will feel ashamed. ","PeriodicalId":393241,"journal":{"name":"Jurnal Ilmiah Al-Mu'ashirah","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130585092","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

KISAH DAUD A.S DALAM PERSPEKTIF AL-QUR’AN 从古兰经的角度来看，大卫的故事

Jurnal Ilmiah Al-Mu'ashirah Pub Date : 2018-12-31 DOI: 10.22373/jim.v15i2.5295

M. Muhammad

{"title":"KISAH DAUD A.S DALAM PERSPEKTIF AL-QUR’AN","authors":"M. Muhammad","doi":"10.22373/jim.v15i2.5295","DOIUrl":"https://doi.org/10.22373/jim.v15i2.5295","url":null,"abstract":"The story of David a.s. in the history of the religious world is a very important one, because all the religions of the world recognize that David a.s is descended from Ya'qub a.s descendant of his son Yahuza. Allah Almighty has made him a prophet and a king. The Bible scholars have mentioned it in the Bible and in the Bible. God has revealed the book of Psalms as a guide in carrying out his preaching. Allah believes in the Qur'an: \"\" وآﺗﻴﻨﺎ داود زﺑﻮرا (we have descended to David the book of Psalms). ) for 356 years During that time the Children of Israel became a weak and weak people, even though they lived in wickedness and wickedness and abandoned the law of Allah Sw. As a goat had no shepherd, God sent down a prophet called Shamwil. with great enthusiasm they were able to defeat their enemies A young boy named David immediately took up his challenge. But Jalut thought the challenge was incomparable. Then David and the men of Israel were able to kill him and his men. Once David's name became known among the Children of Israel, they finally adopted him as king. When David was 40 years old God raised him up as a prophet and referred to Psalm as his holy book. David.s has a beautiful and beautiful voice. While reading the book of Zabur in a melodious voice, so that the bird in flight immediately stopped to remember Allah Swt. The Messenger of Allah (may peace be upon him) praised the beauty of David's voice. After carrying out his pamphlet among the Children of Israel, he died at the age of 70. In the history of the Islamic scholar David at the age of 100, and was buried in the Temple of Palestine.","PeriodicalId":393241,"journal":{"name":"Jurnal Ilmiah Al-Mu'ashirah","volume":"12 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132268560","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

TATACARA PELAKSANAAN SHALAT BERJAMA’AH BERDASARKAN HADIS NABI 依照先知圣训执行祈祷的教仪

Jurnal Ilmiah Al-Mu'ashirah Pub Date : 2018-12-31 DOI: 10.22373/JIM.V15I1.5458

A. K. Syekh

{"title":"TATACARA PELAKSANAAN SHALAT BERJAMA’AH BERDASARKAN HADIS NABI","authors":"A. K. Syekh","doi":"10.22373/JIM.V15I1.5458","DOIUrl":"https://doi.org/10.22373/JIM.V15I1.5458","url":null,"abstract":"This \"Procedure for Prayer of Prayer\" was brought about by the fact that there were various phenomena and irregularities of the members of the prayer and some of the members who preceded their prayer movements instead of the priestly prayer movement, while all of them were in the position of following the priest as they were performing prayer in the congregation. Another phenomenon that can be seen is the range of movement of the prayer from one pillar to prayer to the next. For example, some raise both hands before saying takbiratulihram, others raise both hands in conjunction with the takbiratul ihram pronunciation and some raise both hands after the pronunciation of takbiratul ihram. With the emergence of a variety of prayer-worship practices like this if all congregations were able to understand it as al-Tanawwu 'fi al-'Ibadah there would be a sense of mutual tolerance among the congregation. However, if they are narrow-minded they will cause a breakdown in Islamic fellowship because they claim that they are right and accuse the other of being wrong, and some even consider the other person to be the culprit, misguided and misleading. To correct misunderstandings in some societies, the writing of the article: \"Procedures for Prayer Prayers\", based on the Sunnah of the Messenger of Allah and the explanations of the scholars / fuqaha 'is very important to be created and published to the public. It is hoped that this simple piece of writing will serve as a guide for readers in performing the prayer of the congregation.","PeriodicalId":393241,"journal":{"name":"Jurnal Ilmiah Al-Mu'ashirah","volume":"6 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116879910","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 4

اﻹﻣﺎم اﻵﻟﻮﺳﻲ وﻣﻮﻗﻔﻪ ﻣﻦ اﻟﺘﻔﺴﲑ اﻟﻌﻠﻤﻲ

Jurnal Ilmiah Al-Mu'ashirah Pub Date : 2018-12-31 DOI: 10.22373/jim.v15i2.5296

Muhammad Fadhli

引用次数: 0