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Philosophy today: cries of alarm and prospects of progress 今天的哲学:警告的呐喊和进步的前景
SATS Pub Date : 2020-07-01 DOI: 10.1515/SATS-2019-9018
P. Parrini
{"title":"Philosophy today: cries of alarm and prospects of progress","authors":"P. Parrini","doi":"10.1515/SATS-2019-9018","DOIUrl":"https://doi.org/10.1515/SATS-2019-9018","url":null,"abstract":"Abstract Today’s critical state of philosophy is examined by considering two of its aspects: the way in which philosophy presently is ever more typically practised (increasing professionalism and specialisation) and the new challenges it has to face to keep up with the changed scientific, and more generally cultural and social context. The essay outlines some prospects of progress in the light of those which still now can be considered the proper tasks of philosophical inquiry. Such tasks are singled out through an historical survey of the original characters of philosophy and an appraisal of its theoretical motivations. The importance of the history of philosophy and the necessity of achieving a virtuous relation among the various philosophical disciplines are stressed to contrast the dangers of excess specialisation and professionalism.","PeriodicalId":38824,"journal":{"name":"SATS","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90654011","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
The Real Question: Can Philosophy be Saved?1 真正的问题是:哲学能被拯救吗?1
SATS Pub Date : 2020-07-01 DOI: 10.1515/SATS-2019-7001
S. Haack
{"title":"The Real Question: Can Philosophy be Saved?1","authors":"S. Haack","doi":"10.1515/SATS-2019-7001","DOIUrl":"https://doi.org/10.1515/SATS-2019-7001","url":null,"abstract":"This is Haack’s outspoken and heartfelt response to an invitation from the editor of Free Inquiry to write on “the future of philosophy.” It is true, Haack argues, as the editor suggests, that philosophy is in bad shape. But the cause is not, as he believes, the rising influence of religion in our field, and the cure that he proposes, a reaffirmation of commitment to “strict scientific naturalism,” is likely to make a bad situation worse. To understand the real causes, Haack argues, we should look to the perverse incentives now ubiquitous in universities, the dire effect of those “rankings” of philosophy graduate programs, etc.; and to improve the situation we must recognize that serious philosophy involves an effort to discover the truth, and cannot rely on slogans, whether religious or anti-religious.","PeriodicalId":38824,"journal":{"name":"SATS","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87882510","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 7
Harm as Negative Prudential Value: A Non-Comparative Account of Harm 作为负审慎价值的伤害:对伤害的非比较解释
SATS Pub Date : 2020-07-01 DOI: 10.1515/sats-2019-0025
Tanya de Villiers-Botha
{"title":"Harm as Negative Prudential Value: A Non-Comparative Account of Harm","authors":"Tanya de Villiers-Botha","doi":"10.1515/sats-2019-0025","DOIUrl":"https://doi.org/10.1515/sats-2019-0025","url":null,"abstract":"Abstract In recent attempts to define “harm,” comparative accounts of harm, specifically counterfactual comparative accounts, have been touted as the most promising approaches to defining the concept. Nevertheless, such accounts face serious difficulties. This has led to the call for the concept to simply be dropped from the moral lexicon altogether. I reject this call, arguing that non-comparative approaches to defining harm have not been sufficiently explored. I develop such an account and claim that it avoids the difficulties faced by comparative accounts while not presupposing a substantive theory of well-being, which is taken as a key failing of non-comparative accounts. I conclude that this definition renders a concept of harm that can be meaningfully employed in our moral discourse.","PeriodicalId":38824,"journal":{"name":"SATS","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81280404","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Nancy and the Idea of “Being-in-common”: An Alternative Existentiality for the Subjectivity 南希与“共同存在”理念:主体性的另一种存在性
SATS Pub Date : 2020-07-01 DOI: 10.1515/sats-2019-0011
Efe Başturk
{"title":"Nancy and the Idea of “Being-in-common”: An Alternative Existentiality for the Subjectivity","authors":"Efe Başturk","doi":"10.1515/sats-2019-0011","DOIUrl":"https://doi.org/10.1515/sats-2019-0011","url":null,"abstract":"Abstract The aim of this article is to look at the discussion of the singularity in Jean-Luc Nancy’s philosophy as a quest to imagine a new concept of a common existence that negates the differentiation between “I” and the “other.” In the age of subjectivity, the main indicator of existence is the “subjectivity” that differs from the contingency and perceives itself as a whole in its autonomous singularity. This singularity-centralized perception of existence causes the negation of the being of the otherness and its ethical being that is the core element of establishing the subjectivity. Nancy, one of the leading philosophers offering new approaches on ethical subjectivity, tries to reflect upon a new idea about community (which is called in Nancy’s philosophy “being-in-common”), where the subjects can open themselves to the otherness. This article aims to claim that the idea of “being-in-common” is the only ethical opportunity to overcome the crisis that results from the sense of existence reduced to subjectivity. In Nancy’s thought, the ethical possibility of being-in-common should be interiorized within the concept of a communist democracy. A communist democracy is an opening of the being to its perfectibility in which the otherness is ontologically placed within the idea of the community.","PeriodicalId":38824,"journal":{"name":"SATS","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82611839","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Awareness of ignorance 意识到无知
SATS Pub Date : 2020-04-04 DOI: 10.1515/sats-2020-2004
I. Inan
{"title":"Awareness of ignorance","authors":"I. Inan","doi":"10.1515/sats-2020-2004","DOIUrl":"https://doi.org/10.1515/sats-2020-2004","url":null,"abstract":"Abstract Despite the recent increase in interest in philosophy about ignorance, little attention has been paid to the question of what makes it possible for a being to become aware of their own ignorance. In this paper, I try to provide such an account by arguing that, for a being to become aware of their own ignorance, they must have the mental capacity to represent something as being unknown to them. For normal adult humans who have mastered a language, mental representation of an unknown is enabled by forming linguistic expressions whose content is grasped, but whose referent is unknown. I provide a neo-Fregean, a neo-Russellian, and then a unified account of this. On that basis, I then argue further that the content of ignorance can always be captured by a question. I then distinguish between propositional ignorance and non-propositional ignorance and argue that propositional ignorance attributions can be of three types, that-ignorance, whether-ignorance, and fact-ignorance. I conclude by arguing that the acquisition of truths, even when it yields knowledge that is certain, does not always eliminate one’s ignorance and that there is a degree of ignorance in almost everything we claim to know.","PeriodicalId":38824,"journal":{"name":"SATS","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-04-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88646957","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
Reason’s feeling: A systematic reconstruction of Kant’s theory of moral respect 理性的情感:对康德道德尊重理论的系统重构
SATS Pub Date : 2019-07-01 DOI: 10.1515/sats-2019-0012
J. Noller
{"title":"Reason’s feeling: A systematic reconstruction of Kant’s theory of moral respect","authors":"J. Noller","doi":"10.1515/sats-2019-0012","DOIUrl":"https://doi.org/10.1515/sats-2019-0012","url":null,"abstract":"Abstract In my paper, I shall take seriously Kant’s puzzling statements about the moral feeling of respect, which is, according to him, “a feeling self-wrought by means of a rational concept and therefore specifically different” from all common feelings. I will focus on the systematic position of the moral feeling of respect within the framework of Kant’s transcendental idealism. By considering its volitional structure, I argue for a compatibilist account of the moral feeling of respect, according to which both intellectualist and affectivist interpretations are true. As such, respect can be understood in terms of a process of moral self-consciousness and self-formation, which means that the will must be freed from initial empirical motives, and finally be determined only by rational principles.","PeriodicalId":38824,"journal":{"name":"SATS","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88329192","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 8
Semantic innocence and Kaplanian inferences 语义无罪和卡普兰推理
SATS Pub Date : 2019-07-01 DOI: 10.1515/sats-2019-0006
P. Valtonen
{"title":"Semantic innocence and Kaplanian inferences","authors":"P. Valtonen","doi":"10.1515/sats-2019-0006","DOIUrl":"https://doi.org/10.1515/sats-2019-0006","url":null,"abstract":"Abstract The core of Christopher Hom and Robert May’s semantic innocence is the thesis that ethnic slurs have empty extensions. Thereby, a slurring term makes any non-negated slurring sentence false. At the same time, Hom and May emphasise that the most important task in the study of slurs is to explain non-xenophobic understanding of slurs. In this paper, I argue that there is a conflict between the two claims. I show this with Kaplanian inferences, which, in my view, are crucial for the non-xenophobic understanding. After all, slurs offend us because we understand them.","PeriodicalId":38824,"journal":{"name":"SATS","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76037649","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Frontmatter
SATS Pub Date : 2019-07-01 DOI: 10.1515/sats-2019-frontmatter1
{"title":"Frontmatter","authors":"","doi":"10.1515/sats-2019-frontmatter1","DOIUrl":"https://doi.org/10.1515/sats-2019-frontmatter1","url":null,"abstract":"","PeriodicalId":38824,"journal":{"name":"SATS","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89202097","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Fiction and Representation 小说与表现
SATS Pub Date : 2019-05-31 DOI: 10.1515/sats-2015-0003
Zoltán Vecsey
{"title":"Fiction and Representation","authors":"Zoltán Vecsey","doi":"10.1515/sats-2015-0003","DOIUrl":"https://doi.org/10.1515/sats-2015-0003","url":null,"abstract":"Abstract According to artefactual theories of fiction, fictional characters are contingently existing abstract entities. One comparative advantage of artefactualism over its rivals is its conformity with our pre-theoretic views about the createdness of these entities. Artefactualism has also its own limitations: there are specific contexts in which it is apparently wrong to think that characters are created abstracta. In this paper it is argued that these limitations can be circumvented if the ontological status of characters is explained in representational terms.","PeriodicalId":38824,"journal":{"name":"SATS","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-05-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87992796","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 4
Goethe’s contribution to philosophy: the morphology of individuality 歌德对哲学的贡献:个性的形态
SATS Pub Date : 2019-05-04 DOI: 10.1515/SATS-2019-0004
Steen Brock
{"title":"Goethe’s contribution to philosophy: the morphology of individuality","authors":"Steen Brock","doi":"10.1515/SATS-2019-0004","DOIUrl":"https://doi.org/10.1515/SATS-2019-0004","url":null,"abstract":"Abstract In this essay, I will discuss a variety of considerations that Goethe expressed in his writings. I will with few exceptions address these writings in chronological order. I include both literary and scientific-philosophical works. In this way I hope to show that a certain theme is at the heart of Goethe’s thinking, and that Goethe’s later works expresses a sophisticated and “deep” account of this theme. In addition, I will try to explain how one can ascribe this Goethean theme to major philosophers of the twentieth century – Cassirer, Merleau-Ponty, and Wittgenstein. The theme in question concerns the individuality of a human life in a metaphysical sense, characterizing the individual as situated “in between” Nature and Culture. By being both a child of Nature and a child of Culture, the fate of individuals is the transformation of previously given human concerns and practices. There never is a natural child nor a cultural formation securing human individuality. In Goethe’s words: The history of an individual human being is the individual human being. “Die Geschichte der Wissenschaft ist die Wissenschaft selbst, die Geschichte des Individuums, das Individuum”. See Hamacher (2010, 182). Hamacher’s book has been a major source for me!","PeriodicalId":38824,"journal":{"name":"SATS","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-05-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76930564","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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