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引用次数: 0
摘要
在这篇文章中,我将讨论歌德在他的作品中表达的各种思考。除了少数例外,我将按时间顺序介绍这些作品。我既包括文学作品,也包括科学哲学作品。通过这种方式,我希望表明一个特定的主题是歌德思想的核心,而歌德的后期作品表达了对这个主题的复杂而“深刻”的描述。此外,我将试图解释人们如何将这个歌德主题归因于20世纪的主要哲学家——卡西尔、梅洛-庞蒂和维特根斯坦。问题的主题是在形而上学的意义上关注人类生活的个性,将个人描述为“处于”自然和文化之间。作为自然之子和文化之子,个人的命运是对先前给定的人类关切和实践的转变。从来就不存在一个自然的孩子,也不存在一种能保障人类个性的文化形态。用歌德的话来说:个人的历史就是个人的历史。" Die Geschichte der Wissenschaft ist Die Wissenschaft selbst, Die Geschichte des Individuum, das Individuum "参见Hamacher(2010, 182)。哈马赫的书一直是我的主要来源!
Goethe’s contribution to philosophy: the morphology of individuality
Abstract In this essay, I will discuss a variety of considerations that Goethe expressed in his writings. I will with few exceptions address these writings in chronological order. I include both literary and scientific-philosophical works. In this way I hope to show that a certain theme is at the heart of Goethe’s thinking, and that Goethe’s later works expresses a sophisticated and “deep” account of this theme. In addition, I will try to explain how one can ascribe this Goethean theme to major philosophers of the twentieth century – Cassirer, Merleau-Ponty, and Wittgenstein. The theme in question concerns the individuality of a human life in a metaphysical sense, characterizing the individual as situated “in between” Nature and Culture. By being both a child of Nature and a child of Culture, the fate of individuals is the transformation of previously given human concerns and practices. There never is a natural child nor a cultural formation securing human individuality. In Goethe’s words: The history of an individual human being is the individual human being. “Die Geschichte der Wissenschaft ist die Wissenschaft selbst, die Geschichte des Individuums, das Individuum”. See Hamacher (2010, 182). Hamacher’s book has been a major source for me!