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Chrysippus’ counterargument against the Master Argument: a reappraisal 克里西普斯对主论证的反驳:重新评价
SATS Pub Date : 2018-11-27 DOI: 10.1515/sats-2018-2001
Mauro Nasti De Vincentis
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引用次数: 1
Bratman on shared intention 布拉特曼谈共同的意图
SATS Pub Date : 2018-11-27 DOI: 10.1515/sats-2017-0005
C. Kietzmann
{"title":"Bratman on shared intention","authors":"C. Kietzmann","doi":"10.1515/sats-2017-0005","DOIUrl":"https://doi.org/10.1515/sats-2017-0005","url":null,"abstract":"Abstract In work that spans almost four decades, Michael Bratman has developed a rich account of human agency. At the centre of this account lies an understanding of intentions as individual planning states. A significant strand in this enterprise has been his work on shared agency, culminating in his 2014 monograph, which aims to extend his account of individual agency to cover cases of what he calls “modest sociality”, i.e. simple cases of acting together. Central to this endeavour is Bratman’s analysis of shared intention, which for him is not a sui generis phenomenon, but can be understood in terms of his concept of individual agency, as the main components of his account of shared intention are already available in his account of the intentions of a single person. In this paper, I want to critically examine Bratman’s approach to shared intention. I will proceed as follows: In Section 1, I will describe the analytic strategy that guides Bratman’s analysis. Section 2 will introduce his central claim that the fulfilment of a list of conditions suffices for a shared intention to be present. In Sections 3 to 5, I will discuss and criticise some of these conditions. In Section 6, I will draw some positive conclusions from my critical arguments.","PeriodicalId":38824,"journal":{"name":"SATS","volume":"32 1","pages":"161 - 181"},"PeriodicalIF":0.0,"publicationDate":"2018-11-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90411815","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Dialetheism and the Problem of the Missing Difference 辩证论与缺失差异问题
SATS Pub Date : 2018-11-27 DOI: 10.1515/sats-2017-0012
G. S. Moss
{"title":"Dialetheism and the Problem of the Missing Difference","authors":"G. S. Moss","doi":"10.1515/sats-2017-0012","DOIUrl":"https://doi.org/10.1515/sats-2017-0012","url":null,"abstract":"Abstract During the past few decades, Graham Priest has advocated for Dialetheism, the controversial position that some contradictions are true. Dialetheism entails that the Law of Non-Contradiction fails. In recent decades the philosophical community has begun to recognize the significant challenge posed by Priest’s arguments. Priest has primarily appealed to paradoxes of self-reference, such as the Liar Paradox, to support his position. Following Priest’s approach, I offer another argument for Dialetheism, which appeals to a self-referential paradox that has been more or less ignored in the philosophical literature on the subject: the paradox of the missing difference. When we reflect on the question ‘what is a concept?’ from the perspective of a classical model of conceptual analysis, we arrive at the paradox of the missing difference. Although contradictions may be improbable, when we reflect on the question ‘how is the domain of concepts possible?’ we are led to a startling principle: without dialetheia any theory concerning concept formation (from a classical perspective on concepts) would be impossible. Dialetheism is a necessary condition for the existence of a domain of concepts in general. As a result, Dialetheism may even be more central to philosophical reflection than even dialetheists themselves have recognized.","PeriodicalId":38824,"journal":{"name":"SATS","volume":"5 1","pages":"110 - 89"},"PeriodicalIF":0.0,"publicationDate":"2018-11-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78692000","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Morality, culture, and the educational stigmata of capitalism 道德、文化和资本主义教育的耻辱
SATS Pub Date : 2018-11-27 DOI: 10.1515/sats-2017-0001
Hanna-Maija Huhtala
{"title":"Morality, culture, and the educational stigmata of capitalism","authors":"Hanna-Maija Huhtala","doi":"10.1515/sats-2017-0001","DOIUrl":"https://doi.org/10.1515/sats-2017-0001","url":null,"abstract":"Abstract Theodor Adorno’s moral philosophical thinking has relevance to the philosophy of education in today’s neoliberal context. Traditionally, the rational idea of morality has been essential in the philosophy of education. However, the Adornian idea of the insufficiency of reason as the foundation of morality is something that has not been thoroughly explored. By examining the characteristics of neoliberal education through the lenses of Adorno’s critique of the culture industry, it becomes clear that education must be approached not as a commodity or driver of the economy but as a means to enrich the individual. This enrichment, which begins with facilitating prerequisites for the foundation of autonomy in early childhood, rejects the homogenization of neoliberal education and instead promotes the ideals of ongoing critical self-reflection and the resistance of norms.","PeriodicalId":38824,"journal":{"name":"SATS","volume":"27 1","pages":"111 - 138"},"PeriodicalIF":0.0,"publicationDate":"2018-11-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84317671","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
Frontmatter
SATS Pub Date : 2018-11-07 DOI: 10.1515/sats-2018-frontmatter2
{"title":"Frontmatter","authors":"","doi":"10.1515/sats-2018-frontmatter2","DOIUrl":"https://doi.org/10.1515/sats-2018-frontmatter2","url":null,"abstract":"","PeriodicalId":38824,"journal":{"name":"SATS","volume":"30 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-11-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73414696","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Is mathematical knowledge a precedent for modal knowledge?: A novel objection to Lewis’s modal epistemology 数学知识是模态知识的先例吗?对刘易斯模态认识论的新颖反驳
SATS Pub Date : 2018-10-16 DOI: 10.1515/sats-2017-0009
Joungbin Lim
{"title":"Is mathematical knowledge a precedent for modal knowledge?: A novel objection to Lewis’s modal epistemology","authors":"Joungbin Lim","doi":"10.1515/sats-2017-0009","DOIUrl":"https://doi.org/10.1515/sats-2017-0009","url":null,"abstract":"Abstract The goal of this paper is to raise a novel objection to Lewis’s modal realist epistemology. After reformulating his modal epistemology, I shall argue that his view that we have necessary knowledge of the existence of counterparts ends up with an absurdity. Specifically, his analogy between mathematical knowledge and modal knowledge leads to an unpleasant conclusion that one’s counterpart exists in all possible worlds. My argument shows that if Lewis’s modal realism is true, we cannot know what is possible. Conversely, if we can know what is possible, his modal realism is false. In the remainder of the paper, I shall consider and block possible objections to my argument.","PeriodicalId":38824,"journal":{"name":"SATS","volume":"78 1","pages":"183 - 199"},"PeriodicalIF":0.0,"publicationDate":"2018-10-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73407833","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Ten forms of recognition and misrecognition in long-term care for older people 老年人长期护理中的十种认识和误解
SATS Pub Date : 2018-10-12 DOI: 10.1515/SATS-2016-0017
Arto Laitinen, Jari Pirhonen
{"title":"Ten forms of recognition and misrecognition in long-term care for older people","authors":"Arto Laitinen, Jari Pirhonen","doi":"10.1515/SATS-2016-0017","DOIUrl":"https://doi.org/10.1515/SATS-2016-0017","url":null,"abstract":"Abstract During recent decades, theories of mutual recognition have been intensively debated in social philosophy. According to one of the main theorists in the field, Axel Honneth, the entire social world may be based on interpersonal recognition (such as mutual respect, esteem and care). Our aim is to study what it would take that residents in long-term care would become adequately interpersonally recognized. We also examine who could be seen as bearing the responsibility for providing such recognition. In this paper, we distinguish ten aspects of recognition. We suggest that in order to support residents’ dignity, long-term care should be arranged in a way that preserves residents’ full personhood regardless of their cognitive or other abilities: the mere fact that they are human persons is a ground for recognition as a person. But further, in good care residents’ personal characteristics and residents’ ties to significant others are also recognized to enable them to feel loved, esteemed and respected.","PeriodicalId":38824,"journal":{"name":"SATS","volume":"1 1","pages":"53 - 78"},"PeriodicalIF":0.0,"publicationDate":"2018-10-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75094280","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 4
Tove Jansson, Nietzsche and the poetics of overcoming 爱杨松、尼采和克服的诗学
SATS Pub Date : 2018-07-01 DOI: 10.1515/SATS-2017-3003
H. Ruin
{"title":"Tove Jansson, Nietzsche and the poetics of overcoming","authors":"H. Ruin","doi":"10.1515/SATS-2017-3003","DOIUrl":"https://doi.org/10.1515/SATS-2017-3003","url":null,"abstract":"Abstract This article explores the connections between Nietzsche’s Also Sprach Zarathustra and Tove Jansson and the world of the Moomins. It begins with a short summary of the impact of Nietzsche in the Nordic countries and of his most important book, focusing on passages that are of particular relevance for the analyses that follow. It then proceeds to explore its meaning and significance for Jansson in three sections. The first concerns Atos Wirtanen, the writer and politician with whom she lived for ten years, and who encouraged her to publish her first book, while he himself was completing a book on Nietzsche. In the second section, the article analyzes an early semi-autobiographical literary experiment from the Jansson family archive that displays her as a passionate reader of Nietzsche long before her meeting with Wirtanen. In the third and last section, the framework of the Zarathustra narrative is used to interpret some of the figures and scenes from the Moomin books.","PeriodicalId":38824,"journal":{"name":"SATS","volume":"23 1","pages":"69 - 87"},"PeriodicalIF":0.0,"publicationDate":"2018-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78189265","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Introduction: Phenomenological approaches to Tove Jansson’s fiction 导言:托芙·杨松小说的现象学研究
SATS Pub Date : 2018-07-01 DOI: 10.1515/SATS-2017-3000
S. Heinämaa, Joona Taipale
{"title":"Introduction: Phenomenological approaches to Tove Jansson’s fiction","authors":"S. Heinämaa, Joona Taipale","doi":"10.1515/SATS-2017-3000","DOIUrl":"https://doi.org/10.1515/SATS-2017-3000","url":null,"abstract":"This special issue tackles the philosophical depths of Tove Jansson ’ s fiction, analyzing and interpreting Jansson ’ s works by phenomenological, existential and hermeneutic methods. We offer a new research approach to Jansson ’ s œ uvre which in a unique way combines profound existential themes with verbal and pictorial humor and with storylines of adventures, expeditions and mem-oires. More concretely","PeriodicalId":38824,"journal":{"name":"SATS","volume":"15 1","pages":"1 - 4"},"PeriodicalIF":0.0,"publicationDate":"2018-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89778377","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The unseen, the discouraged and the outcast: Expressivity and the foundations of social recognition 被忽视的、气馁的和被排斥的:表达能力和社会认可的基础
SATS Pub Date : 2018-07-01 DOI: 10.1515/SATS-2017-3004
Joona Taipale
{"title":"The unseen, the discouraged and the outcast: Expressivity and the foundations of social recognition","authors":"Joona Taipale","doi":"10.1515/SATS-2017-3004","DOIUrl":"https://doi.org/10.1515/SATS-2017-3004","url":null,"abstract":"Abstract This article analyzes different pathologies of social affirmation and examines the grounds of social recognition from the point of view of the concept of expression. The red thread of the text is provided by Tove Jansson’s fictional works, and the focus will be on three cases in particular (the magic hat, the invisible girl and the figure of the Groke). The article sets out from the phenomenological distinction between the sensible expression, on the one hand, and the expressed content, on the other. By focusing on the three cases, the article distinguishes and analyses the fundamental structures of communal life and explicates different ways in which social affirmation can be one-sided or distorted.","PeriodicalId":38824,"journal":{"name":"SATS","volume":"140 1","pages":"21 - 39"},"PeriodicalIF":0.0,"publicationDate":"2018-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88740546","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
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