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Announcement Herman Dooyeweerd Prize 2022 2022年赫尔曼·杜耶韦尔德奖公告
Philosophia Reformata Pub Date : 2021-10-11 DOI: 10.1163/23528230-bja10031
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引用次数: 0
Pieter Vos, Longing for the Good Life: Virtue Ethics after Protestantism Pieter Vos，《向往美好生活：新教之后的美德伦理学》
Philosophia Reformata Pub Date : 2021-10-11 DOI: 10.1163/23528230-bja10032
Robert-Jan van Putten
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引用次数: 0
Ernst M. Conradie, Secular Discourse on Sin in the Anthropocene: What’s Wrong with the World? Environment and Society 恩斯特·m·康拉迪:《人类世的世俗话语:世界出了什么问题?》环境与社会
Philosophia Reformata Pub Date : 2021-10-07 DOI: 10.1163/23528230-bja10028
J. Hasselaar
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引用次数: 0
Knowledge and the Fall in American Neo-Calvinism: Toward a Van Til–Plantinga Synthesis 知识与美国新加尔文主义的衰落：走向范-普兰廷加综合
Philosophia Reformata Pub Date : 2021-09-17 DOI: 10.1163/23528230-bja10027
Bálint Békefi
{"title":"Knowledge and the Fall in American Neo-Calvinism: Toward a Van Til–Plantinga Synthesis","authors":"Bálint Békefi","doi":"10.1163/23528230-bja10027","DOIUrl":"https://doi.org/10.1163/23528230-bja10027","url":null,"abstract":"\u0000Cornelius Van Til and Alvin Plantinga represent two strands of American Protestant philosophical thought influenced by Dutch neo-Calvinism. This paper compares and synthetizes their models of knowledge in non-Christians given the noetic effects of sin and non-Christian worldview commitments. The paper argues that Van Til’s distinction between the partial realization of the antithesis in practice and its absolute nature in principle correlates with Plantinga’s insistence on prima facie–warranted common-sense beliefs and their ultimate defeasibility given certain metaphysical commitments. Van Til endorsed more radical claims than Plantinga on epistemic defeat in non-Christian worldviews, the status of the sensus divinitatis, and conceptual accuracy in knowledge of the world. Finally, an approach to the use of evidence in apologetics is developed based on the proposed synthesis. This approach seeks to make more room for evidence than is generally recognized in Van Tilianism, while remaining consistent with the founder’s principles.","PeriodicalId":38515,"journal":{"name":"Philosophia Reformata","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-09-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45657918","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Naive Experience, Religious Root Unity, and Human Identity 天真体验、宗教根源统一与人的身份认同
Philosophia Reformata Pub Date : 2021-08-30 DOI: 10.1163/23528230-bja10021
J. Skillen
{"title":"Naive Experience, Religious Root Unity, and Human Identity","authors":"J. Skillen","doi":"10.1163/23528230-bja10021","DOIUrl":"https://doi.org/10.1163/23528230-bja10021","url":null,"abstract":"\u0000Resolving Dooyeweerd’s temporal/supratemporal dialectic opens the way to a deeper appreciation of naive experience and human identity as the image of God. This essay makes a case for that proposition, building on my critique of Dooyeweerd’s idea of cosmic time published previously in this journal. There I hypothesized that time—temporality—should be recognized as the first modal aspect rather than as a transaspectual common denominator of the other aspects. The religious root unity of the human community is not a supratemporal, spiritual concentration point but rather humans themselves in their generations answering to God in all that they are and do. Humans are not temporal bodies directed by imperishable souls but whole persons-in-community, subject to all the modal laws and norms (including the temporal), living by faith in the true God or in false gods throughout this age, which opens to creation’s fulfillment in the age to come.","PeriodicalId":38515,"journal":{"name":"Philosophia Reformata","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-08-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42481960","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
Reading Ancient and Medieval Philosophers after Vollenhoven 阅读Vollenhoven之后的古代和中世纪哲学家
Philosophia Reformata Pub Date : 2021-08-26 DOI: 10.1163/23528230-bja10026
R. Sweetman
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引用次数: 0
Dooyeweerd’s Problematic Idea of Cosmic Time Dooyeweerd关于宇宙时间的有问题的想法
Philosophia Reformata Pub Date : 2021-07-07 DOI: 10.1163/23528230-bja10020
J. Skillen
{"title":"Dooyeweerd’s Problematic Idea of Cosmic Time","authors":"J. Skillen","doi":"10.1163/23528230-bja10020","DOIUrl":"https://doi.org/10.1163/23528230-bja10020","url":null,"abstract":"\u0000Herman Dooyeweerd (1953, 28) writes that “the idea of cosmic time constitutes the basis of the philosophical theory of reality in [A New Critique to Theoretical Thought].” My aim is to present and defend the hypothesis that Dooyeweerd’s idea of time is, in part, mistaken at its foundation. His idea of a cosmic temporal coherence of diverse modal aspects arose from the absolutization of a concept of temporal universality that he adopted uncritically as the transcendental basic Idea of cosmic time. My immanent-critical assessment leads to the hypothesis that temporality should be recognized as the first modal aspect, which, for Dooyeweerd, has been lost to view. Recovering both the sphere sovereignty of the temporal aspect and the equal universality of all aspects opens the way to a resolution of Dooyeweerd’s temporal/supratemporal dialectic and to a new perspective on naive experience and the meaning of humans as God’s image.","PeriodicalId":38515,"journal":{"name":"Philosophia Reformata","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42020554","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Problems of Time 时间问题
Philosophia Reformata Pub Date : 2021-07-07 DOI: 10.1163/23528230-BJA10024
Chris van Haeften
{"title":"Problems of Time","authors":"Chris van Haeften","doi":"10.1163/23528230-BJA10024","DOIUrl":"https://doi.org/10.1163/23528230-BJA10024","url":null,"abstract":"\u0000Herman Dooyeweerd approached time in terms of order. By contrast, Dirk Vollenhoven saw time as continuous change and becoming. Hendrik Hart, in his (1973) article “Problems of Time: An Essay,” attempts to steer a middle course between Dooyeweerd and Vollenhoven. However, Hart did not sufficiently take into account that temporality is primarily continuous succession in duration and continuous duration in succession. Nor has he been able to come to terms with the root of cosmic time.","PeriodicalId":38515,"journal":{"name":"Philosophia Reformata","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46129223","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Craig G. Bartholomew, The God Who Acts in History: The Significance of Sinai 克雷格·巴塞洛缪，《在历史中起作用的上帝:西奈的意义》
Philosophia Reformata Pub Date : 2021-05-26 DOI: 10.1163/23528230-BJA10022
K. Bekkum
{"title":"Craig G. Bartholomew, The God Who Acts in History: The Significance of Sinai","authors":"K. Bekkum","doi":"10.1163/23528230-BJA10022","DOIUrl":"https://doi.org/10.1163/23528230-BJA10022","url":null,"abstract":"","PeriodicalId":38515,"journal":{"name":"Philosophia Reformata","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-05-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44892224","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Irony of Michael Novak 迈克尔·诺瓦克的讽刺
Philosophia Reformata Pub Date : 2020-12-29 DOI: 10.1163/23528230-bja10013
Menno R. Kamminga
{"title":"The Irony of Michael Novak","authors":"Menno R. Kamminga","doi":"10.1163/23528230-bja10013","DOIUrl":"https://doi.org/10.1163/23528230-bja10013","url":null,"abstract":"\u0000The late influential American intellectual Michael Novak was a self-declared devotee of Reinhold Niebuhr, arguably the foremost twentieth-century American theologian. Novak’s The Spirit of Democratic Capitalism (1982) was an attempt to fill the political-economic lacuna in Niebuhr’s thought. The present article offers a Niebuhrian irony–focused response to Novak’s democratic capitalism in view of climate change as probably the greatest threat facing humanity. Novak quite successfully extended Niebuhrian ideas into a theology-based vision of democratic capitalism as the only political-economic system effective in widely lifting people out of poverty. Yet he failed to acknowledge human-induced climate change as beyond reasonable doubt and rooted in the predominantly American invention of a fossil energy–based capitalist political economy. This article’s thesis is that Novak’s democratic capitalism entails Niebuhrian irony: the virtue it displays about resources becomes a vice due to Novak’s irresponsible post–Spirit of Democratic Capitalism attempt to represent democratic capitalism as innocent of any dangerous climate-change implications.","PeriodicalId":38515,"journal":{"name":"Philosophia Reformata","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43114380","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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