The Irony of Michael Novak

Q2 Arts and Humanities
Menno R. Kamminga
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引用次数: 0

Abstract

The late influential American intellectual Michael Novak was a self-declared devotee of Reinhold Niebuhr, arguably the foremost twentieth-century American theologian. Novak’s The Spirit of Democratic Capitalism (1982) was an attempt to fill the political-economic lacuna in Niebuhr’s thought. The present article offers a Niebuhrian irony–focused response to Novak’s democratic capitalism in view of climate change as probably the greatest threat facing humanity. Novak quite successfully extended Niebuhrian ideas into a theology-based vision of democratic capitalism as the only political-economic system effective in widely lifting people out of poverty. Yet he failed to acknowledge human-induced climate change as beyond reasonable doubt and rooted in the predominantly American invention of a fossil energy–based capitalist political economy. This article’s thesis is that Novak’s democratic capitalism entails Niebuhrian irony: the virtue it displays about resources becomes a vice due to Novak’s irresponsible post–Spirit of Democratic Capitalism attempt to represent democratic capitalism as innocent of any dangerous climate-change implications.
迈克尔·诺瓦克的讽刺
已故有影响力的美国知识分子迈克尔·诺瓦克自称是二十世纪美国最重要的神学家赖因霍尔德·尼布尔的信徒。诺瓦克的《民主资本主义精神》(1982)试图填补尼布思想中的政治经济空白。鉴于气候变化可能是人类面临的最大威胁,这篇文章对诺瓦克的民主资本主义做出了具有尼布赫讽刺意味的回应。诺瓦克相当成功地将尼布赫的思想扩展到基于神学的民主资本主义愿景中,民主资本主义是唯一有效地使人们广泛摆脱贫困的政治经济制度。然而,他没有承认人类引发的气候变化是毫无疑问的,其根源在于以美国为主的以化石能源为基础的资本主义政治经济的发明。这篇文章的论点是,诺瓦克的民主资本主义包含了尼布赫式的讽刺:由于诺瓦克不负责任的立场——民主资本主义精神试图将民主资本主义表现为不受任何危险的气候变化影响,它在资源方面表现出的美德变成了一种罪恶。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Philosophia Reformata
Philosophia Reformata Arts and Humanities-Religious Studies
CiteScore
0.50
自引率
0.00%
发文量
23
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