Knowledge and the Fall in American Neo-Calvinism: Toward a Van Til–Plantinga Synthesis

Q2 Arts and Humanities
Bálint Békefi
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引用次数: 0

Abstract

Cornelius Van Til and Alvin Plantinga represent two strands of American Protestant philosophical thought influenced by Dutch neo-Calvinism. This paper compares and synthetizes their models of knowledge in non-Christians given the noetic effects of sin and non-Christian worldview commitments. The paper argues that Van Til’s distinction between the partial realization of the antithesis in practice and its absolute nature in principle correlates with Plantinga’s insistence on prima facie–warranted common-sense beliefs and their ultimate defeasibility given certain metaphysical commitments. Van Til endorsed more radical claims than Plantinga on epistemic defeat in non-Christian worldviews, the status of the sensus divinitatis, and conceptual accuracy in knowledge of the world. Finally, an approach to the use of evidence in apologetics is developed based on the proposed synthesis. This approach seeks to make more room for evidence than is generally recognized in Van Tilianism, while remaining consistent with the founder’s principles.
知识与美国新加尔文主义的衰落:走向范-普兰廷加综合
科尔内留斯·范蒂尔和阿尔文·普兰廷加代表了受荷兰新加尔文主义影响的两股美国新教哲学思想。本文比较和综合了他们在非基督徒中的知识模型,考虑到罪和非基督徒世界观承诺的非宗教影响。该论文认为,范蒂尔在实践中对对立的部分实现及其原则上的绝对性质之间的区别,与普兰廷加坚持表面上有根据的常识信念及其在某些形而上学承诺下的最终可失败性有关。范蒂尔在非基督教世界观的认识论失败、感官占卜的地位以及世界知识的概念准确性方面支持了比普兰廷加更激进的主张。最后,基于所提出的综合,提出了一种在护法学中使用证据的方法。这种方法试图为证据留出比范提利主义普遍认可的更多的空间,同时保持与创始人的原则一致。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Philosophia Reformata
Philosophia Reformata Arts and Humanities-Religious Studies
CiteScore
0.50
自引率
0.00%
发文量
23
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