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Philosophical Breakdowns and Divine Intervention 哲学崩溃和神的干预
Ancient Philosophy Pub Date : 2023-01-01 DOI: 10.5840/ancientphil202343110
Thomas Slabon
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引用次数: 0
Can Flogging Make Us Less Ignorant? 鞭打能让我们少些无知吗?
Ancient Philosophy Pub Date : 2023-01-01 DOI: 10.5840/ancientphil20234316
Freya Möbus
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引用次数: 0
Genos and Eidos in Plato 柏拉图的Genos和Eidos
Ancient Philosophy Pub Date : 2023-01-01 DOI: 10.5840/ancientphil20234317
Fernando Muniz, George Rudebusch
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引用次数: 0
Plants and Vegetal Respiration in Early Greek Philosophy 早期希腊哲学中的植物和植物呼吸作用
Ancient Philosophy Pub Date : 2023-01-01 DOI: 10.5840/ancientphil202343117
C. Zatta
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引用次数: 0
How to Say No: An Ancient Guide to the Art of Cynicism. Selected, translated, and introduced by M.D. Usher 《如何说不:玩世不恭艺术的古老指南》。由dr . Usher选编、翻译并介绍
Ancient Philosophy Pub Date : 2023-01-01 DOI: 10.5840/ancientphil202343235
G. M. Trujillo
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引用次数: 0
Aristotle’s Empiricism. By Marc Gasser-Wingate 亚里士多德的经验主义。马克·加瑟-温盖特著
Ancient Philosophy Pub Date : 2023-01-01 DOI: 10.5840/ancientphil202343236
D. Ferguson
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引用次数: 0
Socrates on Self-Improvement: Knowledge, Virtue, and Happiness. By Nicholas D. Smith 苏格拉底论自我完善:知识、美德和幸福。尼古拉斯·d·史密斯
Ancient Philosophy Pub Date : 2023-01-01 DOI: 10.5840/ancientphil202343112
Freya Möbus
{"title":"Socrates on Self-Improvement: Knowledge, Virtue, and Happiness. By Nicholas D. Smith","authors":"Freya Möbus","doi":"10.5840/ancientphil202343112","DOIUrl":"https://doi.org/10.5840/ancientphil202343112","url":null,"abstract":"<jats:p />","PeriodicalId":38413,"journal":{"name":"Ancient Philosophy","volume":"9 32 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71193186","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Definitional Structure and the Same, the Different, and Part-Whole Relations in Plato’s Parmenides 柏拉图《巴门尼德》中的定义结构与相同、不同、部分整体关系
Ancient Philosophy Pub Date : 2023-01-01 DOI: 10.5840/ancientphil202343224
Denis Walter
{"title":"Definitional Structure and the Same, the Different, and Part-Whole Relations in Plato’s Parmenides","authors":"Denis Walter","doi":"10.5840/ancientphil202343224","DOIUrl":"https://doi.org/10.5840/ancientphil202343224","url":null,"abstract":"This article argues that the second part of the Parmenides (137-166) consists not only of the well-known logical structure that has been widely studied but also of a great variety of definitions of forms. My aim is to show how these definitions depend on a specific group of closely connected primary forms (i.e., same, different, part, whole). The definitions that Parmenides provides help Socrates overcome his failure in attempting to define forms in the first part of the dialogue.","PeriodicalId":38413,"journal":{"name":"Ancient Philosophy","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71193550","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Logic of Consequence in Aristotle’s Biology 亚里士多德《生物学》中的结果逻辑
Ancient Philosophy Pub Date : 2023-01-01 DOI: 10.5840/ancientphil202343226
A. Carbone
{"title":"The Logic of Consequence in Aristotle’s Biology","authors":"A. Carbone","doi":"10.5840/ancientphil202343226","DOIUrl":"https://doi.org/10.5840/ancientphil202343226","url":null,"abstract":"Two of Aristotle’s major legacies, namely, the theory of scientific syllogism and teleology seem to conflict on several planes. Indeed, an array of formal limitations prevents him from formalizing teleological explanations into scientific syllogisms, which are entirely absent from his works. To achieve this, Aristotle resorts to a different tool, the logic of ‘consequence’. This governs both the teleological relation between an end and a means that underlies necessity ‘from a hypothesis’—which is the necessity proper to living things—and a different form of syllogisms, namely, syllogisms ‘from a hypothesis’. His guidelines in the first chapter of his Parts of Animals on the proper form of demonstration to be adopted in biology should be read as laying out the rules of inference for translating teleological explanations into syllogisms ‘from a hypothesis’.","PeriodicalId":38413,"journal":{"name":"Ancient Philosophy","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71193586","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Skeptic-cum-Augur Skeptic-cum-Augur
Ancient Philosophy Pub Date : 2023-01-01 DOI: 10.5840/ancientphil202343228
Brian Ribeiro
{"title":"Skeptic-cum-Augur","authors":"Brian Ribeiro","doi":"10.5840/ancientphil202343228","DOIUrl":"https://doi.org/10.5840/ancientphil202343228","url":null,"abstract":"In section 1 I present a case for understanding Cicero as a radical Academic skeptic, based on evidence from the Academica. In section 2 I offer an explanation of the concept of skeptical fideism and present a way to taxonomize various versions of the view. The material in sections 1 and 2 positions us to ask, was Cicero, the Academic augur, a sincere orthopraxic skeptical fideist? In section 3 I attempt to answer that question, beginning with an examination of De divinatione. Reading that work in a skeptical light, as I do, we are led to an impasse on our central question. However, in section 4 I consider two lines of argument that might enable us to determine Cicero’s own views.","PeriodicalId":38413,"journal":{"name":"Ancient Philosophy","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71193597","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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