Psihologìâ ì suspìlʹstvo最新文献

{"title":"Letter on “Humanism”","authors":"Martin Heidegger","doi":"10.35774/pis2023.02.051","DOIUrl":"https://doi.org/10.35774/pis2023.02.051","url":null,"abstract":"The proposed translation of a small work-essay of one of the most influential thinkers of the 20th century, M. Heidegger (1889 – 1976), is an existential self-presentation of the unique philosophical thought in substantiating the meaning of being, the active presence of a human in the world in two mutually transitional dimensions of here-being: in the implementation of activity that reveals its essence, and in the action of the thought that thinks, allows the being to capture itself and gives it a w o r d, organizing itself as a l a n g u a g e. The being as an element of thought, unfortunately, “is brought to the altar of technical interpretation of thinking.” The accuracy of thought is reduced to operating with words, when a single word does not leave the pure element of being and expands its various semantic dimensions. And vice versa, “a thought comes to an end when it evades its element”, becoming, however, a tool of education, training and further – a matter of culture. That is why the thought “is the thinking of being”, where language is a home of its truth, “the tool of our domination over existence”. Therefore, “language is a home of being”, its enlightening-concealing presence. At the same time, “standing in the light of being... is the e x i s t e n t i a of a human” as a way of being inherent only to him and as an attributive property of namely human creation. There is the essence of here-being only in existentia, or in another way: the being of a light (= conscious) “here” is marked by the most important sign-trait of existentia. In this sense, a person is a substantially singled out being of “here”, its existing g a p, and at the same time “an ecstatic exit into the truth of being.” Metaphorically, Heidegger’s maxim is formulated as follows: “Man is the shepherd of the being”, where the last is the closest thing, which for him “remains the furthest, because he works with thought only existing, essential and is not able to think out the being as such.” It logically follows from this that intimacy exists as l a n g u a g e itself, that is, as “the home of being, living in which a person exists, since, protecting his truth, he belongs to it.” The humanity of a person is revealed in being as here-existentia which exists in reality as a destination, “becomes the defining event of history”, because, being present at this moment, it gives itself and at the same time refuses in itself. In this sense, being is a “gap event”, transcendence. And further, “the well-known “homelessness of the new European man” can be understood only in the light of being history and in the context of the homeland as closeness to being, because it is a sign of his obliviousness; and this means that “a person always considers and processes only essential”, i.e., what exists for him and not for the being as a secreted, although hiddenly filled with truth, e v e n t. On this reflexive amplitude of thoughts, Heidegger is more categorical: “homelessness is caused by t","PeriodicalId":380512,"journal":{"name":"Psihologìâ ì suspìlʹstvo","volume":"4 12","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138985548","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Sources and basics of comprehending a positive-harmonious Self-concept as a structure-functional integrity","authors":"O. Furman","doi":"10.35774/pis2023.02.142","DOIUrl":"https://doi.org/10.35774/pis2023.02.142","url":null,"abstract":"The article proves that the self-concept balances the behavior and activities of everyone in accordance with the specific socio-cultural living conditions, and also integrates personal and covital identification in its psycho-spiritual content, ensures the achievement of internal agreement, enables the interpretation of experience and is a source of various self-images and self-installation; at the same time, the delimitation description and psychological analysis of the concepts “consciousness”, “self-consciousness”, “Self”, “Self-concept”, “We-concept” were carried out, thanks to which the basics and foundation of the appearance of beliefs and ideas about the phenomenon of Self-concept are substantiated; the structural components of the psyche and the levels of a person’s mental life according to S. Freud’s theory are analyzed; it was found that self-consciousness, the central link of which is the Self-concept, is not only conditioned by triune processes (self-knowledge, self-attitude, self-regulation), but also has a fourth – self-comprehension, where self-creation and self-transformation of a person takes place; the content of the author’s model of a positive-harmonious self-concept of a person in its four-component composition is enriched: a) mental-cognitive: Self-image of the subject (Self-real, Self-informational-cognitive, Self-conscious, Self-ideal), b) emotional- evaluative: Self-attitude of a person (Self-real, Self-normative-reflexive, Self-subconscious, Self-ideal), c) action-creative: Self-deed of an individuality (Self-real, Self-value-reflective, Self-superconscious, Self-ideal), d) spontaneous-spiritual: Self-spiritual of the universum (Self-real, Self-unconscious, Self-ideal, Absolute of Self-spiritual); it is substantiated that the development of a positive-harmonious Self-concept contributes to the growth of balance both in the internal and external world, coherence and interrelationship between subject thought and personal self-attitude, individual actions and spiritual-universal self-reflection.","PeriodicalId":380512,"journal":{"name":"Psihologìâ ì suspìlʹstvo","volume":"313 ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138985796","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Vital rhythms of spiritual being in the foundations of canonical psychology","authors":"Jaroslava Buherko","doi":"10.35774/pis2023.02.084","DOIUrl":"https://doi.org/10.35774/pis2023.02.084","url":null,"abstract":"This article undertakes a methodological reflection of the concept of spirituality, which is ontophenomenally structured as a revealed aspect of human existence in the existential act of life. It emphasizes the interplay between noumenal and phenomenal forms in shaping the content of spirituality and their connection to the transcendental and existential dimensions of materiality. Spiritual phenomena are analyzed as concrete expressions of the existential substantiality of real human life, which prompt individuals (both intuitively and rationally) to feel the contradictions and doubts inherent in their existence, to place their own value accents, to make existential decisions, to perceive everyday life as a personal responsibility. Spirituality is considered a constantly renewed process of interaction between man and the world, occurring within the immediate unity of the transcendental (metaphysical and unknowable) and the immanent (natural and known). The core of an individual’s spiritual life, capable of integrating and focusing the potential for self-creation and serving as a source of self-motivation, is their inherent spiritual potential. This potential represents a person’s innate capacity for self-development and self-determination within the realm of motivational and value relationships, and it is an act-event of transcendence. The updating of this resource is a source of manifestation of a person’s spiritual testimonies. Its deployment, on the one hand, takes a person beyond the limits of the individual, and elevates it to transpersonal experiences, on the other hand, through self-reflection, directs it to the different world of its own inner world. From the perspective of the cyclical-action approach, the text delineates the attributive traits-qualities, groups of internal conditions, and dominant forms of self-organization within an individual’s psycho-spiritual potential. It is posited that the identified components of an individual’s spiritual potential (mental-experiential, cognitive-semantic, need-motivational, conative-volitional, spiritual-reflexive) constitute the substantial reality of the human spiritual world. Using cognitive-semantic components as an example, specifically spontaneity, intuitiveness, reflexivity, and creative activity, the text reveals a cycle for the unfolding of an individual’s spiritual potential. This cycle alternately visualizes the pre-situational, situational, motivational, active, and post-active aspects of supramaterial action.","PeriodicalId":380512,"journal":{"name":"Psihologìâ ì suspìlʹstvo","volume":"42 10","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138985494","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Categorical matrix of vitacultural methodology: from thought-activity to canon","authors":"Anatoliy Furman","doi":"10.35774/pis2023.02.006","DOIUrl":"https://doi.org/10.35774/pis2023.02.006","url":null,"abstract":"The fundamental methodological development of the categorical matrix as one of the most powerful and the most effective i n s t r u m e n t s of reflexive thought-activity, philosophical and scientific thought-activity and professional methodologization was carried out in the problem field of two oppositely directed and at the same time most promising trends in the methodology development as a newly appeared w o r l d of birth, development and manifestation of hitherto unexplored possibilities of conscious ability and hidden resources of humans pure thinking actualization. The first direction in the formation of this unique world is connected with the emergence of the s p h e r e of professional methodologization as a unique reflexive p r a c t i c e of the methodology itself, the essence of which is in the freedom of thought existence of a person or a group with the forms, methods, means of consciously and self-consciously carried out activity, the second – in the creation of all possible i d e a l s of meta-theorizing and meta-methodologization, where the subject of the last is an a r s e n a l of the latest means and tools of constantly renewed at the “meta-” level of methodological reflection on previously acquired tools of thought-activity. It is argued that the synthesis result of these two trends is the formation of the categorical order of a methodology in its central link – in the innovative form of the categorical m a t r i x, which integrates the essential, worldview universal and culturally significant k n o w l e d g e in mutually complementary unity of the methodology-as-an-action and methodology-as-a-practice. Based on the principles, regularities and standards of the author’s concept of creating a categorical matrix, a thought-reflexive substantiation received the first and the second v e r s i o n s of the philosophically oriented, epistemically integral, actionally organized and canonically perfected vita-cultural methodology as a s t a n d a r d of modern methodology in general in their constructive comparison as stages of the newest evolution of ratio-humanitarian knowledge about the forms, methods, norms, means and tools of professional methodologization. In general, the methodological o p t i c s of the argued typological creation of the named matrix is constructed according to the canons and parameters of post-non-classical scientific rationality and in the form of a five-module set of lenses-instruments of reflexive thought-activity from relatively simple to the most complex at the following levels: specific (quaternary or quintet thought-scheme), individual (the very construction of the matrix in the unity of its clearly classified according to the dialectical categories of the inner part and the outer contour), special (the typological approach in the indivisibility of its concepts, principles, procedures and intellectual tools), general (the sphere of professionally implemented methodologization), universal (vitacultura","PeriodicalId":380512,"journal":{"name":"Psihologìâ ì suspìlʹstvo","volume":"43 8","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138985769","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Personal narratives as intention-existential testimonies","authors":"Anatolii A. Furman","doi":"10.35774/pis2023.02.204","DOIUrl":"https://doi.org/10.35774/pis2023.02.204","url":null,"abstract":"The article highlights the theoretical and methodological principles of a person’s interpretation of his own experience from the standpoint of reflective and evaluative manifestations of his life path. In psychology, a narrative appears as a completed story of a person about a series of interconnected adventures-episodes, in which he himself was a participant or a witness. A person’s life path is a set of events – changes in the forms of physical changes, his health and mental states, a feeling of comfort-discomfort (the appearance of good or evil), situations-givens in various spheres of activity, which are concretized and acquire an emotional color, subjectively evaluated understanding of the world system. Narrative is understood in the context of interpretation of personified impressions, experiences, views and judgments about the causes and consequences of a certain event, fact, committed, committed. In psychology, the narrative is studied from the standpoint of hermeneutics – the art of interpretation, scientific activity (theory and method) of understanding and interpreting (explaining) the stories-narratives of the client. Hermeneutics holds in philosophical and humanitarian searches the understanding horizons of understanding and further interpretation of the intention (overarching plan, design, idea) of the essential purpose of a person, which is outlined by the spiritual and mental principle. The concept of meaning as a unit of consciousness serves to indicate the essential content of the etymological «with-known» – the direct understanding by a person of the principles and regularities of the organization of reality (the world), and to solve the problem of the relationship between the individual (meaning) and the social (meaning and meaning) in the consciousness and life of a person .A personal narrative is a description of the situations, facts, and events experienced by the subject of his life, which are perceived by him as meaningful, subjectively interpreted and influence the formation of experiential structures, which, in turn, determine the time-space of a person’s realization in the world. Recognizing, understanding and further interpretation of the essential contents of the client’s stories-narratives by the psychologist serves to highlight at the level of reflections the real problems of the person’s life and to find perspectives-horizons of their solution, to get rid through desensitization of the usual destructive patterns of actions-deeds as reactions to a negative vision of the circumstances of one’s everyday life. Therefore, in the work of a psychologist, understanding and reflection are fundamental, as they allow empathically to join the inner world of the client, to empathize, to use his bodily sensuality, and in the future to fairly objectively relay the ideas, impressions, values, requests of the person who needs psychological help, which will serve to harmonize its communication between one’s own self and the social ","PeriodicalId":380512,"journal":{"name":"Psihologìâ ì suspìlʹstvo","volume":"33 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139012554","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The moral damage of the personality caused by the war and its psychological examination","authors":"S. Boltivets","doi":"10.35774/pis2023.02.169","DOIUrl":"https://doi.org/10.35774/pis2023.02.169","url":null,"abstract":"The article reveals the trends in the development of psychological knowledge in the modern world, including Ukraine, and hopes to put an end to the systematic destruction of the Ukrainian people during most periods of history known to us, which puts the responsibility of fulfilling these expectations of justice on the current and future generations of Ukrainians together with other morally developed and responsible peoples and protection of human life and health, property, freedom, honor and dignity, integrity and security. The expert-psychological means of depriving the Russian aggressors of the opportunity to destroy Ukrainians to the extent that it is possible to compensate for the damage caused are substantiated, since one of these important conditions for future security is material compensation by the Russians for the damage caused to Ukrainians and citizens of other states sympathetic to Ukraine, whose way of life was changed under the influence of the Russian war, both material and moral, and therefore mental damage. It was noted that full-scale Russian compensation for the damage caused, in particular moral, and therefore mental, has not yet been set as a goal, the achievement of which is one of the most important means of preventing Russian aggression in the future. Emphasis is placed on the duty of justice, which is to create a precedent for proportionally retaliatory resolution of the issue of the consequences of the war, which cannot be limited only to the current generation of Russians, since the commission of any genocide causes the depopulation of the relevant, in this case, Ukrainian people. It is predicted that the precedent of multi-generational compensation by the Russians for the damage caused to another nation, in our case – Ukrainian, will become one of the political and psychological safeguards for the emergence of the intention to start future wars, just as until now the idea of the consequences of a nuclear war on the example of Hiroshima and Nagasaki has so far deterring the use of nuclear weapons. The contents of the Kyiv monument of ancient Ukrainian legal thought of the beginning of the 11th century “Pravda Ruska”, whose validity extended to the land of Novgorod and other principalities, which has no prototype and thus testifies to its own legal will, its independence in asserting the right to life, are given. The provision that the prevention of current and future moral suffering consists in the introduction of mechanisms to compensate for the damage in its material, i.e. monetary equivalent, which, in combination with the criminal punishment of war criminals, constitutes compensation that can to some extent restore the trust of the victims in justice is substantiated. as the basic moral category of humanity's survival and the conviction that the likelihood of the repetition of suffering has been greatly reduced, if not completely disappeared, as it already happened following the execution of the judgments of the Nu","PeriodicalId":380512,"journal":{"name":"Psihologìâ ì suspìlʹstvo","volume":"6 12","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138985504","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Ontological modeling of the psychological field of a play","authors":"Oleg Khairulin","doi":"10.35774/pis2023.02.106","DOIUrl":"https://doi.org/10.35774/pis2023.02.106","url":null,"abstract":"The problems of checking and experimental verification for new knowledge remain relevant since foundation and development of scientific psychology. Historical evidence of this is the long and permanent methodological disagreements between the leading psychological branches (such as behaviorism, psychoanalysis, gestalt psychology, psychosynthesis, activity psychology, cognitive psychology, psychophysiology, coaching) and most other psychological branches. The absence of a methodological architectonics universal for psychology, an optimal design of checking and experimental verification for new scientific knowledge causes deserved criticism and comments on the objectivity of psychological research. The problems of checking and verifying new psychological knowledge are primarily associated with the dominance of the laboratory-experimental method in science; presumption of a causal model of scientific rationality; neglect of the possibilities of the intelligible multidisciplinary mode for scientific objectivism; perceived as secondary potentials and advantages of postnonclassical scientific rationality as well as factors of volatility of changes in social experience, features of the post-industrial (information) society and postmodern reality. The expressive features of the psychological research for actual objects of scientific knowledge are related to the fact that the most complex objects are phenomena that in the scientific sense are of fundamental importance as cultural universals, objects of the intelligible reality of eternal entities (Aristotle, Averoes (Ibn Rushd), I. Kant, J.-F. Herbart , E. Husserl, etc.). For example: communication, labor, socialization, intersubjectiveness, power, emergentness, creativity, collective knowledge, love, civilization, game, synchrony, moral act, disposition, social value, group reflection, collective unconscious, command spirit, attractiveness, trust, discourse, narrative and other. Also, these objects have an important region-generative value (E. Huserl), expressive epistemological (M. Foucault), cultural-historical (L. Vygotsky) and diachronic (F. de Saussure) aspects of scientific knowledge. The gnoseological content and volume, other features of cultural universals, similar to the games phenomenon, objectively complicate the content and choice of scientific research criteria, the standards for the representativeness of the empirical sample, the content, order and protocols of valid data correlation. Under such conditions, the presumption and dominance of the classical naturalistic experimental method (natural or laboratory experiment) is a untrustworthy and conditionally reliable methodological basis. The presented objective problems of modern systems of empirical verification for the results of psychological research, in particular, the problems of the game, require the search for more reliable foundations for the methodological program of verification for scientific knowledge. Important aspects of such","PeriodicalId":380512,"journal":{"name":"Psihologìâ ì suspìlʹstvo","volume":"43 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138985487","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Intellectual function of a productive social character","authors":"Viktor Moskalets, Yuliya Karpiuk","doi":"10.35774/pis2023.02.182","DOIUrl":"https://doi.org/10.35774/pis2023.02.182","url":null,"abstract":"The humanistic-psychological aspect of the problem of the totalitarianism psychological basis, in particular racism, is the formation of resistance to totalitarian ideas among the citizens of those states that have chosen the path of social progress. It is shown that this basis is formed by conscious and unconscious conformists and individuals who are unable to understand socio-political and socio-economic realities on their own due to a low IQ level. Thus, it has been proven that the formation of psychological resistance to totalitarian ideas should be based not on the development of the intellect, but on character education. If intelligence is not only the IQ level, but also a derivative of a person’s independence and courage, and stupidity and dullness – from fear and subordination, then what is needed is not an increase in “intelligence”, but the education of a productive social character of citizens, which is characterized by independence, persistence, love of life in all its healthy and beautiful manifestations. Therefore, the intellectual function of a productive social character is its constant focus on solving socio-political tasks, solving social problems from the standpoint of humanistic spiritual values. The primary condition of formation of such a character is the development of the ability to love, which is born in the process of communication with a child, saturated with generous manifestations of sincere love, from its birth. Then there is a full-fledged gaming activity (“fair game”). Satisfaction the benevolent self-regulation in such a game corresponds to the emotion-motivational center of decency as an essential component of a virtuous social character, therefore, which accelerates its development. he age-related transition of the leading developmental function from communication to play does not reduce the power of sincere love for a child in terms of enriching his biophilia. A sufficient condition for a child’s full-fledged development is his cognitive activity, which requires significant mental and volitional efforts, which are most effectively motivated by the curiosity of the learning process. Students should be primarily got interested by the content of the subjects of the artistic-aesthetic cycle, because a full-fledged artistic-aesthetic activity is interesting, exciting, creative, and because their main task is precisely the education of a spiritual orientation of a personality. Self-actualization is a person’s work on himself, which powerfully develops biophilia. Personalities who are self-actualized love their work, enjoy their professional competence and self-realization, which is a significant component of biophilia. A set of self traits is developed in them, that perfectly correspond to a productive social character.","PeriodicalId":380512,"journal":{"name":"Psihologìâ ì suspìlʹstvo","volume":"363 ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138985712","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Psychosocial detailing as a methodological procedure","authors":"Yaroslav Dykyy","doi":"10.35774/pis2023.02.075","DOIUrl":"https://doi.org/10.35774/pis2023.02.075","url":null,"abstract":"The interdisciplinary study is devoted to substantiating the significance of intellectual detailing as the usual order of carrying out professional methodological thinking on covital and personal events of human everyday life. The object of study is psychosocial detailing as a means of methodology in socio-humanitarianism, and its subject is the named detailing as a thinking action aimed at clarifying and explaining what happened as a personal or personified social event. The result of scientific research was the confirmation of a hypothesis consisting of two statements. The first indicates that the methodological procedure of psycho-social detailing of socially important phenomena and processes will ensure the identification of micro-connections between social and psychological mechanisms that have an impact on the behavior and activities of people in various life situations. In particular, it has been proven that the role of interrelationships between these mechanisms is performed by psychological and social details, which, due to complementarity and co-organization, form a micro-event field of interaction of the individual as a source of psycho-spiritual and environment as a socio-cultural experience of the ethnic group in space and time. The second statement, which received confirmation, states the perspective: the described methodological procedure enables prediction of social events, taking into consideration the potential response of citizens to certain events. The deed organization of psychosocial detailing of a social or life event indicates that the scenario of potential reactions is implemented by the method of extrapolation on the basis of previously acquired knowledge and on the exhaustiveness of interpretations of micro-event connections. Therefore, the methodological procedure of psychosocial detailing is fundamentally important for interdisciplinary research in the field of socio-humanitarian studies and during the creation of social prognosis.","PeriodicalId":380512,"journal":{"name":"Psihologìâ ì suspìlʹstvo","volume":"41 5","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138985540","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Peculiarities of the formation of early attachment models in children with traumatic experiences","authors":"Mariana Shved","doi":"10.35774/pis2023.02.194","DOIUrl":"https://doi.org/10.35774/pis2023.02.194","url":null,"abstract":"This article presents the results of a meta-analysis of relevant studies published in English literature between 2010 and 2022, focusing on the definition of traumatic experience, types of psychological trauma, early attachment models, and the concept of mentalization. The search services PsycInfo, PubMed, APA Web-of-Science, and Research Gate were used to accomplish the set objectives. The influence of childhood traumatic events on the development of primary attachment models was explored. It was established that early attachment models are internal representations or perceptions formed during childhood, that determine a child’s perception of close individuals and their relationships. The effectiveness and scientifically substantiated aspects of the Neurosequential Model in Education and the Neurosequential Model of Therapeutics (NMT) in working with children who have experienced traumatic events are described. It was found that childhood traumatic experience affects seven main aspects of psychology: sensory development, dissociation (changes in consciousness), attachment, affect regulation, behavioral regulation, cognitive domain, self-awareness, and identity development. Each type of traumatic experience has its conditions, characteristics, mechanisms, and consequences for the formation of early attachment models in children and overall psychosocial functioning. Thus, understanding the entire spectrum of changes, including neurobiological aspects, is crucial when working with children who have experienced traumatic events and require specialized support. This analysis revealed that the quality of parent-child interaction depends on parents' ability to mentalize and their capacity to understand the child‘s inner world, which, in turn, influences the formation of early childhood attachment models. Depending on the presence or absence of traumatic experiences in a child's life, different attachment styles can be developed. The identified generalizations shed light on the pathogenesis of relationship trauma-related disorders and can be practically applied in the development and implementation of professional recommendations or programs for psychosocial support for children who have experienced traumatic events. Emphasizing the necessity for further empirical research to gain a more detailed understanding of this issue.","PeriodicalId":380512,"journal":{"name":"Psihologìâ ì suspìlʹstvo","volume":"20 ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138985600","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}