{"title":"Notes and Reviews","authors":"Kristel Kivari","doi":"10.2478/jef-2022-0024","DOIUrl":"https://doi.org/10.2478/jef-2022-0024","url":null,"abstract":"In a recent paper' in this journal, Wang offers an interesting extension of the Jakobson-Hallean universal phonetic alphabet to handle the tones of so-called 'tone languages', particularly the languages phonologically of the Chinese type. Wang makes the same assumptions about the nature of phonological representations of utterances that are made, with respect to the 'segmental' features, by Halle and other practitioners of phonological analysis within the transformational-generative theoretical framework. However, the most questionable of these assumptions-that the universal features are 'binary', in the sense that cells in fully-interpreted phonetic matrices may be filled by any one of three symbols, namely '+', '-', or blank (denoting irrelevance)is defended by Wang (100-3) against one alternative (that the features have more values). The other alternative is that the features be 'singulary' in the sense in which Sydney Lamb uses this term, that is, each feature is either present or absent in any given segment;2 but the system Wang proposes is actually formally equivalent to this, provided we restrict our domain of discourse to tone languages, as it appears (cf. Wang's Table I) that each of Wang's tonal features are relevant to each segment having any tonal features at all (clearly, a matrix in which each cell is filled either by '+' or '-' is not effectively distinct from a Hockett 'stepmatrix' (Hockett, op. cit., chapter 3)). So discussion of Wang's proposals need not","PeriodicalId":37405,"journal":{"name":"Journal of Ethnology and Folkloristics","volume":"16 1","pages":"308 - 310"},"PeriodicalIF":0.0,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46499949","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Finno-Ugric Indigenous Knowledge, Hybridity and Co-Creation in Research : The Komi Case","authors":"Art Leete","doi":"10.2478/jef-2022-0014","DOIUrl":"https://doi.org/10.2478/jef-2022-0014","url":null,"abstract":"Abstract The aim of this article is to explore the effect of hybridity in the Komi hunters’ knowledge system as well as the potential for mutual understanding in dialogue between ethnographers and their Indigenous partners. I discuss how the hunters exploit printed sources, both scholarly works and popular magazines, in their practice. In the empirical part of this study, I present three case studies that demonstrate different ways in which a potential hybridity of knowledge has appeared in a field encounter. The analysis shows that some pieces of the hunters’ knowledge have a background in written sources, while they present scholarly evidence as facts from their own lives. At the same time, some similarities between the hunters’ narratives and publications are possibly random. I argue that exploitation of scholarly works and popular publications by hunters brings together Indigenous and scholarly knowledge and supports the potential of collaborative research.","PeriodicalId":37405,"journal":{"name":"Journal of Ethnology and Folkloristics","volume":"16 1","pages":"86 - 103"},"PeriodicalIF":0.0,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47066045","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Curating a Sense for the Past: Echo of the Urals Review","authors":"Mikaela Jo Krantz","doi":"10.2478/jef-2022-0027","DOIUrl":"https://doi.org/10.2478/jef-2022-0027","url":null,"abstract":"","PeriodicalId":37405,"journal":{"name":"Journal of Ethnology and Folkloristics","volume":"16 1","pages":"318 - 319"},"PeriodicalIF":0.0,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46133191","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"35th Nordic Ethnology and Folklore Conference in Reykjavik","authors":"Tenno Teidearu","doi":"10.2478/jef-2022-0026","DOIUrl":"https://doi.org/10.2478/jef-2022-0026","url":null,"abstract":"","PeriodicalId":37405,"journal":{"name":"Journal of Ethnology and Folkloristics","volume":"16 1","pages":"316 - 317"},"PeriodicalIF":0.0,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48232803","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"“The Beach is Closed, But Not to Us”: Pandemic Experience and Social Boundaries in Rural Okinawa","authors":"Jamila Rodrigues","doi":"10.2478/jef-2022-0022","DOIUrl":"https://doi.org/10.2478/jef-2022-0022","url":null,"abstract":"Abstract This article offers an anthropological and ethnographic perspective on how the COVID-19 pandemic affected and shaped rural community social behaviour in Kayo village during Japan’s first official state of emergency, April 7th to May 6th, 2020. It draws from observations and informal conversations with villagers during this period. First, it discusses the researcher’s experience of living in a rural village in northern Okinawa during the state of emergency and addresses the position of the ethnographer during the pandemic. It explores the Japanese concept of uchi/soto (inside/outside), to discuss the insider/outsider dynamics that character-ise everyday social life in Okinawa. Secondly, it engages with Marshall Sahlins’ (2013) idea of kinship as ‘social mutuality’ to consider how the pandemic invites us to rethink interpersonal relationships, space negotiation, and social boundaries, and how the latter are reconstructed and negotiated according to the new situation (emergency state). The example of Okinawa rural communities shows how rural populations can reconceptualise their environment and practices during the pandemic. It allows us to understand how notions of space, accessibility and kinship are reshaped into subtle boundaries between locals and outsiders in order to regulate access.","PeriodicalId":37405,"journal":{"name":"Journal of Ethnology and Folkloristics","volume":"16 1","pages":"273 - 289"},"PeriodicalIF":0.0,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47717055","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"“When They Moved the Cemetery…”: Hybridisation of Belief in the Afterlife After Flood Zone Resettlement in Ukraine","authors":"Iryna Koval-Fuchylo","doi":"10.2478/jef-2022-0018","DOIUrl":"https://doi.org/10.2478/jef-2022-0018","url":null,"abstract":"Abstract The article analyses changes in Ukrainian folk beliefs about the afterlife in the face of forced resettlement due to the construction of hydroelectric power stations and water reservoirs. During resettlement, folk beliefs were adapted to the conditions of the time, under the influence of Soviet atheism and propaganda. Later, especially since the independence of Ukraine, migrants have tried to restore the lost connection between the living and the dead by establishing and consecrating crosses on common graves in which the remains of former villagers are reburied. Today, narratives about the relocation of a cemetery express anxiety about the disturbance of the dead and the idea of the impossibility of complete resettlement from an ancient place of residence.","PeriodicalId":37405,"journal":{"name":"Journal of Ethnology and Folkloristics","volume":"16 1","pages":"187 - 199"},"PeriodicalIF":0.0,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44500980","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Displaying Exotic Otherness: Does the Space Matter?","authors":"Ilze Boldāne-Zeļenkova","doi":"10.2478/jef-2022-0020","DOIUrl":"https://doi.org/10.2478/jef-2022-0020","url":null,"abstract":"Abstract At the turn of the 20th century, exotic shows as a form of displaying otherness gained wide popularity among various kinds of mass entertainment in Europe and the United States. Promoted professionally, the shows attracted public interest, combining the acquisition of knowledge with leisure. The freaks and people of non-European descent exhibited in different public spaces – zoos, parks, circus – not only demonstrated ‘nature’s errors’ and the diversity of human beings, but also the development of the human body and society within the framework of racial and evolutionary theories. The socio-economic and cultural context of each host country added that country’s own meaning to the messages of the shows. Exotic shows staged in the Baltic provinces of the Russian Empire inhabited by Latvians created a situation in which entertainment invented by modern colonialism took place in a territory directly affected by colonialism. Providing an insight into these shows, emphasizing exotic otherness mainly in Riga, the article seeks answers to the questions of who the audience was for these shows, and what kind of power relations, if any, between “living specimens” and spectators, and among spectators, one can deduce from the performance venue.","PeriodicalId":37405,"journal":{"name":"Journal of Ethnology and Folkloristics","volume":"16 1","pages":"219 - 238"},"PeriodicalIF":0.0,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45409201","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Environmental Sustainability Generated by the Views of the Skolt Sami and Gregory Bateson","authors":"Panu Itkonen","doi":"10.2478/jef-2022-0023","DOIUrl":"https://doi.org/10.2478/jef-2022-0023","url":null,"abstract":"Abstract This article contributes to the debate about environmental sustainability, using the Skolt Sami conceptions of nature obligations as guides to this theme. The author’s recent research material is analysed in relation to other relevant publications and sources of environmental anthropology. Three key factors emerge: reasonableness in the use of natural resources, protection of nature, and respect for nature. Gregory Bateson’s models help to arrange these elements in relation to each other. It is argued here that respect for nature sets a scale for the conceptions of reasonableness and nature protection as the basis of environmental sustainability. The article produces questions and principles that may help put environmental sustainability into practice.","PeriodicalId":37405,"journal":{"name":"Journal of Ethnology and Folkloristics","volume":"16 1","pages":"290 - 307"},"PeriodicalIF":0.0,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48890961","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Chuvash Village Sacred Spaces in the Samara Trans-Volga Region","authors":"E. Iagafova, Valeriia Bondareva","doi":"10.2478/jef-2022-0017","DOIUrl":"https://doi.org/10.2478/jef-2022-0017","url":null,"abstract":"Abstract The article* examines the sacred landscape in the space of Chuvash villages in the Samara Trans-Volga region. A sacred space is understood as a territory that, from the point of view of local people, has special properties and performs certain functions in their spiritual practices. Among the Samara Chuvash, represented in the majority by Orthodox communities, in the minority by pagans and Muslims, there are sites of various confessional origins as well as varying degrees of functionality and relevance in modern ritual practice from a actively used to completely forgotten. The article describes various types of sacred objects1 found in Chuvash villages in the Samara Trans-Volga region in the context of relevant religious practices, showing the attitude of the villagers to sacred sites and their significance in the formation of the religiosity of the Chuvash population in the region. The purpose of the research is to identify the principles of the sacralisation of space, its semantic characteristics, and the specificity and purpose of sacred sites. The object of study is cult sites associated with the natural-geographical environment and formed in close relationship with it (for example places of prayers and pilgrimage), as well as those arising in the course of human activities to create man-made sacred-spatial environments. The study showed that sacred sites make up an integral part of the religious space in Chuvash villages in the Samara Trans-Volga region, and set its spatial coordinates. These objects reflect both general ethnic traditions and local-historical plots associated with a specific area and its people. The formation of the sacred landscape took place with the development of new land, in the course of which a traditional model of the microcosm of the Chuvash peasant was created. The research is based on the archival, published and field material of the authors.","PeriodicalId":37405,"journal":{"name":"Journal of Ethnology and Folkloristics","volume":"16 1","pages":"160 - 186"},"PeriodicalIF":0.0,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46765625","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
A. Balčiūnienė, Vaida Drukteinytė, L. Kuprienė, Daiva Pagojienė
{"title":"Jewish Stereotypes in the Samogitian Dialect Worldview","authors":"A. Balčiūnienė, Vaida Drukteinytė, L. Kuprienė, Daiva Pagojienė","doi":"10.2478/jef-2022-0019","DOIUrl":"https://doi.org/10.2478/jef-2022-0019","url":null,"abstract":"Abstract In the early through to mid-20th century (before the Second World War), the Jewish population in Samogitian towns was quite abundant; they were generally business owners, and therefore there could have been various relationships between the rural Samogitian farmers and the urban Jews. The paper analyses the material of dialectal texts (recorded in the 1980s through to 2010s) from the ethnolinguistic perspective to find out how the Samogitian attitude towards Jews is reflected in the Samogitian linguistic worldview. The study focuses mainly on the methodology of the Lublin Ethnolinguistic School, in particular in terms of the view that language is directly related to culture, identity, and remembrance. The research revealed that the Jewish ethnic stereotype in the Samogitian linguistic worldview was quite positive, while especially negative evaluation was related to the context of religion.","PeriodicalId":37405,"journal":{"name":"Journal of Ethnology and Folkloristics","volume":"16 1","pages":"200 - 218"},"PeriodicalIF":0.0,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45315898","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}