萨马拉跨伏尔加河地区的楚瓦什村圣地

Q2 Social Sciences
E. Iagafova, Valeriia Bondareva
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引用次数: 0

摘要

摘要本文*考察了萨马拉跨伏尔加河地区楚瓦什村庄空间中的神圣景观。从当地人的角度来看,神圣空间被理解为具有特殊属性并在他们的精神实践中发挥某些功能的领土。在以东正教社区为多数,以异教徒和穆斯林为少数的萨马拉丘瓦什人中,有各种各样的忏悔起源,以及在现代仪式实践中不同程度的功能和相关性,从积极使用到完全被遗忘。这篇文章描述了在萨马拉跨伏尔加河地区Chuvash村庄中发现的各种类型的圣物1,并结合相关的宗教习俗,展示了村民对圣地的态度,以及它们对该地区Chuvash人口宗教信仰形成的重要性。研究的目的是确定空间神圣化的原则,其语义特征,以及圣地的特殊性和目的。研究对象是与自然地理环境相关联并形成密切关系的邪教场所(如祈祷、朝圣场所),以及在人类活动过程中产生的人为创造的神圣空间环境。研究表明,在萨马拉跨伏尔加河地区的楚瓦什村,圣地构成了宗教空间的一个组成部分,并确定了其空间坐标。这些物品既反映了一般的民族传统,也反映了与特定地区及其人民相关的当地历史情节。随着新土地的开发,形成了神圣的景观,在此过程中,创造了楚瓦什农民缩影的传统模式。本研究以作者的档案、出版和实地资料为基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Chuvash Village Sacred Spaces in the Samara Trans-Volga Region
Abstract The article* examines the sacred landscape in the space of Chuvash villages in the Samara Trans-Volga region. A sacred space is understood as a territory that, from the point of view of local people, has special properties and performs certain functions in their spiritual practices. Among the Samara Chuvash, represented in the majority by Orthodox communities, in the minority by pagans and Muslims, there are sites of various confessional origins as well as varying degrees of functionality and relevance in modern ritual practice from a actively used to completely forgotten. The article describes various types of sacred objects1 found in Chuvash villages in the Samara Trans-Volga region in the context of relevant religious practices, showing the attitude of the villagers to sacred sites and their significance in the formation of the religiosity of the Chuvash population in the region. The purpose of the research is to identify the principles of the sacralisation of space, its semantic characteristics, and the specificity and purpose of sacred sites. The object of study is cult sites associated with the natural-geographical environment and formed in close relationship with it (for example places of prayers and pilgrimage), as well as those arising in the course of human activities to create man-made sacred-spatial environments. The study showed that sacred sites make up an integral part of the religious space in Chuvash villages in the Samara Trans-Volga region, and set its spatial coordinates. These objects reflect both general ethnic traditions and local-historical plots associated with a specific area and its people. The formation of the sacred landscape took place with the development of new land, in the course of which a traditional model of the microcosm of the Chuvash peasant was created. The research is based on the archival, published and field material of the authors.
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来源期刊
Journal of Ethnology and Folkloristics
Journal of Ethnology and Folkloristics Social Sciences-Cultural Studies
CiteScore
0.70
自引率
0.00%
发文量
9
期刊介绍: Journal of Ethnology and Folkloristics (JEF) is a multidisciplinary forum for scholars. Addressed to an international scholarly audience, JEF is open to contributions from researchers all over the world. JEF publishes articles in the research areas of ethnology, folkloristics, museology, cultural and social anthropology. It includes both studies focused on the empirical analysis of particular cases as well as those that are more theoretically oriented.
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