QUAERENS: Journal of Theology and Christianity Studies最新文献

{"title":"MEMBACA KEMBALI PANDANGAN MORALITAS POSTMODERNISM UNTUK KONTEKS PENDIDIKAN KRISTEN (RE-READING THE WORLDVIEW OF POSTMODERNISM MORALITY FOR THE CONTEXT OF CHRISTIAN EDUCATION)","authors":"Recky Pangumbahas, Oey Natanael Winanto","doi":"10.46362/QUAERENS.V3I1.33","DOIUrl":"https://doi.org/10.46362/QUAERENS.V3I1.33","url":null,"abstract":"One of the most important elements of postmodernity is the growing awareness of the diversity and potential incommensurability of the various forms of cultural life that sustain groups and individuals and addresses the postmodernist denial that postmodernism is inherently apathetic or hostile to social or political action. Postmodernism is a reaction to the epistemological ideals of modernity. Postmodernism is based on a limited human point of view, and thus becomes a prisoner of its own subjectivity, resulting in two main characteristics, namely pluralism and relativism. This study analyzes the postmodern view that is implemented in Christian education in Indonesia. The method used in this article is a literature study by using philosophical biblical glasses to analyze postmodern views. The result is that postmodern moral education (such as transcendentalism and idealism) has some useful and some negative aspects that should be considered for planning moral education and curriculum development for Christian education in Indonesia. \u0000  \u0000Satu elemen paling penting dari postmodernitas adalah tumbuhnya kesadaran akan keragaman dan potensi ketidakterbandingan dari berbagai bentuk kehidupan budaya yang menopang kelompok dan individu dan membahas penolakan postmodernis bahwa postmodernisme secara inheren apatis atau bermusuhan dengan tindakan sosial atau politik. Postmodernisme merupakan reaksi terhadap cita-cita epistemologis modernitas. Postmodernisme didasarkan pada sudut pandang manusia yang terbatas, dan dengan demikian menjadi tawanan subyektivitasnya sendiri, menghasilkan dua karakteristik utama, yaitu pluralisme dan relativisme. Kajian ini menganalisis pandangan postmodern yang diimplementasikan pada pendidikan Kristen di Indonesia. Metode yang digunakan pada artikel ini adalah studi literatur dengan memanfaat kacamata biblis filosofis untuk menganalisa pandangan postmodern. Hasilnya adalah  pendidikan moral postmodern (seperti transendentalisme dan idealisme) memiliki beberapa aspek yang berguna dan beberapa negatif yang harus dipertimbangkan untuk perencanaan pendidikan moral dan pengembangan kurikulum pendidikan Kristen di Indonesia.","PeriodicalId":373810,"journal":{"name":"QUAERENS: Journal of Theology and Christianity Studies","volume":"20 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129537316","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"KASIH ALLAH AKAN DUNIA INI: PANGGILAN UMAT KRISTEN UNTUK MENGASIHI INDONESIA (GOD'S LOVE FOR THIS WORLD: CHRISTIANS CALL TO LOVE INDONESIA)","authors":"Yan Suhendra, S. Bulan","doi":"10.46362/QUAERENS.V3I1.34","DOIUrl":"https://doi.org/10.46362/QUAERENS.V3I1.34","url":null,"abstract":"Some church leaders say that Christians should hate and stay away from this world. This world will be destroyed. This has an impact on the indifference of Christians to the future of this world, including the future of the Indonesian state. Some Christians have the opinion that the most important thing is the new world (heaven). The text of John 3:16 gives us deep meaning in how we view the world (Indonesia). The research method used in this article is biblical ecegesis with a syntactic and semantic grammatical analysis approach. The result of this research is that God loves this world. By loving this world, every Christian is also called and involved to love, which is to care for this world, including the Indonesian nation. \u0000  \u0000Sebagian pemimpin gereja mengatakan bahwa umat Kristen harus membenci dan menjauh dari dunia ini. Dunia ini akan hancur. Hal ini memiliki dampak pada ketidakpedulian umat Kristen terhadap masa depan dunia ini, termasuk masa depan negara Indonesia. Sebagian umat Kristen memiliki anggapan bahwa yang terpenting adalah dunia baru (sorga). Teks Yohanes 3:16 memberikan kita makna yang dalam bagaimana kita memandang dunia ini (Indonesia). Metode penelitian yang digunakan pada artikel ini adalah eksegesis biblis dengan pendekatan analisa gramatika sintaksis dan semantik. Hasil dari penelitian ini adalah bahwa Allah mengasihi dunia ini. Dengan mengasihi dunia ini, maka setiap umat Kristen juga dipanggil dan terlibat untuk mengasihi, yaitu memelihara dunia ini, termasuk bangsa Indonesia.","PeriodicalId":373810,"journal":{"name":"QUAERENS: Journal of Theology and Christianity Studies","volume":"4 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121292837","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"AN OCCUPIED CHURCH?: READING THE OCCUPY WALL STREET MOVEMENT ECCLESIOLOGICALLY IN CONVERSATION WITH NEW MONASTICS","authors":"G. V. Buskirk","doi":"10.46362/QUAERENS.V3I1.32","DOIUrl":"https://doi.org/10.46362/QUAERENS.V3I1.32","url":null,"abstract":"The church needs to challenge itself about its identity, constitution, and mission, because out of necessity this involves the world and the events that unfold in it. Thus, sociological, political, and economic issues have ecclesiological components and consequences that are practically tautological, including the Occupy Wall Street (OWS) movement. The question thus moves from whether the Church is called to critical reflection on OWS to how that critical reflection should occur. The purpose of this article is to point out the specific practice of the OWS movement – ​​the “sign” – to be considered through an ecclesiological lens. The method used is from an ecclesiological lens with a new monastic. The results of this research are firstly, the church must actively and responsibly inculcate non-violent practices, communitarian economy, and embody space and place, while at the same time joining forces with non-ecclesiastical organizations that support these practices. similar. Second, by whom - and by whom - the Church (as a very different polis) must always point beyond itself to what is its foundation and fulfillment. As long as the Church faithfully responds to this call, the Kingdom will be in our midst.","PeriodicalId":373810,"journal":{"name":"QUAERENS: Journal of Theology and Christianity Studies","volume":"78 1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129794016","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"THE BIBLE IN CONTEXTUAL THEOLOGICAL WORK IN INDONESIA","authors":"E. I. N. Timo, Bobby Kurnia Putrawan","doi":"10.46362/QUAERENS.V3I1.24","DOIUrl":"https://doi.org/10.46362/QUAERENS.V3I1.24","url":null,"abstract":"This article describes the problem of how the Bible as the word of God is interpreted contextually for theology in Indonesia. The method used in this article is to explore contextual theological models and to have a reciprocal, constructive and dialectical dialogue between the Bible and dogma (the universal tradition) as well as the actual beliefs of the community (local traditions). The result of this research is that the meaning of God in the Bible will have a liberating and humanizing power if the meaning of God is not applied directly but in dialogue with the actual beliefs of the community where the Bible is read and preached.","PeriodicalId":373810,"journal":{"name":"QUAERENS: Journal of Theology and Christianity Studies","volume":"30 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133705511","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Membaca Lukas 12:10 Dan Makna Teologi Menghujat Roh Kudus (Reading Luke 12:10 and the Theology Meaning of Blasphemes Against the Holy Spirit)","authors":"Sri Wahyuni, S. Bulan","doi":"10.46362/quaerens.v2i1.1","DOIUrl":"https://doi.org/10.46362/quaerens.v2i1.1","url":null,"abstract":"The word blaspheming the Holy Spirit as stated in Luke 12:10 raises many different opinions and interpretations. Blaspheming the Holy Spirit is revealed as an unforgivable sin which is a problem that needs to be well understood so that God's people can be avoided from such sin. For this reason, through this study it is hoped to get the meaning as it should so that such sins can be avoided. The results of the study concluded that blaspheming the Holy Spirit means that an attitude that opposes the work of the Holy Spirit and consciously and deliberately and continually rejects the work of the Holy Spirit that enables humans to become like Christ.\u0000n\u0000Kata menghujat Roh Kudus sebagaimana yang dinyatakan dalam Lukas 12:10 menimbulkan banyak pendapat dan tafsiran yang berbeda. Menghujat Roh Kudus dinyatakan sebagai dosa yang tidak dapat diampuni menjadi persoalan yang perlu dipahami dengan baik sehingga umat Tuhan dapat terhindari dari dosa demikian. Untuk itu melalui kajian ini diharapkan mendapatkan makna sebagaimana mestinya sehingga dosa yang demikian dapat dihindari. Hasil kajian menyimpulkan bahwa menghujat Roh Kudus memiliki makna bahwa suatu sikap yang melawan pekerjaann Roh Kudus dan penolakkan dengan sadar dan sengaja serta terus-menerus terhadap karya Roh Kudus yang memampukan manusia menjadi serupa dengan Kristus.","PeriodicalId":373810,"journal":{"name":"QUAERENS: Journal of Theology and Christianity Studies","volume":"11 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-06-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127851598","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Plurality of Religion in Christian Views and the Implications for Christian Religious Education","authors":"Edim Bahabol","doi":"10.46362/quaerens.v1i1.23","DOIUrl":"https://doi.org/10.46362/quaerens.v1i1.23","url":null,"abstract":"This article aims to describe the plurality of religions in the Christian view and how they are implicated in Christian Religious Education. The method used is quantitative description, where the authors collect material from various sources of writing that relate to religious plurality and Christian views view it. The result of this writing is the discovery of the first theocentric approach, namely religions that exist in a shared environment and life that all come from one common root or ancestor, and from the same God. Second, christocentric, which prioritizes the discussion of the relationship of Christianity with plurality or other religions by highlighting Jesus as a measure. The implication is first the curriculum and specifically the material or teaching material needs to be adapted to the context. Second, the speakers as resource persons, whoever they are, who are involved in the teaching of PAK, need to have at least adequate knowledge, insights and skills about the condition of plural religious communities and pluralism into general principles and characters.","PeriodicalId":373810,"journal":{"name":"QUAERENS: Journal of Theology and Christianity Studies","volume":"175 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116143148","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}