一座被占领的教堂?在与新修道士的对话中,从教会角度解读占领华尔街运动

G. V. Buskirk
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引用次数: 1

摘要

教会需要挑战自己的身份、结构和使命,因为这必然涉及到世界和在其中展开的事件。因此,社会学、政治和经济问题具有教会的成分和后果,这实际上是同义反复的,包括占领华尔街(OWS)运动。因此,问题从教会是否被要求对占领华尔街进行批判性反思,转向了这种批判性反思应该如何发生。本文的目的是指出占领华尔街运动的具体实践——“标志”——是通过教会的视角来考虑的。所使用的方法是从一个新的修道院的教会镜头。研究结果表明:首先,教会必须积极负责地灌输非暴力实践、社区经济、体现空间和场所,同时与支持这些实践的非教会组织联合起来。相似的。其次,教会(作为一个非常不同的城邦)必须始终超越自身,指出什么是它的基础和实现。只要教会忠实地响应这一召唤,天国就在我们中间。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
AN OCCUPIED CHURCH?: READING THE OCCUPY WALL STREET MOVEMENT ECCLESIOLOGICALLY IN CONVERSATION WITH NEW MONASTICS
The church needs to challenge itself about its identity, constitution, and mission, because out of necessity this involves the world and the events that unfold in it. Thus, sociological, political, and economic issues have ecclesiological components and consequences that are practically tautological, including the Occupy Wall Street (OWS) movement. The question thus moves from whether the Church is called to critical reflection on OWS to how that critical reflection should occur. The purpose of this article is to point out the specific practice of the OWS movement – ​​the “sign” – to be considered through an ecclesiological lens. The method used is from an ecclesiological lens with a new monastic. The results of this research are firstly, the church must actively and responsibly inculcate non-violent practices, communitarian economy, and embody space and place, while at the same time joining forces with non-ecclesiastical organizations that support these practices. similar. Second, by whom - and by whom - the Church (as a very different polis) must always point beyond itself to what is its foundation and fulfillment. As long as the Church faithfully responds to this call, the Kingdom will be in our midst.
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