Kamaya: Jurnal Ilmu Agama最新文献

{"title":"Spriritual Metode Spiritual Penghayat Kapribaden Dalam Menjalin Hubungan Dengan Sang Pencipta","authors":"S. Adhitama","doi":"10.37329/kamaya.v4i3.1355","DOIUrl":"https://doi.org/10.37329/kamaya.v4i3.1355","url":null,"abstract":"There are hundreds of beliefs in Indonesia, one of which is Kapribaden. The essence of Kapribaden's teachings is a spiritual practice by starting to know yourself as a human being and after that you can only know God. Before knowing God, Kapribaden followers must understand human nature first. This study aims to dig deeper into how Kapribaden believers establish a relationship with the Creator. This study uses a constructivist paradigm with interview data collection methods and literature study. There is a method or method known as Panca Gaib or Sarana Gaib to connect Kapribaden followers with God, namely Kunci, Asmo, Mijil, Singkir, and Paweling. By understanding this, it is hoped that the public can get a clear picture of the relationship between Kapribaden followers and God, so that acts of discrimination can be minimized.","PeriodicalId":372927,"journal":{"name":"Kamaya: Jurnal Ilmu Agama","volume":"5 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-09-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115682420","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Hinduism Teachings in the Story of Ni Diah Tantri","authors":"I. M. Luwih, I. Sudarsana","doi":"10.37329/kamaya.v4i3.1661","DOIUrl":"https://doi.org/10.37329/kamaya.v4i3.1661","url":null,"abstract":"The study aimed to determine the narrative structure in Ni Diah Tantri’s story and its Hindu religious teachings. Data collection in this study used a literature study. Several techniques carried out data analysis in this study. These were descriptive techniques, qualitative techniques, interpretation, checking the data validity, presenting data (data display), and concluding (verification). The study results show that the teachings contained in the story of Ni Diah Tantri were a form of tendency from the author, which is very useful for readers. The Hindu religious teachings in the story of Ni Diah Tantri consist of self-control, especially lust which is influenced by the thoughts of Sang Prabhu Eswaryadala. The next teaching was Ni Diah Tantri’s teachings of love who truly sympathize and her love for his father so that Ni Diah Tantri is willing to be handed over to Sang Prabhu Eswaryadala. Last, the teachings of loyalty from Ki Patih Bandeswarya to Sang Prabhu Eswaryadala. Ki Patih Bandeswarya’s loyalty to Sang Prabhu Eswaryadala was manifested by Ki Patih’s obedience to the king’s orders to offer beautiful girls every day for marriage.","PeriodicalId":372927,"journal":{"name":"Kamaya: Jurnal Ilmu Agama","volume":"89 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-09-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123835133","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Brahmawidyā Dalam Tattwa Sanghyang Mahājñāna","authors":"Ida Made Windya","doi":"10.37329/kamaya.v4i3.1365","DOIUrl":"https://doi.org/10.37329/kamaya.v4i3.1365","url":null,"abstract":"The ancestors of Hindus in Bali had inherited Brahmawidyā texts through the manuscript of Tattva which has been familiar in the religious live. Meanwhile, the publication regarding Brahmawidyā is really limited in the area of research. Due to that reason, the research regarding Brahmawidyā in the Sanghyang Mahājñana Tattva can be an interesting topic to be analysed. This research aims to analyse Brahmawidyā in the Sanghyang Mahājñana Tattva from the aspect of Panca Sradha as the foundation of faith, and also to obtain a deeper insight on the Divinity aspect in Sanghyang Mahājñana Tattva. The method of this research is a literature study with the approach of qualitative research. This study shows that the comprehension of Brahmawidyā teachings is compulsory for Hindu. It is impossible for Sradha (faith) to be strongly persistent without adequate foundation of Brahmawidyā. This research also shows that the Divinity aspect in the Sanghyang Mahājñana Tattva is monotheism immanent.","PeriodicalId":372927,"journal":{"name":"Kamaya: Jurnal Ilmu Agama","volume":"26 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-09-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125388140","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Internalisasi Ajaran Tri Hita Karana Untuk Anak Usia Dini Pada Masa Pandemi Covid 19","authors":"Dwi Harianti","doi":"10.37329/kamaya.v4i3.1322","DOIUrl":"https://doi.org/10.37329/kamaya.v4i3.1322","url":null,"abstract":"Covid 19 had reached 2.832.755 cases which made the government gave some policies, one of them is online learning. Online learning should be hold in every educational level such as in Early Childhood Education. Early Childhood Education is the initial foundation for children to form good character. In order to form children character, educate them about the harmony between human and God (parahyangan), between human and human (pawongan) and between human and the universe (palemahan) are really important.  Considering the short focus of students, it will be challenging for teachers, parents and students to do the online learning. This attracted the author's attention to conduct a study with the aim of knowing the process of internalizing Tri Hita Karana concept for early childhood during the covid 19 pandemic. This research was conducted using a descriptive qualitative method. The results of study indicate that the process of internalizing Tri Hita Karana concept still can be implemented during the COVID-19 pandemic through an online learning. Which learning is associated with the reality of children's daily lives through various activities and a consistent habituation process based on the lesson schedule. Teamwork between teacher and parent are really important to do this online learning in order to reach the learning goals. ","PeriodicalId":372927,"journal":{"name":"Kamaya: Jurnal Ilmu Agama","volume":"12 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-09-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125320625","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Ongkara Pranava Sebuah Konsep Ritual Dalam Diri","authors":"Ni Made Evi Kurnia Dewi","doi":"10.37329/kamaya.v4i3.1386","DOIUrl":"https://doi.org/10.37329/kamaya.v4i3.1386","url":null,"abstract":"This paper contains about Ongkara Pranava, the concept of ritual within the self. Ongkara Pranava is a sacred mantra that many Hindus chant in the archipelago, and even in the world. Another name for Ongkara is Pranava, which means \"born of prana\". Prana is another name for breath, more precisely, breath is the grossest aspect of prana, every breath that enters and leaves through human breathing is Ongkara. The human body is Ongkara. Breathing is an activity to cultivate the noble qualities within, to grow the Supreme consciousness and to become Consciousness itself. Accustomed to managing and practicing mindfulness through Ongkara meditation, the mantra itself can act as a map and at the same time a vehicle to run the boat of human self-awareness from the swift and complex currents of human thought, crossing the tidal waves originating from the currents of our own thoughts to improve quality. self and lead human consciousness to the Supreme consciousness. Ongkara Pranava, the concept of ritual within is studied using a qualitative descriptive method, the data collection technique used is a document study or literature study, then the data that has been collected will be analyzed descriptively qualitatively to obtain related conclusions about Ongkara Pranava, the concept of ritual within. \u0000Keywords: Ongkara Pranava, Mantra","PeriodicalId":372927,"journal":{"name":"Kamaya: Jurnal Ilmu Agama","volume":"28 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-09-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121428882","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Upaya Mitigasi Spiritual Dalam Menyikapi Pandemi Corona Virus Diseases (Covid-19) Menurut Lontar Roga Sanghara Bhumi","authors":"Anak Agung Gde Oka Widana, Nurul Faidah","doi":"10.37329/kamaya.v4i3.1384","DOIUrl":"https://doi.org/10.37329/kamaya.v4i3.1384","url":null,"abstract":"The phenomenon of the Corona Virus Diseases (Covid-19) Pandemic that has occurred in all corners of the world has made the world's internal situation very worrying. However, if you are willing to look back at your historical track record, situations similar to the Covid-19 pandemic have actually been experienced by the world, such as SARS-Coronavirus and MERS-Coronavirus. All of these phenomena have been studied in medical laboratories, but what is very rarely done is an assessment based on existing historical records or data, as in classical Lontar literature as in Lontar Roga Sanghara Bhumi. Three issues were raised in this study: regarding the structure of the text, classifying the Covid-19 pandemic disaster from the Lontar Roga Sanghara Bhumi study and spiritual mitigation efforts in responding to the Covid-19 pandemic disaster from the Lontar Roga Sanghara Bhumi study. This type of research is a qualitative research with a psychological approach. The data obtained were collected using library techniques and document recording. The data that has been collected is then analyzed with qualitative descriptive techniques and hermeneutics. The results of this study indicate that the content structure is structured in the format of formal structure (manggala, corpus, epilogue, language) and narrative structure (theme and aspects of speech). If classified, the Covid-19 disaster in the text of Lontar Roga Sanghara Bhumi is included in a Non-Natural Disaster, which is categorized as a Grubug Agung phenomenon or a pandemic outbreak on a wide scale. There are several spiritual mitigation efforts in responding to Covid-19 according to Lontar Roga Sanghara Bhumi, including; (1) Preventive Efforts, in the form of spiritual-based isolation and social distancing efforts, drawing closer to God and fortifying oneself with spiritual means, (2) Curative Efforts, in the form of alternative treatments with tattwa and spiritual ethics as well as through ritual means (yajña), and (3) Promotive Efforts, in the form of suggestions to deepen the knowledge of God, ethics and morality, yaja and deepen the knowledge of usada","PeriodicalId":372927,"journal":{"name":"Kamaya: Jurnal Ilmu Agama","volume":"7 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-09-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121976068","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Faktor Representasi Seni Bondres Persfektif Etika Hindu","authors":"Nyoman Suardika, I Wayan Sunampan Putra","doi":"10.37329/kamaya.v4i3.1364","DOIUrl":"https://doi.org/10.37329/kamaya.v4i3.1364","url":null,"abstract":"Art is one of the elements of culture that is well known in Balinese life. One of the arts in Balinese society is bondres art. Bondres art is a folk entertainment art that is thick with elements of humor but is also inseparable from ethical values. However, with its development, bondres art continues to develop by giving birth to representations that are basically influenced by several factors. The purpose of this study is to explain the factors that influence the representation of Bondres art in the city of Singaraja. The research method uses qualitative data types with a theoretical approach to social practice. Data was collected by several data collection methods then analyzed and presented with qualitative descriptive. The results of this study are several factors that influence the representation of Bondres art including; 1) Creativity factor, namely the ability of artists to create bondres art forms, 2) Education and knowledge factors, namely capital in the form of the abilities possessed by artists in creating bondres art, 3) Community social factors, namely the influence of the community that supports artists in creating bondres art, 4 ) Globalization factor, namely the influence of globalization which includes technology, modernization of artists to form representations. All of these are factors that influence the representation of Bondres art in the city of Singaraja.","PeriodicalId":372927,"journal":{"name":"Kamaya: Jurnal Ilmu Agama","volume":"1 4 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-09-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116150017","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Pendidikan Pancasila dan Pendidikan Agama Islam Dalam Konteks Kehidupan Beragama","authors":"Firman Mansir, Lia Kian","doi":"10.37329/kamaya.v4i3.1357","DOIUrl":"https://doi.org/10.37329/kamaya.v4i3.1357","url":null,"abstract":"This study explains the position of Pancasila Education and Islamic Religious Education in the context of religious life. There are several forms of the dynamics of religious life such as conflicts that usually occur in students, especially in various Indonesian educational institutions. Conflicts that often occur in schools are disputes between students, power struggles, small problems that are often brought up and teenage love problems. This phase students have begun to recognize feelings of love between the opposite sex. The results show that the position of Pancasila education and Islamic Religious Education is very strategic and occupies. The forefront because they are the mainstream in counteracting negative things for religious life. So, they play an active role in overcoming various violence and conflicts that occur in educational institutions. Thus, Pancasila education and Islamic Education make efforts to guide future generations of future candidates so that they can have a good personality and are certainly. In accordance with the norms of set by Islam itself through a strong religious understanding so that there are no conflicts between them.","PeriodicalId":372927,"journal":{"name":"Kamaya: Jurnal Ilmu Agama","volume":"46 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-09-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122721516","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Dynamics Of The Priest Symbol At Hindu Community In Mataram City","authors":"Ni Gusti Ayu Made Mawartini, I. A. A. Dewi, Ni Nengah Ditya Riskika Dewi, Ni Gusti Ayu Nyoman Putriani","doi":"10.37329/kamaya.v3i2.442","DOIUrl":"https://doi.org/10.37329/kamaya.v3i2.442","url":null,"abstract":"Penelitian ini bertujuan untuk melakukan kajian terhadap dinamika dalam simbol kependetaan pada masyarakat Hindu di Kota Mataram. Penelitian ini memokuskan permasalahan berkaitan dengan bagaimana deskripsi, apa fungsi, bagaimana dampak, dan  apa makna dinamika sistem simbol kependetaan pada masyarakat Hindu di Kota Mataram? Penelitian ini dirancang dalam penelitian deskriptif interpretatif dengan menggunakan model studi kasus. Data dikumpulkan dengan teknik observasi, wawancara dan dokumentasi. Data dianalisis dengan teknik reduksi data, display data, dan verifikasi data. Keabsahan data dicek dengan teknik pengujian kredibilitas, transferabilitas dan konfirmabilitas. Berdasarkan hasil penelitian ditemukan bahwa dinamika simbol kependetaan di Kota Mataram mengalami perubahan yang awalnya menggunakan simbol masiwa-budha belakangan ini ada kecenderungan penggunaan simbol pendeta sarwa Sadhaka.. Fungsi dinamika simbol kependetaan di Kota Mataram, yaitu untuk memberikan pengetahuan dan pengembangan terhadap tugas dan wewenang seorang pendeta. Dampak dari dinamika sistem simbol kependetaan di Kota Mataram bertendensi menimbulkan dua fenomena, yaitu segregasi sosial dan polarisasi sosial. Makna dari dinamika simbol kependetaan terdiri dari makna religius, teologis, etis, mistis, solidaritas sosial, kultural dan ekonomis.","PeriodicalId":372927,"journal":{"name":"Kamaya: Jurnal Ilmu Agama","volume":"56 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-05-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128660853","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Tindak Pidana Kekerasan Seksual Terhadap Anak Menurut Hukum Hindu","authors":"Ida Bagus Subrahmaniam Saitya, I Made Pasek Subawa, I Komang Suastika Arimbawa","doi":"10.37329/kamaya.v3i2.436","DOIUrl":"https://doi.org/10.37329/kamaya.v3i2.436","url":null,"abstract":"Laws are basically made with the aim of creating security and order in people's lives. Although the law was made to bring order to life, but in reality there are still many people who break them. One of the acts that often happens in society today is the exploitation of children. One of the cases of child exploitation that occurred as a case of child sexual abuse. The contributing factors are internal factors (such as the proximity of the perpetrator to the victim) and external factors (such as being away from the crowd). Because of that, efforts to protect children really need to be done. According to Law Number 23 of 2002, a child is given protection from the womb until he is 18 (eighteen) years old. In this regard, in Hinduism we can also find a legal term known as dharma. Hindu law is divided into two, namely public law (Kantaka Sodhana or Hindu criminal law) and private law (Dharmasthiya or Hindu civil law). The Kantaka Sodhāna can be seen in a subjective sense (ius puniedi) and in an objective sense (ius poenale). Then, regarding the crime of sexual violence against children is not specifically regulated in Hindu law, but the relationship made between men and women who do not have legitimate ties of marriage (marriage), then this act is a crime called Lokika Sanggraha. Therefore, acts of sexual violence against children can be likened to the act of Lokika Sanggraha. In this regard, in Article 171 Ekadaso'dhyayah Mānava Dharmaśāstra, the deed can be blamed and threatened with imprisonment for 12 (twelve) years. The term tapa must be interpreted as imprisonment because in a state a person is imprisoned as suffering as a hermit.","PeriodicalId":372927,"journal":{"name":"Kamaya: Jurnal Ilmu Agama","volume":"23 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-05-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116599487","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}