Brahmawidyā Dalam Tattwa Sanghyang Mahājñāna

Ida Made Windya
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引用次数: 1

Abstract

The ancestors of Hindus in Bali had inherited Brahmawidyā texts through the manuscript of Tattva which has been familiar in the religious live. Meanwhile, the publication regarding Brahmawidyā is really limited in the area of research. Due to that reason, the research regarding Brahmawidyā in the Sanghyang Mahājñana Tattva can be an interesting topic to be analysed. This research aims to analyse Brahmawidyā in the Sanghyang Mahājñana Tattva from the aspect of Panca Sradha as the foundation of faith, and also to obtain a deeper insight on the Divinity aspect in Sanghyang Mahājñana Tattva. The method of this research is a literature study with the approach of qualitative research. This study shows that the comprehension of Brahmawidyā teachings is compulsory for Hindu. It is impossible for Sradha (faith) to be strongly persistent without adequate foundation of Brahmawidyā. This research also shows that the Divinity aspect in the Sanghyang Mahājñana Tattva is monotheism immanent.
巴厘岛印度教徒的祖先通过在宗教生活中已经熟悉的塔塔瓦手稿继承了梵天经文。与此同时,关于梵天的出版物在研究领域真的很有限。由于这个原因,关于梵天(brahmawidyha)在上香Mahājñana塔塔瓦的研究可以成为一个有趣的话题来分析。本研究旨在从Panca Sradha作为信仰基础的角度来分析《僧乡Mahājñana塔瓦》中的婆罗门,并对《僧乡Mahājñana塔瓦》中的神性方面有更深入的了解。本研究采用文献研究法,采用质性研究方法。这项研究表明,对梵天教义的理解对印度人来说是必须的。没有梵天的充分基础,信仰是不可能持久的。研究还表明,《尚香Mahājñana塔瓦》的神性方面是一神教内在的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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