Education and Culture最新文献

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Education and Culture Pub Date : 2015-05-15 DOI: 10.1353/eac.2015.0001
David Granger
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引用次数: 0
Memories and Portraits 回忆与肖像
Education and Culture Pub Date : 2015-05-15 DOI: 10.1353/eac.2015.0002
J. Bell
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引用次数: 4
In Defense of Academic Freedom and Faculty Governance: John Dewey, the 100th Anniversary of the AAUP, and the Threat of Corporatization 捍卫学术自由和学院治理:约翰·杜威,美国学术联合会成立100周年,以及公司化的威胁
Education and Culture Pub Date : 2015-05-15 DOI: 10.1353/EAC.2015.0005
Nicholas J. Eastman, D. Boyles
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引用次数: 4
What Is John Dewey Doing in To Kill a Mockingbird? 约翰·杜威在《杀死一只知更鸟》中做了什么?
Education and Culture Pub Date : 2015-05-15 DOI: 10.1353/EAC.2015.0006
Jeffery M. Frank
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引用次数: 2
Teaching for Dissent 异议教学
Education and Culture Pub Date : 2014-10-31 DOI: 10.1353/EAC.2014.0017
D. Kasdan
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引用次数: 10
Habits of Democracy: A Deweyan Approach to Citizenship Education in America Today 民主的习惯:当今美国公民教育的杜威方法
Education and Culture Pub Date : 2014-10-31 DOI: 10.1353/EAC.2014.0012
S. Stitzlein
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引用次数: 40
The Continuing Relevance of John Dewey 约翰·杜威的持续相关性
Education and Culture Pub Date : 2014-10-31 DOI: 10.1353/EAC.2014.0015
David Rondel
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引用次数: 3
The Things in Heaven and Earth 天地万物
Education and Culture Pub Date : 2014-10-31 DOI: 10.1353/EAC.2014.0019
Roman Madzia
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引用次数: 2
The Democratic Public To Be Brought into Existence and Education as Secularization 即将诞生的民主公众与作为世俗化的教育
Education and Culture Pub Date : 2014-10-31 DOI: 10.1353/EAC.2014.0016
S. Oliverio
{"title":"The Democratic Public To Be Brought into Existence and Education as Secularization","authors":"S. Oliverio","doi":"10.1353/EAC.2014.0016","DOIUrl":"https://doi.org/10.1353/EAC.2014.0016","url":null,"abstract":"entities, idealized signs of idealized referents. Communication is extracting the message from irrelevant and conflicting signals—noise. Interlocutors are allied in a struggle against noise; the ideal city of communication would be maximally purged of noise. But there is noise internal to the message—the opacity of the voice that transmits it.34 ExiStEncE and Education aS SEcularization 11 Volume 30 (2) 2014 Biesta nicely links Lingis’ rational community with the modern community Bauman, and he points out how the school system in modernity has been understood principally as an agency to build rational communities both in Lingis’ sense35 and in Bauman’s.36 By elaborating on Lingis’ idea that the “other community is not simply absorbed into the rational community; [and it] [...] forms not in a work, but in the interruption of work and enterprises,”37 Biesta relates the two communities to two distinct dimensions of learning and education (learning as the acquisition of something external (knowledge, values, skills) and learning as a response to a question), without invoking any complete replacement of the one with the other. The educational reinterpretation of Lingis’ reflections made by Biesta allows the latter to prepare a conceptual platform to discuss the issue of education and the democratic person,38 privileging an Arendtian rather than a Deweyan perspective. Dewey is not dismissed, and his merits in fostering education through democracy instead of education merely for democracy are explicitly recognized, but Arendt appears to Biesta to provide us with a view which breaks from any individualism39 and of any instrumentalism.40 Although I agree with many aspects of Biesta’s proposal and understand some of his misgivings, I would like to suggest an alternative ‘Deweyan’ idea of the community of those who have nothing in common with recourse to the considerations just developed on the munus (with an eye to Esposito’s remarks). This will require an exploration of a third dimension of the semantic spectrum of officium (the officium as munus and understood, therefore, through a peculiar hermeneutical bent, within the horizon of the act of giving), what can be called officium2. This could offer a viewpoint that enables us to grasp the scope and the import of the notion of the Great Community and the way in which it is constitutively educative. But to get there and to capture a possible ‘Deweyan’ meaning of officium2, I have to investigate the meaning of officium1 (that related to the role of officials) and pick up again the thread of the discourse on officials and transubstantiation, from which this reflection on the officium has taken its cue. 2. bEyond thE logic of thE imPErativE: SEcularizEd tranSubStantiation and dEmocratic Education aS","PeriodicalId":37095,"journal":{"name":"Education and Culture","volume":"68 1","pages":"20 - 5"},"PeriodicalIF":0.0,"publicationDate":"2014-10-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79702967","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Literary Art in the Formation of the Great Community: John Dewey’s Theory of Public Ideas in The Public and Its Problems 大共同体形成中的文学艺术:约翰·杜威在《公众》中的公共观念理论及其问题
Education and Culture Pub Date : 2014-10-31 DOI: 10.1353/EAC.2014.0010
L. Waks
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引用次数: 2
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