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L’esperienza e la certezza. Postille a Pascal, Opere complete. Prima tra-duzione italiana , testi francesi e latini a fronte, a cura di M.V. Romeo, Firenze-Milano, Giunti-Bompiani, 2020, XXXIX-3133 pp. 经验和确定性。帕斯卡的作品。首先是意大利翻译，法国和拉丁文本对面，M.V.罗密欧，f .米兰，le - bompiani, 2020, XXXIX-3133页。
Montesquieu.it Pub Date : 2021-04-30 DOI: 10.6092/ISSN.2421-4124/12591
A. D. Biase
{"title":"L’esperienza e la certezza. Postille a Pascal, Opere complete. Prima tra-duzione italiana , testi francesi e latini a fronte, a cura di M.V. Romeo, Firenze-Milano, Giunti-Bompiani, 2020, XXXIX-3133 pp.","authors":"A. D. Biase","doi":"10.6092/ISSN.2421-4124/12591","DOIUrl":"https://doi.org/10.6092/ISSN.2421-4124/12591","url":null,"abstract":"The recent publication of Pascal’s “Opere complete” fills a certainly unjustifiable absence. Released last autumn in Bompiani’s “Il pensiero occidentale” series, the volume is now presented by Maria Vita Romeo and collects texts and documents never translated before. For the very first time the Italian public has so the opportunity to fully appreciate the author’s philosophical and scientific production. In this way, for the non-specialist reader, the vast panorama of single and sometimes partial translations of pamphlets, physical treatises, letters, biographical testimonies and minor Pascalian autographs is integrated and enriched, consequently favoring their more agile and broad consultation, as well as an approach more detailed and rigorous to the primary bibliography, even in its often neglected and yet fundamental offshoots.","PeriodicalId":36096,"journal":{"name":"Montesquieu.it","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79383491","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Un ammiratore di Dante nel XVIII secolo, Agostino Paradisi il Giovane 18世纪但丁的崇拜者，年轻的阿古斯蒂诺·帕拉迪西
Montesquieu.it Pub Date : 2021-04-30 DOI: 10.6092/ISSN.2421-4124/12595
P. Venturelli
{"title":"Un ammiratore di Dante nel XVIII secolo, Agostino Paradisi il Giovane","authors":"P. Venturelli","doi":"10.6092/ISSN.2421-4124/12595","DOIUrl":"https://doi.org/10.6092/ISSN.2421-4124/12595","url":null,"abstract":"This paper focuses on an important 18th Century admirer of Dante Alighieri, Agostino Paradisi the Younger. In 1758, at only twenty-two years of age, Paradisi published an inspired ode in defense of the Comedy so to highlight Dante’s ability to write in a masterly way regarding the divine mysteries, to investigate the depth of the human soul and to draw memorable images. Paradisi composed his poem, entitled Contra the Author of the Pseudo-Virgilian Letters to Lord Canon Ritorni, in reaction to the anonymous publication of the Ten Letters of Virgil (1757) by Saverio Bettinelli. The latter criticized, in these epistles, the Italian poetic tradition and above all the Comedy, a work he accused of obscurity, extravagance, deformity, and tediousness. For the rest of his life Paradisi would continue to praise Dante. This article ends with the full text of the apologetic ode written by Paradisi.","PeriodicalId":36096,"journal":{"name":"Montesquieu.it","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88025600","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
«Orgogliose come demoni»: le monache ribelli di Port-Royal “像恶魔一样骄傲”
Montesquieu.it Pub Date : 2021-04-30 DOI: 10.6092/ISSN.2421-4124/12593
S. Bartoli
{"title":"«Orgogliose come demoni»: le monache ribelli di Port-Royal","authors":"S. Bartoli","doi":"10.6092/ISSN.2421-4124/12593","DOIUrl":"https://doi.org/10.6092/ISSN.2421-4124/12593","url":null,"abstract":"The text starts from the question posed by the nuns of Port-Royal: can the monastic condition ignore the voice of conscience? The dramatic results triggered by the questions had their roots in a book published in 1640: Augustinus by Cornelis Jansen who proposed uncompromising religiosity by appealing to the thought of the holy bishop. That book created around itself a spiritual movement that marked the seventeenth century with a brand of diversity and opposition to the ruling power, political and religious. But perhaps Jansenism would never have been such an attractive ethical reference without Port-Royal, which the king wanted to destroy precisely to disperse the movement.The Cistercian abbey, however, was first of all a community of women consecrated to prayer and yet, the extent of the theological controversies of which it became the center and the vast literary production that surrounded it, ended up eclipsing that primacy of the conversation with God that was the highest ambition of the religious group. On the other hand, it was difficult for a group of austere nuns who refused blind obedience not to cause scandal, in seventeenth-century France and beyond. However, the destruction of the abbey did not manage to silence the voices of its inhabitants and their behavior still challenges us.","PeriodicalId":36096,"journal":{"name":"Montesquieu.it","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76883991","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Lavoro e libertà nelle speculazioni di Gianvincenzo Gravina, di Giambattista Vico e di Francesco Longano 《就业与自由》作者:Gianvincenzo Gravina, Giambattista Vico和Francesco Longano
Montesquieu.it Pub Date : 2021-04-30 DOI: 10.6092/ISSN.2421-4124/12592
Gaetano Antonio Gualtieri
{"title":"Lavoro e libertà nelle speculazioni di Gianvincenzo Gravina, di Giambattista Vico e di Francesco Longano","authors":"Gaetano Antonio Gualtieri","doi":"10.6092/ISSN.2421-4124/12592","DOIUrl":"https://doi.org/10.6092/ISSN.2421-4124/12592","url":null,"abstract":"This essay takes into consideration the themes of work and freedom in the philosophy of three important exponents of Southern Italian modern culture: Gianvincenzo Gravina, Giambattista Vico and Francesco Longano. Work and freedom interlace in the speculations of these three thinkers, even though the issues they emphasize about them are different. Gravina deals with intellectual work: the wise man, according to the philosopher’s point of view, is the only one who can bridle both the impetuousness of people and the rulers’ authoritarianism. As a consequence, it is only by the work of the intellectual that it is possible to reach and conquer freedom. Vico presents work in its historical development, focusing on the conflict between «heroes» and «famoli», first, and «patricians» and «plebeians», then. In Vico’s opinion, work makes little by little the weakest classes aware of their unhappy condition and lays the foundations for a change of society towards democracy. Finally, Longano faces up to the problem of slavery, still very diffused in the second half of the Eighteenth century, by proposing a “communist” society in the utopian city of Filopoli, in which both freedom and equality in work are guaranteed.","PeriodicalId":36096,"journal":{"name":"Montesquieu.it","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80413972","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Contesti smithiani: transizione, progresso e conflitto 挑战smithiani:过渡、进步和冲突
Montesquieu.it Pub Date : 2021-04-30 DOI: 10.6092/ISSN.2421-4124/12596
Riccardo Bonfiglioli
{"title":"Contesti smithiani: transizione, progresso e conflitto","authors":"Riccardo Bonfiglioli","doi":"10.6092/ISSN.2421-4124/12596","DOIUrl":"https://doi.org/10.6092/ISSN.2421-4124/12596","url":null,"abstract":"The purpose of this paper is to provide the reader with a brief historical and historiographical summary of the main features of the cultural, political and social contexts in which Adam Smith develops his thought on human nature. There are two hypotheses to be demonstrated: 1) The need to talk about plural contexts rather than a single context in reference to the Scottish Eighteenth Century; 2) The fact that these contexts are characterized by three main elements: transition, progress and conflict.","PeriodicalId":36096,"journal":{"name":"Montesquieu.it","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74858304","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Cosa pensava Platone di Solone 柏拉图对梭伦的看法
Montesquieu.it Pub Date : 2021-04-30 DOI: 10.6092/ISSN.2421-4124/12590
M. Giammarco
{"title":"Cosa pensava Platone di Solone","authors":"M. Giammarco","doi":"10.6092/ISSN.2421-4124/12590","DOIUrl":"https://doi.org/10.6092/ISSN.2421-4124/12590","url":null,"abstract":"Solon’s reform in Athens (early 6th century BC) is the subject of wide discussions: an organic constitutional reform (politeia) or individual sectoral laws? Plato’s testimony has received limited attention from critics, who are mainly focused on the passages from Charmides and Timaeus, alluding to the kinship (syngheneia) between the two. Indeed, the philosopher is not generous with details and does not explicitly describe the ‘constitution of Solon’; however, a thorough examination of the references – in as chronological an order as was possible – has revealed clear data and an evolving thought. Unlike Aristotle and Herodotus, Plato outlines a somewhat reductive portrait of Solon as a poet and wise man; but, as a legislator, in his dialogues of maturity Plato repeatedly counts Solon among the ‘greats’ of the past, those who, through reforming the politeia, have fixed their State bodies identity. Finally, in the Laws, his last work, Plato shows his expertise on some of the Solonic laws and expresses a mild appreciation for their author.  \u0000On the whole, while Plato’s testimony does not contradict Aristotle’s much more thorough and favorable one, neither does it coincide with it: on the person of the legislator, as well as on the thorny questions connected to his ‘constitution’– such as the ideology of the ‘mixed constitution’ and that of the Athenian patrios politeia – the positions of the two philosophers prove to be distant, both in the conceptual framework and in the political judgment.","PeriodicalId":36096,"journal":{"name":"Montesquieu.it","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89150683","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Considerazioni su Voltaire studioso di Pietro il Grande e della Russia 关于伏尔泰的评论
Montesquieu.it Pub Date : 2021-04-30 DOI: 10.6092/ISSN.2421-4124/12594
P. Venturelli
{"title":"Considerazioni su Voltaire studioso di Pietro il Grande e della Russia","authors":"P. Venturelli","doi":"10.6092/ISSN.2421-4124/12594","DOIUrl":"https://doi.org/10.6092/ISSN.2421-4124/12594","url":null,"abstract":"This paper offers a brief account of the genesis and development of Voltaire’s interest in the figure of Peter the Great, and his immense homeland, Russia. Voltaire has dedicated two of his works to these topics: Anecdotes concerning Peter the Great (1748), and History of the Russian Empire under Peter the Great (1759-1763). In both texts, the famous sovereign is portrayed as an enlightened monarch who hated prejudice and ignorance, and managed to initiate a vehement modernization process that led to the civilization of the Russian folk, despite the vigorous opposition of the conservative forces (Eastern Orthodox Church, boyars, and streltsy).","PeriodicalId":36096,"journal":{"name":"Montesquieu.it","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76205552","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
An antidogmatic and tolerant thinker. Reflections on Voltaire, "Storia dell’affermazione del cristianesimo", edited by D. Felice, introduction by R. Campi, Roma, Aracne, 2020, 162 pp. 反教条和托勒兰特思想。《伏尔泰的反思》，《基督教崛起的历史》，D. happy编辑，R. Campi，罗马，Aracne, 2020, 162页。
Montesquieu.it Pub Date : 2020-09-14 DOI: 10.6092/ISSN.2421-4124/11530
Gaetano Antonio Gualtieri
{"title":"An antidogmatic and tolerant thinker. Reflections on Voltaire, \"Storia dell’affermazione del cristianesimo\", edited by D. Felice, introduction by R. Campi, Roma, Aracne, 2020, 162 pp.","authors":"Gaetano Antonio Gualtieri","doi":"10.6092/ISSN.2421-4124/11530","DOIUrl":"https://doi.org/10.6092/ISSN.2421-4124/11530","url":null,"abstract":"Redatto nel 1776 e pubblicato per la prima volta postumo nelle edizioni di Kehl del 1784 e del 1785, la Storia dell’affermazione del cristianesimo (\"Histoire de l’etablissement du christianisme\") rappresenta l’apice delle prolungate riflessioni di Voltaire sulla religione. Le invettive che il filosofo francese lancia all’indirizzo del cristianesimo e della Chiesa, conseguenti ad una vera e propria indagine storica sulla religione cristiana, hanno lo scopo di sensibilizzare il lettore sui veri valori religiosi, stimolandolo ad uno sguardo critico che consenta di superare la visione dogmatica imposta dalla Chiesa nel corso dei secoli ed incitandolo ad abbracciare una religione pura, ossia il deismo (o, come preferisce chiamarlo lui, “teismo”). La recente edizione del libro, curata da Domenico Felice, nel presentare in modo esaustivo tutte le componenti del testo, rappresenta un ulteriore passo avanti nella delineazione della figura di Voltaire.","PeriodicalId":36096,"journal":{"name":"Montesquieu.it","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-09-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79107061","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The ironical scourge of modern times. About Montesquieu, "Lettere persiane", edited by Domenico Felice, Milano, Feltrinelli, 2020, 442 pp. 现代具有讽刺意味的灾祸。关于孟德斯鸠，《波斯书信》，多梅尼科·费利斯主编，米兰，费尔特里内利出版社，2020年版，442页。
Montesquieu.it Pub Date : 2020-08-31 DOI: 10.6092/ISSN.2421-4124/11495
Gaetano Antonio Gualtieri
{"title":"The ironical scourge of modern times. About Montesquieu, \"Lettere persiane\", edited by Domenico Felice, Milano, Feltrinelli, 2020, 442 pp.","authors":"Gaetano Antonio Gualtieri","doi":"10.6092/ISSN.2421-4124/11495","DOIUrl":"https://doi.org/10.6092/ISSN.2421-4124/11495","url":null,"abstract":"Considered by most of the critics as a mere work preparatory to \"Esprit des lois\", in extreme cases also as a divertissement, the book \"Lettere persiane\" by Montesquieu, edited by Domenico Felice, is seen in a new light. This work should be taken into consideration not only as anticipating Montesquieu’s masterpiece, but also as a political and philosophical treatise and, in addition to this, a writing with its own precise specificity and autonomy. Besides, \"Lettere persiane\", points out the author’s opposition to the despotism and the oppression of man in all its forms; by the use of irony, the French philosopher expresses a deep feeling of seriousness and a certain pessimism which deny the prejudice according to which this work of Montesquieu’s is the result of the author’s enjoyment.","PeriodicalId":36096,"journal":{"name":"Montesquieu.it","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-08-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89257449","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Alexandre Deleyre, Agostino Paradisi il Giovane e la polemica letteraria del 1765 sulla (presunta) decadenza dell’Italia 亚历山大·德勒尔，阿古斯蒂诺·帕拉迪西年轻人和1765年关于意大利(据称)衰落的文学争议
Montesquieu.it Pub Date : 2020-06-29 DOI: 10.6092/ISSN.2421-4124/11243
P. Venturelli
{"title":"Alexandre Deleyre, Agostino Paradisi il Giovane e la polemica letteraria del 1765 sulla (presunta) decadenza dell’Italia","authors":"P. Venturelli","doi":"10.6092/ISSN.2421-4124/11243","DOIUrl":"https://doi.org/10.6092/ISSN.2421-4124/11243","url":null,"abstract":"Quest’articolo prende in esame la polemica letteraria italo-francese che scoppia nel 1765 e che, nonostante la sua breve durata, ha l’effetto di ravvivare il sentimento nazionale in una porzione non trascurabile del mondo colto del Bel Paese. La contesa inizia con una Lettre anonima, ma del bordolese Alexandre Deleyre (1726-1797), pubblicata nel marzo 1765 nella rivista parigina «Gazette litteraire de l’Europe»: secondo il controverso Enciclopedista, l’Italia settecentesca e in piena decadenza morale, culturale, politica ed economica. Il poeta emiliano Agostino Paradisi il Giovane (1736-1783) invia alla rivista veneziana «La Minerva» un’informatissima Epistola anonima che, stampata nell’ottobre 1765, e da considerarsi la risposta piu lucida e ponderata da parte italiana alle denunce e alle accuse di Deleyre.","PeriodicalId":36096,"journal":{"name":"Montesquieu.it","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-06-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89063442","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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