Oriente Moderno最新文献_第7页

The Myth of Western Civilization. The West as an Ideological Category and Political Myth, written by Enrico Ferri 西方文明的神话。《作为意识形态范畴和政治神话的西方》，作者:恩里科·费里

Oriente Moderno Pub Date : 2021-12-28 DOI: 10.1163/22138617-12340271

D. Mclellan

引用次数: 2

A Nineteenth-Century Blueprint for Recasting the Muslim Mindset in British India 重塑英属印度穆斯林心态的19世纪蓝图

Oriente Moderno Pub Date : 2021-12-28 DOI: 10.1163/22138617-12340266

Belkacem Belmekki

引用次数: 0

Surrealismi arabi 1938-1970. Il Surrealismo e la letteratura araba in Egitto, Siria e Libano, written by Arturo Monaco 1938-1970年阿拉伯超现实主义。《超现实主义与埃及、叙利亚和黎巴嫩的阿拉伯文学》，阿图罗·摩纳哥著

Oriente Moderno Pub Date : 2021-12-28 DOI: 10.1163/22138617-12340275

S. Sibilio

引用次数: 0

Adab and Modernity. A “Civilising Process”? (Sixteenth-Twenty-First Century), edited by Catherine Mayeur-Jaouen 阿达布与现代性。“文明进程”？（《十六、二十一世纪》），凯瑟琳·梅耶尔·尤恩主编

Oriente Moderno Pub Date : 2021-12-28 DOI: 10.1163/22138617-12340274

Ada Barbaro

引用次数: 1

Phanariot Tongues: The Mavrocordatos Family and the Power of the Turkish Language in the Eighteenth-Century Ottoman Empire Phanariot Tongues:Mavrocordatos家族与18世纪奥斯曼帝国土耳其语的力量

Oriente Moderno Pub Date : 2021-12-27 DOI: 10.1163/22138617-12340262

N. Shafir

{"title":"Phanariot Tongues: The Mavrocordatos Family and the Power of the Turkish Language in the Eighteenth-Century Ottoman Empire","authors":"N. Shafir","doi":"10.1163/22138617-12340262","DOIUrl":"https://doi.org/10.1163/22138617-12340262","url":null,"abstract":"\u0000The Phanariots — Grecophone Christian elites who ruled the Danubian principalities in the eighteenth century — were the only non-Muslims in the Ottoman Empire who claimed power by virtue of their command of the Turkish language. Why were they the rare exception and what does their story reveal about the ways in which power and language were intertwined in the early modern Ottoman Empire? The implicit power relations embedded in the Turkish language are rendered visible in a unique text written in 1731 in which Constantine Mavrocordatos, a Phanariot prince, attempted to school his younger brother in Turkish through a series of twelve, play-like dialogues. The dialogues did not aim to teach the formal grammar of Turkish but to demonstrate the power of speech by familiarizing the reader with the eloquent and witty repartee of Ottoman bureaucrats. Through an analysis of the text — which includes reestablishing its authorship and date of composition — the article examines the Phanariots’ liminal position in Ottoman governance, especially in the newly ascendant imperial bureaucracy, through the prism of language. In doing so, it also rewrites the place of the Mavrocordatos family in the story of the Enlightenment in the Ottoman Empire.","PeriodicalId":35837,"journal":{"name":"Oriente Moderno","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-12-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49416609","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

“They Call Them Antiḳa”. Ottoman Travellers in Italy and the Idea of Antiquities in the Early Tanzimat Period “他们叫他们Antiḳa”。在意大利的奥斯曼旅行者和早期坦齐马特时期的古物观念

Oriente Moderno Pub Date : 2021-12-27 DOI: 10.1163/22138617-12340264

L. Berardi

引用次数: 0

Political Reforms as Religious Revival: Conceptual Foundations of Tanzimat 作为宗教复兴的政治改革：Tanzimat的概念基础

Oriente Moderno Pub Date : 2021-12-27 DOI: 10.1163/22138617-12340261

A. Topal

{"title":"Political Reforms as Religious Revival: Conceptual Foundations of Tanzimat","authors":"A. Topal","doi":"10.1163/22138617-12340261","DOIUrl":"https://doi.org/10.1163/22138617-12340261","url":null,"abstract":"\u0000Parallel to Arab Nahḍah, Ottoman modernization program is associated with the Tanzimat, a period of drastic social, political and institutional transformation. The word tanẓīmāt itself, however, merely means “regulations” or “reorganization” and very little has been done in investigating the conceptual or ideational foundations of Tanzimat reforms. The question at stake here is how these series of reforms were justified and legitimized within the Ottoman political culture. Accordingly, this paper focuses on reform debates among Ottoman bureaucrats and statesmen in the late eighteenth and early nineteenth centuries and proposes the concept and doctrine of taǧdīd (renewal) as a key to understanding Ottoman reform and religious transformation. Ottoman reformers at the turn of 19th century resorted to the doctrine of centennial renewal in order to both criticize the moral shortcomings of Ottoman political system and legitimize innovation. Within this logic, Ottoman reformist sultans and politicians have frequently been referred to as muǧaddids, that is restorers. This paper will present an account of the concept of taǧdīd based on Ottoman political and historical writing from the period. I argue that Ottoman reform was inseparable from the logic of religious revival and that Ottoman debates should be considered as part of and discussed in relation to the 18th-century Muslim revivalism which has attracted growing attention in the last decade.","PeriodicalId":35837,"journal":{"name":"Oriente Moderno","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-12-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43676299","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

The Multiple Renaissances: Revival, Temporality, and Modernity across the Eastern Mediterranean, 1700-1900 多重文艺复兴:复兴、时代性和地中海东部的现代性，1700-1900

Oriente Moderno Pub Date : 2021-12-27 DOI: 10.1163/22138617-12340260

E. Benigni

引用次数: 0

Morpho-Semantic Evidence of Emerging Subjectivity in the Language of the Nahḍah — A Proposal 语言中主体性出现的语素语义证据Nahḍah——一个建议

Oriente Moderno Pub Date : 2021-12-27 DOI: 10.1163/22138617-12340263

S. Guth

{"title":"Morpho-Semantic Evidence of Emerging Subjectivity in the Language of the Nahḍah — A Proposal","authors":"S. Guth","doi":"10.1163/22138617-12340263","DOIUrl":"https://doi.org/10.1163/22138617-12340263","url":null,"abstract":"\u0000This article reviews some key concepts of the Arab(ic) Nahḍah with the aim of highlighting the usefulness of a more genuinely linguistic, i.e., grammar- and etymology-oriented approach for a deeper understanding of some basic features of the foundational period of Arab modernity. My contention and starting-point is that the Nahḍah was, among other things, an era in which the Arab subject came to sense its own agency. This is reflected not only in the many phenomena we are used to associate with the Nahḍah — the emergence of the intellectual, of critical journalism, of historicism, sentimentalism, new literary genres, etc. — but also in the morpho-semantics of key Nahḍah terminology. I argue (a) that the self-referential t-morpheme that features in many words signifying important Nahḍah concepts, such as taraqqī, taqaddum, or tamaddun, can and should be seen in the same light, i.e., as an indicator of a new emphasis on the self. Moreover, I argue that both the grammatical form of the new vocabulary (e.g., the -iyyah suffix for abstracts, verbal nouns, the causative patterns of form II and IV) and its “original”, “basic” (root) meanings underline (b) secularisation and the concomitant centrality of the human being, as well as (c) proactivity, energetic verve, and creativity, i.e., the subject’s being a cause of change in time (hence history). Thus, each new conceptual term is a little ‘Nahḍah in a nutshell,’ containing the very essence of Nahḍawi thought and the actual experience of feeling “modern”.","PeriodicalId":35837,"journal":{"name":"Oriente Moderno","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-12-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41245051","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

“Metempsychosis” and “Marvelous Affinities”: Re-Imagining the Past in the Ilyāḏah by Sulaymān al-Bustānī (1904) and in the Divano di ʿOmar ben al-Fared by Pietro Valerga (1874) “轮回”和“奇妙的亲和”:Sulaymān al-Bustānī(1904)和彼得罗·瓦勒加(1874)在《Ilyāḏah》和《Divano di al- Omar ben al-表现》中重新想象过去

Oriente Moderno Pub Date : 2021-12-27 DOI: 10.1163/22138617-12340265

E. Benigni

引用次数: 0