“Metempsychosis” and “Marvelous Affinities”: Re-Imagining the Past in the Ilyāḏah by Sulaymān al-Bustānī (1904) and in the Divano di ʿOmar ben al-Fared by Pietro Valerga (1874)

Q1 Arts and Humanities
E. Benigni
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引用次数: 0

Abstract

This article focuses on the image of the past in two translations produced in the contexts of the Arab Nahḍah and of the Italian Risorgimento. The first translation is the Italian rendering of ʿOmar ibn al-Fāriḍ’s mystical poems, published in 1872 by Pietro Valerga (1821-1903). The second is the Arabic translation of the Iliad, published in 1902 by Sulaymān al-Bustānī (1856-1925). Both translators refer to the past as a translation strategy: Pietro Valerga reads Ibn al-Fāriḍ through the verses of Petrarch and, in his work’s introduction, emphasizes the transmission of medieval Arab poetry to Italy; Sulaymān al-Bustānī reconstructs the world of the Iliad through Arabic poetic tradition and compares Greece to the ǧāhiliyyah (pre-Islamic age). The article sheds light on the potential of translation as a space of re-imagination of the past and invites us to read the works as two distinct, yet akin, attempts to express original interpretations of Italian and Arabic literary histories based on syncretism and cross-cultural translatability.
“轮回”和“奇妙的亲和”:Sulaymān al-Bustānī(1904)和彼得罗·瓦勒加(1874)在《Ilyāḏah》和《Divano di al- Omar ben al-表现》中重新想象过去
这篇文章的重点是在阿拉伯Nahḍah和意大利复兴运动的背景下产生的两个翻译的过去的形象。第一个翻译是义大利语翻译的伊奥马尔·伊本al-Fāriḍ的神秘诗歌,由彼得罗·瓦勒加(1821-1903)于1872年出版。第二个是《伊利亚特》的阿拉伯语译本,1902年由Sulaymān al-Bustānī(1856-1925)出版。两位译者都把过去作为一种翻译策略:彼得罗·瓦勒加通过彼特拉克的诗句阅读伊本al-Fāriḍ,并在他的作品介绍中强调中世纪阿拉伯诗歌向意大利的传播;Sulaymān al-Bustānī通过阿拉伯诗歌传统重建了《伊利亚特》的世界,并将希腊与ǧāhiliyyah(前伊斯兰时代)进行了比较。本文揭示了翻译作为一个对过去重新想象的空间的潜力,并邀请我们作为两种截然不同但相似的作品来阅读,试图在融合和跨文化可译性的基础上表达对意大利和阿拉伯文学史的原始解释。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Oriente Moderno
Oriente Moderno Arts and Humanities-Literature and Literary Theory
CiteScore
0.40
自引率
0.00%
发文量
7
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