Acta Antiqua Academiae Scientiarum Hungaricae最新文献_第9页

Camilla's myrtle and Roman Ovations 卡米拉的桃金娘和罗马人的欢呼

Acta Antiqua Academiae Scientiarum Hungaricae Pub Date : 2022-10-18 DOI: 10.1556/068.2022.00015

L. Fratantuono

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Mensch und Tier, Sprache und Politik bei Aristoteles 包括人类和动物亚里士多德的语言和政治

Acta Antiqua Academiae Scientiarum Hungaricae Pub Date : 2022-10-17 DOI: 10.1556/068.2022.00022

A. Simon

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Fulgentius and the allegorical interpretation of the first line of Virgil's Aeneid 富尔真蒂乌斯与维吉尔《埃涅阿斯纪》第一行的寓言解读

Acta Antiqua Academiae Scientiarum Hungaricae Pub Date : 2022-10-05 DOI: 10.1556/068.2022.00017

Peter Fraňo

{"title":"Fulgentius and the allegorical interpretation of the first line of Virgil's Aeneid","authors":"Peter Fraňo","doi":"10.1556/068.2022.00017","DOIUrl":"https://doi.org/10.1556/068.2022.00017","url":null,"abstract":"\u0000 In his treatise The Exposition of the Content of Virgil according to Moral Philosophy, Fabius Fulgentius allegorically interpreted the contents of Virgil's epic the Aeneid. The aim of our paper is to explain the main principles of Fulgentius' allegorization by analysing the first verse of Virgil's Aeneid. In Fulgentius' view, the 12 books of the epic depicted the three main stages of a human life as they follow the “natural order”: childhood, adolescence and adulthood. In his prologue (Fulg. Cont. 87. 4–6; 87. 11–89. 3; 89. 19–90. 17), the author supports his claim by presenting an allegorical interpretation of the first line of Virgil's epic (Verg. A. 1. 1), which contains three famous words: arma (“arms”), vir (“man”) and primus (“first”). According to Fulgentius, the first term arma (“arms”) represents virtus (“manliness”) in the sense of characteristics that are available to all human individuals during childhood. The second term vir (“man”) refers to sapientia (“wisdom”), which is related to the development of the ingenium (“mind”) during adolescence. The third term primus (“first”) symbolises the adult ability ornare (“to ornament”) what we have learnt in the first phases of our life. With life experience in childhood and adolescence, a person can gradually become princeps (“a ruler”). In other words, they can be “first” within a given society and thus conclude their personal development towards perfection. As such, the contents of Virgil's Aeneid correspond to these three terms: Books 1–3 to childhood, Books 4–6 to adolescence, and Books 7–12 to adulthood.","PeriodicalId":35670,"journal":{"name":"Acta Antiqua Academiae Scientiarum Hungaricae","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-10-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41486837","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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Géza Alföldy and the study of Roman religion gsamza Alföldy和罗马宗教研究

Acta Antiqua Academiae Scientiarum Hungaricae Pub Date : 2022-09-28 DOI: 10.1556/068.2022.00018

C. Szabó, G. García

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Fragment of Simonides (5,2 Bergk) in Julian the Apostate's Caesares 西蒙尼德的片段(52,2伯格斯)在朱利安叛教者的凯撒

Acta Antiqua Academiae Scientiarum Hungaricae Pub Date : 2022-09-08 DOI: 10.1556/068.2022.00011

Katalin K. Csízy

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Antonio Cassarino's Latin translation of Plutarch's Bruta animalia ratione uti 安东尼奥·卡萨里诺对普鲁塔克《布鲁塔动物论》的拉丁文翻译

Acta Antiqua Academiae Scientiarum Hungaricae Pub Date : 2022-08-30 DOI: 10.1556/068.2022.00014

Balázs Gaál

{"title":"Antonio Cassarino's Latin translation of Plutarch's Bruta animalia ratione uti","authors":"Balázs Gaál","doi":"10.1556/068.2022.00014","DOIUrl":"https://doi.org/10.1556/068.2022.00014","url":null,"abstract":"\u0000 The present paper aims at giving a text edition of Antonio Cassarino's humanist Latin translation of Plutarch's dialogue Bruta animalia ratione uti. This is the earliest of three translations made of this dialogue in the course of the 15th century. The text itself is extant in three different manuscripts, one of which is a codex of the Vatican Library (Vat. lat. 3349), compiled after Cassarino's death by Panormita. A comparison of the text variants has led to several results. First, some of the errors shared by all three manuscripts show that they go back to a common archetype already at some distance from the translator's original copy. Second, Panormita relied heavily on a codex of the Biblioteca della Società Siciliana per la Storia Patria in Palermo (MS Lodi XII E 13) in preparing his own version. Third, the Vatican codex is far from being the best representative of Cassarino's original translation. Though Panormita corrected several of the common inherited errors, he made changes to the text without consulting the Greek. In almost every instance, it is a codex of the Biblioteca Casanatense of Rome (Bibl. Casan. 665 C II 8) which gives the best reading, providing the clue for a successful reconstruction of the text. An attempt will be made to trace the version contained in this codex back to a certain person named Balbi, referred to in the dedicatory letter as being a learned expert of both languages, Greek and Latin. Along with the establishment of the text, it will also be possible to define the original Greek source codex Cassarino used for his translation (Vat. Pal. gr. 170).","PeriodicalId":35670,"journal":{"name":"Acta Antiqua Academiae Scientiarum Hungaricae","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-08-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45847370","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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Im Wald des Hippolytus • 在森林里的Hippolytus•

Acta Antiqua Academiae Scientiarum Hungaricae Pub Date : 2022-08-26 DOI: 10.1556/068.2022.00019

Boris Hogenmüller

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War among animals in Greek thought 希腊思想中的动物战争

Acta Antiqua Academiae Scientiarum Hungaricae Pub Date : 2022-08-12 DOI: 10.1556/068.2022.00012

Lucyna Kostuch

{"title":"War among animals in Greek thought","authors":"Lucyna Kostuch","doi":"10.1556/068.2022.00012","DOIUrl":"https://doi.org/10.1556/068.2022.00012","url":null,"abstract":"\u0000 Ethologists have observed that some animals use organised violence against members of their own species. Some well-known scholars call this form of animal aggression war, deliberately omitting the quotation marks. And how was it in antiquity? Was war believed to be part of the animal world? The aim of the presented article is to analyse the ancient written sources in search of correlations between the notion of war and animals, and to determine what conceptual assumptions lie at the heart of this correlation. In light of the preserved records, it seems that the conviction about the existence of an inherent correlation between war and the animal world emerged slowly; that is, basic military terms (polemos, machē, etc.) were used with respect to animals reluctantly in the beginning and rather metaphorically, but gained popularity over time. Even though animals appear in the military context beginning from Homer's Iliad, Aristotle was most probably the first one to explicitly formulate a thesis about the presence of war (polemos) in the animal world. Aristotle's concept of war comes down to a series of duels fought between animals. It seems that what made it easier for Aristotle to transfer the notion of a battle (machē) from the human world to the animal world was the Greek tendency to present duels between soldiers as being equivalent to a clash between two armies.","PeriodicalId":35670,"journal":{"name":"Acta Antiqua Academiae Scientiarum Hungaricae","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-08-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48381212","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Ciris 58 Ciris 58

Acta Antiqua Academiae Scientiarum Hungaricae Pub Date : 2022-08-12 DOI: 10.1556/068.2022.00006

Włodzimierz Olszaniec

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Fatum necessitatis lex. The tomb of Ovid in the Hungarian historiography (16–18th century) 命运必然是法律。匈牙利史学中的奥维德墓(16 - 18世纪)

Acta Antiqua Academiae Scientiarum Hungaricae Pub Date : 2022-05-17 DOI: 10.1556/068.2021.00007

Sára Sánta

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