Journal of Global Ethics最新文献

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Billionaires in world politics: how can they be approached as potential legitimate private authorities? 世界政治中的亿万富翁:如何将他们视为潜在的合法私人当局?
Journal of Global Ethics Pub Date : 2022-05-04 DOI: 10.1080/17449626.2022.2086902
Indira Latorre
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引用次数: 2
The ethics and politics of world heritage: local application at the site of Laponia 世界遗产的伦理与政治:拉波尼亚遗址的地方应用
Journal of Global Ethics Pub Date : 2022-05-04 DOI: 10.1080/17449626.2022.2071963
Annika Bergman Rosamond
{"title":"The ethics and politics of world heritage: local application at the site of Laponia","authors":"Annika Bergman Rosamond","doi":"10.1080/17449626.2022.2071963","DOIUrl":"https://doi.org/10.1080/17449626.2022.2071963","url":null,"abstract":"ABSTRACT This article explores the ethics of world heritage (WH) through a cosmopolitan lens. It proposes that cosmopolitanism provides fertile ground for the study of WH, in particular if combined with sensitivity to distinct indigenous ethical and political claims. Underpinning my article is the question of whether the politics of WH, despite its peaceful and universalist intensions, obscures local disputes and subaltern voices. The empirical emphasis is placed on the WH site of Laponia in the North of Sweden – a location of Sami indigenous communities and commercial mining interests. I provide a narrative analysis of the inconsistencies between the Swedish ‘good state’ narrative defined by support for human and indigenous rights globally and the protection ambition of WH and its generally favourable attitude towards mining, despite its potentially damaging effects on the WH site of Laponia and the cultural heritage and land rights of Sami people living there. My study also provides an analysis of Sami narratives on Laponia – storylines that are rarely included in the Swedish ‘good state’ narrative. The study seeks to contribute to scholarly understandings of indigenous peoples’ ability to lay claims to the cosmopolitan protection logic that prevails in WH.","PeriodicalId":35191,"journal":{"name":"Journal of Global Ethics","volume":"18 1","pages":"286 - 305"},"PeriodicalIF":0.0,"publicationDate":"2022-05-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41706776","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
The right to immigrate and responsibility for the past 移民的权利和对过去的责任
Journal of Global Ethics Pub Date : 2022-05-04 DOI: 10.1080/17449626.2022.2086602
M. James
{"title":"The right to immigrate and responsibility for the past","authors":"M. James","doi":"10.1080/17449626.2022.2086602","DOIUrl":"https://doi.org/10.1080/17449626.2022.2086602","url":null,"abstract":"ABSTRACT Do past state actions, such as the American conquest of northern Mexico, the British colonization of South Asia, and the Spanish expulsion of the Sephardim and Moriscos, grant contemporary Mexicans, South Asians, and the descendants of the Sephardim and Moriscos a particular right to immigrate to the United States, the United Kingdom, and Spain respectively? In this paper I examine three theoretical models for addressing this question: retrospective responsibility for historic injustice; the principle of coercively constituted identities; and the theory of remedial responsibility. I argue that remedial responsibility best justifies a particular right to immigrate through responsibility for the past for three reasons. First, it relieves us of the epistemological task of establishing causal responsibility. Second, it lessens the normative task of identifying a theory of unjust harm to establish moral responsibility. Finally, it facilitates the normative task of ranking the claims to immigrate of different individuals.","PeriodicalId":35191,"journal":{"name":"Journal of Global Ethics","volume":"18 1","pages":"267 - 285"},"PeriodicalIF":0.0,"publicationDate":"2022-05-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41647580","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Corporate power and billionaire agency in world politics 世界政治中的企业权力和亿万富翁代理
Journal of Global Ethics Pub Date : 2022-05-04 DOI: 10.1080/17449626.2022.2087723
U. Okeja
{"title":"Corporate power and billionaire agency in world politics","authors":"U. Okeja","doi":"10.1080/17449626.2022.2087723","DOIUrl":"https://doi.org/10.1080/17449626.2022.2087723","url":null,"abstract":"ABSTRACT In Billionaires in World Politics Peter Hägel considers how the experience of wealth accumulation shapes billionaires’ political agency. To understand the agentic power billionaires exercise in world politics, he proposes that we should examine (1) personality traits that dispose people to participate in politics and (2) connections between capacity and intentions. In this paper, I argue that Hägel’s account of billionaires’ agency in world politics depends on two assumptions. The first is an implied meaning of world politics and the second is the imagination that billionaires have equal access to social and cultural goods that guarantee meaningful engagement in world politics. I analyze these assumptions to argue that Hägel’s account of billionaire agency fails to take adequate notice of the dialectical relationship between corporate power and billionaire agency. A robust account of the agency of billionaires in world politics, I argue, must take this dialectical relationship as its foundation.","PeriodicalId":35191,"journal":{"name":"Journal of Global Ethics","volume":"18 1","pages":"226 - 233"},"PeriodicalIF":0.0,"publicationDate":"2022-05-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49567709","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Climate Justice and the Global Development Crisis 气候正义与全球发展危机
Journal of Global Ethics Pub Date : 2022-05-04 DOI: 10.1080/17449626.2022.2128504
{"title":"Climate Justice and the Global Development Crisis","authors":"","doi":"10.1080/17449626.2022.2128504","DOIUrl":"https://doi.org/10.1080/17449626.2022.2128504","url":null,"abstract":"The wellbeing of all life on our planet is under major threat and poses serious challenges for political systems and the geopolitical context at a global level. Climate change disrupts the social-ecological systems in which human communities are embedded and on which they are dependent, and challenges human communities’ social, economic, and political capacities and resources to cope with environmental change. Climate change introduces challenges to inherited concepts and norms, models and methods, and strategies of development, at least as historically conceived. The climate situation is a development crisis. Moreover, addressing climate justice requires drastic changes in national and global policies; and, thus, reimagined, transformative development pathways or systems. Indeed, climate change poses challenges to/for the very idea of development.","PeriodicalId":35191,"journal":{"name":"Journal of Global Ethics","volume":"18 1","pages":"193 - 195"},"PeriodicalIF":0.0,"publicationDate":"2022-05-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45727541","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
What do billionaires want? From structure to agency and back again 亿万富翁想要什么?从结构到代理再回来
Journal of Global Ethics Pub Date : 2022-05-04 DOI: 10.1080/17449626.2022.2089716
F. Campello
{"title":"What do billionaires want? From structure to agency and back again","authors":"F. Campello","doi":"10.1080/17449626.2022.2089716","DOIUrl":"https://doi.org/10.1080/17449626.2022.2089716","url":null,"abstract":"ABSTRACT By turning his focus to individuals – the profile of billionaires as the people they are – Peter Hägel offers in his book Billionaires in World Politics an interesting move towards agency, showing that their power, even if situated in a complex economic structure, also consists in bending, changing, or setting the rules of how the game is played. After having followed the move of the pendulum from structure to agency with Hägel, in this paper I suggest that moving back to structural analyses could again provide new insights. I argue that in order to have a more complete picture of the billionaires-and-politics puzzle, it is required to not only look at agency as a kind of reflexive phenomenon, but also to provide a more historically informed genealogy of the conditions under which billionaires’ passions have been shaped.","PeriodicalId":35191,"journal":{"name":"Journal of Global Ethics","volume":"18 1","pages":"220 - 225"},"PeriodicalIF":0.0,"publicationDate":"2022-05-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44629658","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Billionaires in world politics: donors, governors, authorities 世界政治中的亿万富翁:捐助者、州长、当局
Journal of Global Ethics Pub Date : 2022-05-04 DOI: 10.1080/17449626.2022.2086901
Klaus Dingwerth, Julian Eckl
{"title":"Billionaires in world politics: donors, governors, authorities","authors":"Klaus Dingwerth, Julian Eckl","doi":"10.1080/17449626.2022.2086901","DOIUrl":"https://doi.org/10.1080/17449626.2022.2086901","url":null,"abstract":"ABSTRACT Hägel’s book is timely. As economic inequality has been on the rise, the increasing number of billionaires and their political activities have come under public scrutiny. The book contributes to such scrutiny and allows to ask questions about responsibility, accountability, and legitimacy. It also adds to scholarship on individuals in world politics. Our comment provides a critical discussion of two specific aspects of Hägel’s analysis. First, we clarify that most of the book focuses on billionaires as transnational actors while few billionaires seem to exert influence on broader structures or processes of global governance. This clarification helps to understand the character of billionaires’ activities in world politics. Second, we reverse the perspective from which Hägel looks at billionaires. We point out that, while Hägel tends to look over the shoulders of the billionaires and mainly observes how they exercise influence in world politics, we argue that the other actors matter, too. More specifically, we maintain that billionaires’ roles in global governance are shaped through their specific recognition by international society (state actors) and/or by world society (non-state actors). This change in perspective sheds additional light on the conditions that affect the role(s) billionaires can play in world politics.","PeriodicalId":35191,"journal":{"name":"Journal of Global Ethics","volume":"18 1","pages":"201 - 210"},"PeriodicalIF":0.0,"publicationDate":"2022-05-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41406932","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
Billionaires in world politics: clarifications and refinements 世界政治中的亿万富翁:澄清和完善
Journal of Global Ethics Pub Date : 2022-05-04 DOI: 10.1080/17449626.2022.2100453
Peter Hägel
{"title":"Billionaires in world politics: clarifications and refinements","authors":"Peter Hägel","doi":"10.1080/17449626.2022.2100453","DOIUrl":"https://doi.org/10.1080/17449626.2022.2100453","url":null,"abstract":"ABSTRACT This is a response to the comments by Filipe Campello, Julian Culp, Klaus Dingwerth and Julian Eckl, Indira Latorre, and Uchenna Okeja within the present book symposium discussing my book Billionaires in World Politics. While disagreeing with some critiques, I welcome most of the comments as invitations for theoretical refinement and further research. I start with questions about conceptual delineations and the structural background, arguing that ‘political modernity’ is a concept that is too broad to capture the specific context that allows billionaires to exercise power on the world stage. Then I address questions of agency, which are about the relationships between individual billionaires and collective actors, and the associated issue of legitimacy. The connection between billionaires and their corporations receives special attention, and is discussed in relation to legal innovations that establish individual accountability. I end with thoughts about neo-feudalism, a concept that I reject, because the political agency of billionaires remains wedded to capitalism.","PeriodicalId":35191,"journal":{"name":"Journal of Global Ethics","volume":"18 1","pages":"234 - 247"},"PeriodicalIF":0.0,"publicationDate":"2022-05-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43980503","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
A neo-feudal world order? Introduction to the symposium on Peter Hägel’s Billionaires in World Politics 一个新的封建世界秩序?彼得Hägel《世界政治中的亿万富翁》研讨会导言
Journal of Global Ethics Pub Date : 2022-05-04 DOI: 10.1080/17449626.2022.2092194
Julian Culp
{"title":"A neo-feudal world order? Introduction to the symposium on Peter Hägel’s Billionaires in World Politics","authors":"Julian Culp","doi":"10.1080/17449626.2022.2092194","DOIUrl":"https://doi.org/10.1080/17449626.2022.2092194","url":null,"abstract":"ABSTRACT The central aim of Peter Hägel’s Billionaires in World Politics (BWP) is to challenge the assumption that private individuals lack agency and power in world politics – an assumption that is widely shared in the field of International Relations (IR). Hägel’s methodological strategy to achieve this aim is twofold. First, he concentrates on minutest biographical aspects of billionaires to lay bare the idiosyncrasy of their choices, and to falsify, thus, structuralist assumptions of how individual agency is undermined by factors such as class, roles, or fields. Second, Hägel engages in counter-factual reasoning to support the claim that these individual decisions end up having a real impact on public affairs abroad. This impact is difficult to overestimate given that, as Hägel reveals, billionaires have affected a whole array of political issues, including Brexit, climate change policy, democratic development in Eastern Europe, global health policy, the Israeli-Palestine conflict, and the war in Iraq. This introduction starts off by elaborating on the central scholarly contribution of BWP. Following that, this introduction explains why the insights that BWP provides suggest that we do not live in a neo-feudal order, despite the immense global economic inequality which billionaires’ wealth manifests.","PeriodicalId":35191,"journal":{"name":"Journal of Global Ethics","volume":"23 4","pages":"196 - 200"},"PeriodicalIF":0.0,"publicationDate":"2022-05-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41268809","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Circumscribing the space for disruptive emotions within an African communitarian framework 在非洲社群主义框架内限制破坏性情绪的空间
Journal of Global Ethics Pub Date : 2022-01-17 DOI: 10.1080/17449626.2021.2021274
Mary Carman
{"title":"Circumscribing the space for disruptive emotions within an African communitarian framework","authors":"Mary Carman","doi":"10.1080/17449626.2021.2021274","DOIUrl":"https://doi.org/10.1080/17449626.2021.2021274","url":null,"abstract":"ABSTRACT Bernard Matolino has recently argued that African communitarianism is an ethics grounded in emotion aligned with reason. If he is correct, questions arise about what emotions have value within African communitarianism, especially as emotions like anger or resentment could stand in tension with important communitarian values, such as social harmony. While little critical attention has so far been paid to such emotions within an African communitarian framework, a wider philosophical literature examining the moral value of disruptive emotions could be drawn on to develop analyses of emotion within African communitarianism. In this paper, I explore how such an analysis could proceed. I argue that drawing on the wider emotion literature, and especially the concept of reactive attitudes introduced by P. F. Strawson, provides an initial case for even disruptive emotions to have value. Even so, we must question whether an analysis of emotion plausibly based on individualistic commitments is compatible with relational communitarian commitments. I nevertheless defend the compatibility and argue that, not only can disruptive emotions have instrumental value through their epistemic and motivational roles in the promotion of community but, importantly, they are partially constitutive of the interpersonal relationships within which we are embedded and that form community.","PeriodicalId":35191,"journal":{"name":"Journal of Global Ethics","volume":"18 1","pages":"386 - 402"},"PeriodicalIF":0.0,"publicationDate":"2022-01-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43035044","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
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