{"title":"Kekhasan Eskatologi Paulus","authors":"E. C. Wijaya","doi":"10.34081/268329","DOIUrl":"https://doi.org/10.34081/268329","url":null,"abstract":"\"The peculiarity of Paul's eschatology,\" is an explanatory study of Paul's theological thought, specifically relating to the ideas or teachings of the end-time (eschatology). It is remembered that eschatology is one of the doctrines in systematic theology that has not yet been fulfilled so it often leads to debate and often becomes a neglected doctrine because of the difficulty or error in interpreting the teaching. in this connection, this study intends to provide clarification and affirmation that Paul's belief in the events of the end times contained in his eschatological discussion is a fact that will really happen. In addition, this study also intends to convey the uniqueness or uniqueness of the end-time doctrine from the perspective of the apostle Paul. To realize that understanding, the author conducts a study of several Bible verses and the views of the experts in approaching the passages of Paul's eschatology. From this approach, there is some understanding of the peculiarities of Paul's eschatology whose impure theological thought is derived from himself, but his thoughts have had a significant influence, among them his background as a genuine Jew, his background of life stained by Greek thought, and that is primarily the influence of Paul's own Christian experience. Second, the peculiarity of Paul's eschatology is apparent through the notion of parousia, which refers to the notion of the second coming of Christ, the persistent perspective and hope of Paul in the second coming of Christ, and the deeply christological nuance found in his eschatological thought.Keywords: peculiarities, eschatology, Paul, end times, parousia, the second coming of the Lord.Abstrak“Kekhasan Eskatologi Paulus,” merupakan penelitian yang memberikan eksplanatori mengenai pemikiran-pemikiran teologis Paulus, secara khusus berkaitan dengan pemikiran-pemikiran atau pengajaran mengenai akhir zaman (eskatologi). Hal tersebut mengingat bahwa eskatologi merupakah salah satu doktrin dalam teologi sistematika yang belum tergenapi sehingga seringkali menimbulkan perdebatan dan tidak jarang menjadi doktrin yang diabaikan karena kesulitan atau kekeliruan dalam menafsirkan ajaran tersebut. sehubungan dengan hal tersebut, maka penelitian ini bermaksud untuk memberikan klarifikasi dan afirmasi bahwa keyakinan Paulus akan peristiwa-peristiwa akhir zaman yang terdapat dalam pembahasan eskatologinya merupakan fakta yang benar-benar akan terjadi. Di samping itu, penelitian ini juga bermaksud untuk menyampaikan keunikan atau kekhasan doktrin akhir zaman tersebut dari perspektif rasul Paulus. Untuk mewujudkan pemahaman tersebut, maka penulis melaksanakan kajian terhadap beberapa ayat Alkitab dan pandangan para pakar dalam mengadakan pendekatan terhadap ayat-ayat eskatologi Paulus. Dari pendekatan tersebut, diperoleh beberapa pemahaman mengenai kekhasan daripada eskatologi Paulus yang pemikiran teologis yang tidak murni berasal dari dirinya sendiri, namun pemikirannya mendapat peng","PeriodicalId":339023,"journal":{"name":"Fidei: Jurnal Teologi Sistematika dan Praktika","volume":"29 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114813442","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Makna Ragi Dalam Ajaran Tuhan Yesus tentang Kewaspadaan","authors":"Joseph Christ Santo","doi":"10.34081/268325","DOIUrl":"https://doi.org/10.34081/268325","url":null,"abstract":"Some of the teachings of the Lord Jesus are in the form of a straightforward sentence and some are figurative. The use of the word \"leaven\" in the few sentences that the Lord Jesus says about vigilance is in the figurative sense. That is why it is necessary to find the word meaning according to the principles of exegesis.The exegetical method used involves establishing the text of the text to be extrapolated, ie Matthew 16: 6, analysis of sentence structure and composing of translations, analysis of the context of the use of yeast at the time, excavation of theological points based on the meaning of words and wording in sentences, and the application of exegesis to the contemporary context.The conclusion of this study is, Jesus uses the term yeast because yeast is something commonly used in society, so its symbolic meaning is easily drawn according to what is understood by society. Yeast depicts the doctrine, and there is a common characteristic of yeast and the characteristics of doctrine; the decay caused by a small amount of yeast does not appear to be the process but the real change, as well as quite a bit of unhealthy teaching that is allowed to contaminate, has the potential to ruin the entire character of a person. The doctrine to watch out for is the preoccupation with the more outward than the spiritual, including arrogance, hypocrisy, and worldly worldview.Keywords : leaven, yeast, doctrine, alert, Farisi, Saduki AbstrakAjaran Tuhan Yesus ada yang berbentuk kalimat lugas dan ada yang kiasan. Penggunaan kata “ragi” dalam beberapa kalimat yang disampaikan Tuhan Yesus tentang kewaspadaan adalah dalam makna kiasan. Itu sebabnya perlu dicari makna kata tersebut sesuai prinsip-prinsip eksegesis.Metode eksegesis yang digunakan meliputi penetapan teks Alkitab yang akan dieksegesis, yaitu Matius 16:6, analisis struktur kalimat dan menyusun terjemahan, analisis konteks penggunaan ragi pada masa itu, penggalian pokok-pokok teologis berdasarkan arti kata dan susunan kata dalam kalimat, dan penerapan eksegesis kepada konteks masa kini.Kesimpulan dari penelitian ini adalah, Yesus menggunakan istilah ragi karena ragi adalah sesuatu yang umum digunakan dalam masyarakat, sehingga arti simboliknya dengan mudah ditarik berdasarkan apa yang dipahami oleh masyarakat. Ragi menggambarkan ajaran, dan ada kesamaan karakteristik ragi dan karakteristik ajaran; pembusukan yang disebabkan oleh sejumlah kecil ragi tidak nampak prosesnya namun nyata perubahannya, demikian pula cukup sedikit ajaran yang tidak sehat yang dibiarkan mengkontaminasi memiliki potensi untuk merusak seluruh karakter seseorang. Ajaran yang harus diwaspadai adalah pengutamaan terhadap hal-hal yang lahiriah lebih daripada yang rohani, termasuk di dalamnya keangkuhan, kemunafikan, dan pandangan duniawi.Kata kunci: ragi, khamir, ajaran, waspada, Farisi, Saduki.","PeriodicalId":339023,"journal":{"name":"Fidei: Jurnal Teologi Sistematika dan Praktika","volume":"42 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114637496","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}