Patanjala Jurnal Penelitian Sejarah dan Budaya最新文献

{"title":"THE LEGEND OF WA WULAMONIANDWA MATAIN MUNA ETHNIC","authors":"Bayana Bayana, Wa Kuasa Baka, L. Sahidin","doi":"10.33772/jpeb.v5i1.9090","DOIUrl":"https://doi.org/10.33772/jpeb.v5i1.9090","url":null,"abstract":"The aim of this research was to explain the meaning contained in the Wa Wulamoni and Wa Mata Legends in the Muna Ethnic, as well as to explain the values contained in the Wa Wulamoni and Wa Mata Legends in the Muna Ethnic.The theory used was the thought of Roland Barthes about Semiotics and Clyde Kluckhohn's thinking about Cultural Values. The method used in the research was qualitative descriptive. Data Sources in the research were Wa Wulamoni and Wa Mata legends that were extracted or taken from informants. Data collection techniques in this research were direct observation, recording and quotation.The data in this research were analyzed using descriptive analytics. The results of the analysis can be concluded that the meanings contained in Wa WulamoniLegenddescribe social life of the Muna ethnic, such as glorifying a woman, the Patience Test, persevering and describing the traditions of the Muna ethnic community, namely the traditions of kaghomboand marriage, whereas the meaning of Wa Mata legend, namely: Ethics or behavior of child care in the family, respect for women, and discordant marriages. The values contained in the Wa Wulamoni and Wa Mata Legends, namely: Economic values that describe the economic system of the Lamaeo Village community, moral values that describe habits in everyday life, and religious values that describe the belief system in Muna ethnic especially in the community of Lamaeo and Lakarinta villages. Keywords: Meaning, value, legend, Muna ethnic","PeriodicalId":33853,"journal":{"name":"Patanjala Jurnal Penelitian Sejarah dan Budaya","volume":"2017 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76149200","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"TUTURAN DALAM PROSESI ADAT PERKAWINAN PADA MASYARAKAT ETNIK MUNA DI KABUPATEN MUNA","authors":"Nurwiati Nurwiati, La Taena, Wa Kuasa Baka","doi":"10.33772/jpeb.v5i1.9093","DOIUrl":"https://doi.org/10.33772/jpeb.v5i1.9093","url":null,"abstract":"Tujuan Penelitian adalah: (1) untuk mendeskripsikan prosesi pelaksanaan adat perkawinan pada masyarakat Etnik Muna di kabupatenan Muna; dan (2) untuk menganalisis makna tuturan adat perkawinan pada masyarakat Etnik Muna. Jenis jenelitian ini yaitu penelitain deskriptif kualitatif. Informan penelitian ini dengan menggunkan unsur kesengajaan yaitu tohoh-tokoh adat serta tokoh masyarakat. Metode pengumpulan data yaitu observasi lapangan, wawancara langsung serta rekaman kejadian, dengan foto dan vidio. Teknik analisis data yang digunakan dalam penelitian ini mengacu pada model analisis Miles dan Huberman, yaitu Pengumpulan data, reduksi data, penyajian data dan penarikan kesimpulan (verifikasi). Hasil penelitian adalah sebagai berikut: (1) prosesi pernikahan dengan bentuk doangka mata (kawin pinang adalah dimulai dari: a. Dekanamu-namu, b. Dempali-mpali, c. De kamata, d. Dorompu, e. Desalo too, f. Defeenagho tungguno karete, g. Kagaa atawa okafokawi, h. Kabhintingiano Kafeena, i. Kataburi, j. Kabhintiangiano Paniwi, k. Kabhintingiano Adhati bhalano, l. Kabhintingiano lolino ghawi, m. Kabhintingiano kaokanuha, n. Kabhintingiano kafoatoha, o. Matano kenta, p. Desalo kafetangkahando agamando anahi, q. Kafelesau, r. Kafosulino katulu. (2) Makna tuturan dalam prosesi perkawinan pada masyarakat etnik Muna yaitu tujuh kabhintingia dalam prosesi perkawinan masyarakat etnik Muna mempunyai satu makna tuturan yaitu dimana tujuh kabhintingia tersebut yaitu sebagai tangga perjalanan Nabi Muhammad SAW menujuh langit ketujuh, sedangkan makna tuturan dalm prosesi yang lainya yaitu sebagai adat menujuh perkawinan. Sehingga perkawinan merupakan perjalanan hidup yang sangat lama didalamnya dipenuhi dengan tanggungjawab yang sangat berat dan bahkan perkawinan merupakan salah satu ibadah yang sangat panjang dan yang sangat lama dan semua itu dimintai pertanggungjawabanya nanti di akhirat. Sehingga didalam pekawinan itu orang tua dan sanak keluarga selalu mendoakan kedua mempelai agar menjadi keluarga yang sakinna, mawadda, warohma, dan  tujuan dari perkawinan itu adalah agar keturunan mereka berguna bagi bangsa dan Negara dan sukses dunia dan akhirat”.Kata Kunci: Pernikahan, Tuturan, Etnik Muna.","PeriodicalId":33853,"journal":{"name":"Patanjala Jurnal Penelitian Sejarah dan Budaya","volume":"46 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-04-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90586077","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The Change of Culture Social Post-Development of Mutiara Beach Tourism at Gumanamo Village, Mawasangka Subdistrict of Central Buton Regency","authors":"Munsir Munsir, La Ode Dirman, B. Bahtiar","doi":"10.33772/jpeb.v5i1.9087","DOIUrl":"https://doi.org/10.33772/jpeb.v5i1.9087","url":null,"abstract":"Thisstudy aims to describe and analyze the condition of culture social before the development of the tourism and the change of culture social post-development and the impact of culture social post-development of Mutiara beach toursim at Gumanano village of Mawasangka Subdistrict of Central Buton Regency. The theory used in this study is the mindset of John W. Bennet (2005) about cultural adaptation. The method used is descriptive-qualitative method, namely the gained data were taken through observation, interview, and doing observation about related cases concerning the change of culture social post-development of Mutiara beach tourism.The result of the study showed that: (1) The condition culture social before the tourism: (i) cooperation system (pokaowa), (ii) belief system, (iii) the granting of the property ground,and (iv) interaction. (2)The change of culture social post-development of Mutiara beach tourism are: (i) the change of opening the new livelihood system, (ii) the change of life style, (iii) the change of the society mindset, and (iv) the society income increases. (3) Ihe impact of the change of culture socialpost-development of Mutiara beach tourism at Gumanano village of Mawasangka Subdistrict of Central Buton Regency consist of two impact, they are positive and negative impacts. The positive impact are (i) increasing the village economic turnover, and (ii) getting new knowledge. Meanwhile the negative impact are: (i) causing new culture, and (ii) adaptation with the new habit post-development of the toursim.Key words:The chnage, tourism, social-culture, Gumanano.","PeriodicalId":33853,"journal":{"name":"Patanjala Jurnal Penelitian Sejarah dan Budaya","volume":"34 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-04-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83494488","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Muna Local Food Defense Post-Arrival of Transmigrants in South Tiworo Subdistrict West Muna Regency","authors":"Mursin Mursin, Nasruddin Suyyuti, Wa Ode Sifatu","doi":"10.33772/jpeb.v5i1.9086","DOIUrl":"https://doi.org/10.33772/jpeb.v5i1.9086","url":null,"abstract":"The purpose of this study was to reveal the pattern of Muna's local food sustainability, and the response of transmigrant communities to Muna's local food. The theory used in this research was Geertz's mindset, Clifford (1973) about ethos, world-view, and the Analysis of sacred symbols with ethnographic methods . Research Results showed that: 1) The pattern of local food security of the Muna community through: at least every planting season there are three types of plants: rice, corn, sweet potatoes, cassava, and vegetables. Every day, there are at least five types of food: rice, processed corn, processed cassava, vegetables, and side dishes, as well as completing the life cycle ceremony. Local food of the Muna community can disappear if it eliminates the life cycle ceremony because of the influence of the new Islamic religion. In the development of leaves as the staple of vegetables, they have health functions. Muna's local food that still survives today is cahitela, paewuna, mafusau, midawa, ghofa, mafu, tonea, rapo-rapo, bhanggai, romedawa, popasa, ghontoghe, usa, ghoenu, lembeghu, wuragha, robu, foo, paranggi, sirikaea, bubuno, katapi, kahawa, pumpkin, ghotimu, conduru, pariah, tereka, kula, lawue, kentanooemorindi, kenta we tehi ,, kaliwuoemorindi, kaliwu we tehi. 2) Transmigrants also participate in consuming local Muna food. Conclusion: The work ethic and farming patterns that are still maintained up to the new Islamic religious school faced by the Muna community in maintaining local food. As a result, a relative of the Muna community could have a conflict just because of the implementation of a life cycle ceremony. The government should be able to revive the use of local food in a scientific way. Keywords: Defense, Local Food, Transmigrants","PeriodicalId":33853,"journal":{"name":"Patanjala Jurnal Penelitian Sejarah dan Budaya","volume":"19 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-04-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83682242","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"PIIL PESENGGIRI: POLITIK IDENTITAS KOMUNITAS LAMPUNG","authors":"Z. Arifin","doi":"10.30959/patanjala.v12i1.591","DOIUrl":"https://doi.org/10.30959/patanjala.v12i1.591","url":null,"abstract":"Provinsi Lampung adalah salah satu cerminan wilayah multikultural yang ada di Indonesia. Multikultural yang ada di wilayah Lampung tidak bisa dilepaskan dari terbukanya komunitasnya dalam menerima kehadiran etnis lain di wilayahnya, yang tertuang dalam nilai-nilai budaya piil pesenggiri yang mereka miliki. Akan tetapi, piil pesenggiri pula sering diklaim sebagai penyebab konflik yang sering melibatkan orang Lampung. Ini menunjukkan ada paradoks cara pandang dalam memahami piil pesenggiri sebagai identitas orang Lampung. Penelitian ini menggunakan pendekatan kualittif dengan teknik pengumpulan data wawancara dan observasi, yang ditujukan untuk membantah klaim bahwa konflik yang sering terjadi di wilayah Lampung, disebabkan karena menguatnya piil pesenggiri. Hasil penelitian menunjukkan bahwa piil pesenggiri sebagai identitas, justru mampu menciptakan harmoni dengan etnis lain. Melalui kasus komunitas Lampung di Way Kanan, mekanisme politik pengorganisasian identitas (politik identitas) tersebut, komunitas Lampung justru mampu menguatkan identitas piil pesenggiri-nya, sekaligus mampu menciptakan harmoni di tengah masyarakatrnya. Lampung Province is a reflection of multicultural region in Indonesia. Multiculturalism in the region is related to the openness of the community in accepting the presence of other ethnic groups in the region. The principle of openness is contained in the values of the piil pesenggiri as as a part of their culture. But on the other hand, the piil pesenggiri was also often claimed as a cause of conflict involving frequently Lampungnese. This situation ilustrated the existence of paradoxes of perspective in understanding the piil pesenggiri as Lampung people's identity. The research employs a qualitative approach with interview and observation data collection techniques. The research purposes is to obtain findings to refute the claims of the piil pesenggiri as trigger of frequent conflict in Lampung. The results of the study demonstrates the facts contradicting the claims. The piil pesenggiri as identity actually was even able to create harmony with other ethnic groups. In the case of the Lampungnese community in Way Kanan, through the political mechanism of organizing identity (politics of identitiy), the Lampungnese community was able to strengthen the identity of the piil pesenggiri while at the same time being able to create harmony in the community.","PeriodicalId":33853,"journal":{"name":"Patanjala Jurnal Penelitian Sejarah dan Budaya","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-04-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49624054","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"SEJARAH PEMBUATAN DAN MAKNA SIMBOLIK PAKAIAN ADAT MUNA","authors":"La Ode Dinda, A. Aman, Johan Setiawan","doi":"10.30959/patanjala.v11i3.536","DOIUrl":"https://doi.org/10.30959/patanjala.v11i3.536","url":null,"abstract":"Tujuan penelitian ini adalah: menjelaskan asal-usul pakaian Adat Muna, menggambarkan proses pembuatan pakaian Adat Muna, menjelaskan fungsi pakaian Adat Muna, menjelaskan makna simbolik pakaian Adat Muna. Metode yang digunakan dalam penelitian ini adalah metode kualitatif deskriptif dengan pendekatan sejarah. Teknik pengumpulan data melalui observasi, wawancara, dan studi dokumen. Sumber yang digunakan merupakan data lapangan melalui participant observation sebagai data primer, dan sumber kepustakaan sebagai data sekunder. Hasil penelitian menunjukkan bahwa: (1) Asal-usul pakaian Adat Muna sudah lama dikenal oleh masyarakat Muna dan kerajinan ini merupakan salah satu kreativitas mereka yang digunakan dalam acara-acara tertentu, (2) Proses pembuatan pakaian Adat Muna terdiri dari proses menghani/kasoro dan Proses menenun, (3) Pakaian Adat Muna memiliki fungsi etik, estetik, religius, sosial, dan (4) Makna simbolik pakaian Adat Muna yaitu: (a) Mahkota yang berwarna putih dan merah mengandung arti sebagai simbol kesucian dan keberanian (b) Warna sarung yang berwarna biru mengandung arti kepatuhan.The objectives of this study are: to describe the origin of Muna traditional clothes, to describe the process of making Muna traditional clothes, to explain the functions of Muna traditional clothes, to explain the symbolic meaning of Muna traditional clothes in people's lives. The method used in this researchis descriptive qualitative method with a historical approach. Data collection techniques are carried out through field observation and interviews as primary source and document study as secondary source. The results of the study show that: (1) The origins of Muna traditional clothes have long been known by the Muna community and that this craft is one of their creative manifestations used in certain events, (2) The process of making Muna traditional clothes consists of the process of  menghani/kasoro and the process of weaving, (3) The functions of Muna traditional clothes have ethical, aesthetic, religious, social dimension, and (4) Symbolic meaning of Muna Traditional namely: (a) White and red crowns  mean as a symbol of chastity and wealth, (b) Blue sarong means obedience.","PeriodicalId":33853,"journal":{"name":"Patanjala Jurnal Penelitian Sejarah dan Budaya","volume":"22 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-09-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74914785","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"POTENSI DISINTEGRASI DAN RASA NASIONALISME MASYARAKAT KABUPATEN NATUNA","authors":"B. Setiawan","doi":"10.30959/patanjala.v11i3.526","DOIUrl":"https://doi.org/10.30959/patanjala.v11i3.526","url":null,"abstract":"Kabupaten Natuna merupakan salah satu wilayah terluar dari Negara Kesatuan Republik Indonesia (NKRI), sehingga dianggap mempunyai potensi disintegrasi. Terlebih, Malaysia pernah mengklaim bahwa Natuna seharusnya masuk kedalam wilayahnya. Permasalahan dalam tulisan ini adalah: (1) Bagaimana rasa nasionalisme masyarakat Natuna? (2) Adakah potensi disintegrasi masyarakat Natuna, untuk memilih menjadi bagian dari Malaysia? (3) Bagaimana upaya pemerintah untuk menjaga Natuna agar tidak terlepas dari NKRI? Tujuan penelitian ini untuk mengetahui faktor-faktor yang menentukan rasa nasionalisme dan potensi disintegrasi masyarakat Natuna serta upaya pemerintah untuk menjaga Kabupaten Natuna sebagai wilayah kedaulatan NKRI. Penelitian ini bersifat kualitatif dengan teknik pengumpulan data melalui wawancara mendalam, observasi, dan studi pustaka. Hasil penelitian menunjukkan bahwa kedekatan geografis, ekonomi, dan sosial budaya dengan Malaysia, tidak menyebabkan rasa nasionalis me masyarakat Natuna rendah dan berkeinginan untuk disintegrasi. Meskipun demikian, apabila pemerintah kurang memperhatikan kesejahteraan masyarakat, potensi  disintegrasi tersebut dapat meningkat. Natuna Regency is one of outermost areas of the Republic of Indonesia that is considered to have disintegration potential. Moreover, Malaysia once claimed that Natuna should have entered to its territory. The problems in this paper are: (1) What about spirit of nationalism of people in Natuna is that geographically, economically and socio-cultural are closer to Malaysia than Indonesia? (2) Is there a potential for Natuna people to disintegrate themselves and choose to become a part of Malaysia? (3) What is government's effort to protect Natuna from being separated from the Unitary State of the Republic of Indonesia? The aims of this paper are to gauge the factors that determine the sense of nationalism and potential disintegration of Natuna community and to estimate the government's efforts to safeguard it as a part of its territory. This paper is qualitative research with data collection techniques through in-depth interviews, observations, and literature studies. The results show that the geographical, economic and socio-cultural proximity to Malaysia do not cause the Natuna people’s nationalism to be waning or want to disintegrate. However, if the government does not pay attention to people's welfare, potential for disintegration can increased dramatically.","PeriodicalId":33853,"journal":{"name":"Patanjala Jurnal Penelitian Sejarah dan Budaya","volume":"538 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-09-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86235360","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"PERTUKARAN SOSIAL DALAM TRADISI PANTAWAN BUNTING PADA SUKU BANGSA BESEMAH DI KOTA PAGARALAM PROVINSI SUMATERA SELATAN","authors":"Rois Leonard Arios","doi":"10.30959/patanjala.v11i3.537","DOIUrl":"https://doi.org/10.30959/patanjala.v11i3.537","url":null,"abstract":"Tulisan ini bertujuan menganalisis proses pertukaran sosial yang terjadi pada tradisi pantawan bunting pada suku bangsa Besemah di Kota Pagaralam. Tradisi ini merupakan bagian dari upacara perkawinan di mana pengantin (bunting) menghadiri undangan para kerabat dan tetangga untuk menikmati hidangan makanan dan minuman sehari sebelum acara sedekahan. Penelitian dilakukan dengan metode penelitian kualiatatif dengan data utama diperoleh melalui wawancara, pengamatan, dan studi literatur. Berdasarkan analisa data disimpulkan bahwa pemberian makanan dan minuman kepada pengantin (bunting) merupakan proses timbal balik antarkedua belah pihak. Si pemberi (tuan rumah) tidak berharap  akan mendapatkan balasan finansial melainkan berupa keterlibatan si pengantin dalam aktivitas adat keluarga si pemberiThis paper aims to analyze the process of social exchange that occurs in the tradition of pantawan bunting in the besemah ethnic groups in the City of Pagaralam. This tradition is part of a wedding ceremony where the bride and groom (bunting) attend the invitation of relatives and neighbors to enjoy food and drink a day before the almsgiving event (sedekahan). The study was conducted with qualitative research methods with main data obtained through interviews, observations, and literature studies. Based on the analysis of the data it was concluded that the invitation to enjoy meals to the bride and groom (bunting) was a reciprocal process between the two parties. The giver (host) does not expect to get a financial reward but rather encourages the bride's involvement in the traditional activities of the giver's family.","PeriodicalId":33853,"journal":{"name":"Patanjala Jurnal Penelitian Sejarah dan Budaya","volume":"40 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-09-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90982623","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Ekspresi Perempuan Dalam Batik Pesisir Indramayu","authors":"Arief Dwinanto","doi":"10.30959/patanjala.v11i3.570","DOIUrl":"https://doi.org/10.30959/patanjala.v11i3.570","url":null,"abstract":"","PeriodicalId":33853,"journal":{"name":"Patanjala Jurnal Penelitian Sejarah dan Budaya","volume":"16 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-09-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82374092","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"“NEGERI REMPAH-REMPAH” DARI MASA BERSEMI HINGGA GUGURNYA KEJAYAAN REMPAH-REMPAH","authors":"Fadly Rahman","doi":"10.30959/patanjala.v11i3.527","DOIUrl":"https://doi.org/10.30959/patanjala.v11i3.527","url":null,"abstract":"Artikel ini membahas kedudukan rempah-rempah sebagai bagian penting dari sejarah Indonesia dengan mengkajinya dari perspektif sejarah total. Komoditas seperti cengkeh dan pala yang dihasilkan di Kepulauan Maluku pada masa lalu pernah dihargai tinggi dalam ekonomi global. Eksplorasi pelayaran dari berbagai penjuru dunia demi mencari rempah-rempah lantas menciptakan “Jalur Rempah” yang menjadikan nusantara sebagai poros ekonomi global. Selain berpengaruh besar terhadap berbagai unsur kehidupan dalam lingkup global, eksplorasi rempah-rempah telah memicu temuan penting dalam bidang ilmu pengetahuan, mulai dari Itinerario karya kartografi oleh Jan Huygen van  Linschoten hingga Herbarium Amboinense karya botanikal oleh Rumphius. Akan tetapi di balik itu, rempah-rempah memicu terjadinya praktik eksploitasi alam. Dengan menggunakan pendekatan sejarah total sebagaimana diterapkan oleh Fernand Braudel, artikel ini menyajikan  hubungan sejarah, politik dagang, budaya, alam, dan ilmu pengetahuan di balik eksplorasi dan eksploitasi rempah-rempah di Nusantara.       This article discusses spices as an important part of Indonesian history through the lens of total historical perspective. In the past, commodities such as cloves and nutmegs which grew in Moluccas Island have been highly valued in global economic trade. Sea voyage exploration from all over the world in quest of spices has created the “Spice Route” that makes nusantara became the axis of global economy. Besides very influential on so many aspects of life in global scope, the exploration of spices was also engendering the important discovery in scientific field ranging from from Itinerario, a cartographical work of Jan Huygen Linschoten to Herbarium Amboinense, a botanical work of Rumphius. Nevertheless, the exploration was also encourages the exploitation of nature. By applying total history approach as applied by Fernand Braudel, this article try to trace the connection of history, trade politics, culture, nature and science behind the story of exploration and exploitation of spices.  ","PeriodicalId":33853,"journal":{"name":"Patanjala Jurnal Penelitian Sejarah dan Budaya","volume":"42 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-09-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76780733","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}