Comparative Philosophy: An International Journal of Constructive Engagement of Distinct Approaches toward World Philosophy最新文献_第4页

Doing Philosophy Comparatively in China: Constructive Engagement between Marxist, Western, and Chinese Traditional Philosophy (2000-2022) 在中国做哲学比较:马克思主义、西方和中国传统哲学的建设性接触(2000-2022)

Comparative Philosophy: An International Journal of Constructive Engagement of Distinct Approaches toward World Philosophy Pub Date : 2022-07-30 DOI: 10.31979/2151-6014(2022).130208

Hong-yan Zhou, Jiabin Ye

引用次数: 1

On Types of Certainty: from Buddhism to Islam and Beyond 论确定性的类型:从佛教到伊斯兰教及其他

Comparative Philosophy: An International Journal of Constructive Engagement of Distinct Approaches toward World Philosophy Pub Date : 2022-07-30 DOI: 10.31979/2151-6014(2022).130209

M. Chase

{"title":"On Types of Certainty: from Buddhism to Islam and Beyond","authors":"M. Chase","doi":"10.31979/2151-6014(2022).130209","DOIUrl":"https://doi.org/10.31979/2151-6014(2022).130209","url":null,"abstract":": Studies the threefold hierarchy of certainty, from its origins in Mahāyāna Buddhism, through Islam, to 17 th century China. This tripartite scheme may be traced back to the ancient Buddhist scheme of the threefold wisdom as systematized by Vasubandhu of Gandhāra in the 4th-5th centuries CE. Following the advent of Islam in the 8th century, it was combined with Qur'anic notions of certainty ( al-yaqīn ). Initially taken up by early Islamic mystics such as Sahl al-Tustarī and al-Ḥākim al-Tirmiḏī (late 9th-early 10th centuries), the notion of yaqīn was gradually systematized into the three-level hierarchy of “knowledge or science of certainly” ( ʿilm al-yaqīn ), “essence” (literally “eye”) of certainty ( ʿayn al-yaqīn ), and “truth or reality of certainty” ( ḥaqq al-yaqīn ), a hierarchy that bears a distinct resemblance to the Buddhist threefold path of wisdom as discussed by Marc-Henri Deroche. Half a millennium later, this threefold hierarchy of levels of certainty, remotely inspired by Buddhism and integrated into the philosophical Sufism of Ibn ʿArabī and his Persian disciple Jāmī, this complex of ideas may have resurfaced in 17 th century China.","PeriodicalId":338148,"journal":{"name":"Comparative Philosophy: An International Journal of Constructive Engagement of Distinct Approaches toward World Philosophy","volume":"30 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-07-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133930355","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

In Memoriam: Abdulah Šarčević (1929-2021) 悼念阿卜杜拉-沙切维奇（1929-2021）

Comparative Philosophy: An International Journal of Constructive Engagement of Distinct Approaches toward World Philosophy Pub Date : 2022-07-30 DOI: 10.31979/2151-6014(2022).130215

引用次数: 0

Comparative Philosophy as a General Way of Doing Philosophy Through Cross-Tradition Engagement Toward World Philosophy 通过跨传统的世界哲学研究，比较哲学是研究哲学的一般方式

Comparative Philosophy: An International Journal of Constructive Engagement of Distinct Approaches toward World Philosophy Pub Date : 2022-07-30 DOI: 10.31979/2151-6014(2022).130205

B. Mou

引用次数: 0

Appearance and Momentariness: the Nature of Being between Nāgārjuna, the Sarvāstivādins and Neo-Parmenidism 表象与瞬间:Nāgārjuna、Sarvāstivādins与新巴门尼德主义之间的存在本质

Comparative Philosophy: An International Journal of Constructive Engagement of Distinct Approaches toward World Philosophy Pub Date : 2021-12-30 DOI: 10.31979/2151-6014(2022).130104

Federico Divino

{"title":"Appearance and Momentariness: the Nature of Being between Nāgārjuna, the Sarvāstivādins and Neo-Parmenidism","authors":"Federico Divino","doi":"10.31979/2151-6014(2022).130104","DOIUrl":"https://doi.org/10.31979/2151-6014(2022).130104","url":null,"abstract":"In this article I will try to demonstrate the existence of points in common between the eternalist instances of Parmenidean philosophy and the Buddhist formulations made by some parts of the Abhidhamma, Nāgārjuna, and the Sarvāstivādins. These three philosophies have numerous points in common with Emanuele Severino’s formulations from the point of view of what is defined as neo-Parmenidism. The purpose of this article is to demonstrate that the points in common between these systems of thought are due to a basic affinity which, despite having led them to emphasize different themes, present similar reasoning and logical consequences, which allow us to detect very strong points in common especially on issues related to the conception of reality as unique and indivisible in the form of an absolute totality, the eternity of Being, the interdependent nature of entities, and even the illusory perception of worldly reality. Since this text is only an introduction to the problem, I will examine the main issues, also analyzing the main problems to conclude with what I have found to be the actual points in common on which an interdisciplinary dialogue can be built between the problems raised by Severino through Parmenides and Nāgārjuna who from this point of view is more similar to the Sarvasarvādins than has been thought up to now.","PeriodicalId":338148,"journal":{"name":"Comparative Philosophy: An International Journal of Constructive Engagement of Distinct Approaches toward World Philosophy","volume":"13 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121547083","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Aestheticized Tragedy (Karuṇarasa) as an Intellectual Virtue 审美悲剧(Karuṇarasa)作为一种知性美德

Comparative Philosophy: An International Journal of Constructive Engagement of Distinct Approaches toward World Philosophy Pub Date : 2021-12-30 DOI: 10.31979/2151-6014(2022).130107

Lisa Widdison

引用次数: 0

Cosmopolitanism, Creolization, and Non-Exceptionalist Buddhist Modernisms: On Evan Thompson’s Why I am Not A Buddhist 世界主义、克里奥尔化和非例外论的佛教现代主义:论埃文·汤普森的《我为什么不是佛教徒》

Comparative Philosophy: An International Journal of Constructive Engagement of Distinct Approaches toward World Philosophy Pub Date : 2021-12-30 DOI: 10.31979/2151-6014(2022).130110

Yarran Hominh, A. Nguyen

{"title":"Cosmopolitanism, Creolization, and Non-Exceptionalist Buddhist Modernisms: On Evan Thompson’s Why I am Not A Buddhist","authors":"Yarran Hominh, A. Nguyen","doi":"10.31979/2151-6014(2022).130110","DOIUrl":"https://doi.org/10.31979/2151-6014(2022).130110","url":null,"abstract":"In his recent book, Why I Am Not a Buddhist, Evan Thompson argues that inter-tradition or cross-cultural philosophical dialogue ought to be governed by cosmopolitan conversational norms that do not subsume any one tradition’s deep commitments under those of any other tradition, but rather bring those commitments into the discussion so that they can be challenged and defended. He argues on this basis for the application of a deeply contextualist and historicist interpretive methodology to Buddhist texts, concepts, and theories in dialogue with philosophy and contemporary cognitive sciences. Buddhist modernism, in eschewing that deeply contextualist and historicist methodology, falls short of those cosmopolitan commitments. We argue that Thompson’s cosmopolitan commitments do not mandate the deeply contextualist and historicist methodology he recommends. As an alternative, we propose a creolizing methodology that finds value in mixing, reinterpreting, and reinventing cultural traditions and other forms of belonging to address the complex problems the world faces. We suggest that such a creolizing methodology can be found in other forms of Buddhist modernism than those Thompson criticizes. We provide, as two examples, the thought of the Chinese monk Taixu and the Vietnamese monk Thich Nhat Hanh.","PeriodicalId":338148,"journal":{"name":"Comparative Philosophy: An International Journal of Constructive Engagement of Distinct Approaches toward World Philosophy","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116614526","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 2

The Concept of Myth in Kōsaka Masaaki and Miki Kiyoshi’s Critique Kōsaka《正明与清三木批判》中的神话概念

Comparative Philosophy: An International Journal of Constructive Engagement of Distinct Approaches toward World Philosophy Pub Date : 2021-12-30 DOI: 10.31979/2151-6014(2022).130108

Fernando Wirtz

{"title":"The Concept of Myth in Kōsaka Masaaki and Miki Kiyoshi’s Critique","authors":"Fernando Wirtz","doi":"10.31979/2151-6014(2022).130108","DOIUrl":"https://doi.org/10.31979/2151-6014(2022).130108","url":null,"abstract":"This paper explores the concept of myth in two books written by Kōsaka Masaaki, The Historical World (1937) and Philosophy of the Nation (1942). In both, myth appears as a central moment in the transition from primitive to modern societies. The role of myth is closely related to Kōsaka’s notion of nature, since one goal of his reflection is to show how history is supported by the “substratum” of nature. In this sense, he also distinguishes between the natural and historical aspects of nations. After analyzing the subcategories of primordial nature, environmental nature, and historical nature, the paper shows how these layers are articulated by myth. Authority, in the contractual form of potlatch, signalizes the moment of transition to the true self-determination of nations. Miki Kiyoshi was one author who pointed out the problematic aspects of Kōsaka’s theory of nation. A comparison with Miki’s thought uncovers how authority is the main characteristic of Kōsaka’s view of myth. The paper finishes by investigating where this authority comes from. Since it cannot come from nature alone, it should also come from the past character of myth itself, which is an expression of what Kōsaka terms “the eternal now”.","PeriodicalId":338148,"journal":{"name":"Comparative Philosophy: An International Journal of Constructive Engagement of Distinct Approaches toward World Philosophy","volume":"34 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134053652","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

A Unifying Pluralist Account of Truth and the Case of Chinese Philosophy Examined from the Cross-Tradition Engaging Vantage Point: Reply to Chenyang Li 统一的多元真理与跨传统视角下的中国哲学案例——对李晨阳的回答

Comparative Philosophy: An International Journal of Constructive Engagement of Distinct Approaches toward World Philosophy Pub Date : 2021-07-26 DOI: 10.31979/2151-6014(2021).120211

B. Mou

引用次数: 0

Social Roles and Psychological Continuity: Developing a Confucian-Psychological Continuity Hybrid Account of Personal Identity and Ontology 社会角色与心理连续性:个人同一性与本体论的儒家-心理连续性混合解释

Comparative Philosophy: An International Journal of Constructive Engagement of Distinct Approaches toward World Philosophy Pub Date : 2021-07-26 DOI: 10.31979/2151-6014(2021).120204

Sammuel Byer

引用次数: 0