Ideas and Ideals最新文献

{"title":"From the Principle of Objectivity of Scientific Knowledge to the Reconstruction of Different Situations of Knowledge Production","authors":"V. Rozin","doi":"10.17212/2075-0862-2022-14.3.1-75-92","DOIUrl":"https://doi.org/10.17212/2075-0862-2022-14.3.1-75-92","url":null,"abstract":"The article proposes to move from the principle of objectivity of scientific knowledge to the reconstruction of different situations of knowledge production. To do this, it is first shown that this principle does not work in the humanities and social sciences and has partially ceased to work in natural science (in the field of micro and macro phenomena). A scheme of the genesis of the principle of objectivity is outlined (the need to substantiate knowledge in the natural sciences, the proposals of Kant and Hume). As an alternative to the principle of objectivity, a reconstruction of different situations of knowledge production is proposed, containing two plans: including an external position, on the assumption that we know how everything really happened, and a borrowed one, in which the concept of cognition of those subjects that are subject to analysis is characterized. To demonstrate the logic of this reconstruction, several situations of the production of new knowledge are considered: using schemes (Plato’s work), ideas about thinking (Aristotle), mathematics and experiment (Galileo), interpretations of the researcher (Z. Bauman). Criteria for the truth and effectiveness of new knowledge, which differ significantly in the natural and human sciences, are discussed. For the natural sciences, it is a mathematical description of the processes and mechanisms of a certain natural phenomenon, as well as an experiment that makes it possible to calculate and predict, and create engineering structures. For the humanities, it is an interpretation of a phenomenon that ensures its understanding and use in certain audiences. Since the social sciences are focused on solving two problems at once (the ability to calculate and predict social processes and to comprehend (understand) the social actors who initiated these processes and act in them), insofar as the criteria of authenticity and effectiveness in the social sciences partially coincide with the criteria of the natural sciences indicated here, partly humanitarian.","PeriodicalId":336825,"journal":{"name":"Ideas and Ideals","volume":"105 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124838049","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Social and Home Reclusion: A Review of Foreign Research","authors":"D. Litvintsev","doi":"10.17212/2075-0862-2022-14.3.2-374-384","DOIUrl":"https://doi.org/10.17212/2075-0862-2022-14.3.2-374-384","url":null,"abstract":"In recent years, researchers around the world are increasingly turning to the problem of social alienation, which is caused not only by the coronavirus infection epidemic, but also by numerous other social and institutional processes. This article presents an overview and sociological analysis of foreign approaches to the study of social reclusion as a form of social alienation in religious, socio-philosophical, psychological, recreational, historical-cultural, spatial-geographical and economic-political discourses. Social reclusion is demonstrated both on well-known historical (reclusive poetess Emily Dickinson and others) and on modern cases. It was revealed that social reclusion can occur in relation to the whole society, certain social groups (for example, family) or institutions, as well as territories. Special attention is paid to home reclusion (solitude within the walls of your home) and green reclusion (solitude in nature). The author draws attention to the opposition of researchers of social reclusion and social exclusion, isolation, cultural participation and freedom. It is emphasized that social isolation is not identical with social reclusion, but can accompany it in conditions of limited social contacts, which confirms the phenomenon of A. Hansen’s reclusive openness. It has been established that the determinants of home reclusion can be the place of residence, moral and psychological state of a person, limited health opportunities in older people, visible physiological deficiencies or dependence on the screen (mainly among young people, which in Japan is called “hikikomori”). Guided by the dialectical idea of the functionality of social reclusion, both its negative and positive aspects are shown, for example, the promotion of reintegration into society.","PeriodicalId":336825,"journal":{"name":"Ideas and Ideals","volume":"3 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132652527","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Socio-Cultural Potential of Rural Lifestyle from the Perspective of New Civilizational Relations: A View from Siberia","authors":"T. Artamonova","doi":"10.17212/2075-0862-2022-14.3.2-468-485","DOIUrl":"https://doi.org/10.17212/2075-0862-2022-14.3.2-468-485","url":null,"abstract":"The research interest in the rural lifestyle is due to several trends. On the one hand, it is the deepening depopulation of rural areas and the growth of crisis phenomena. On the other hand, there is a trend of deurbanization, which it is legitimate to consider not only as a temporary consequence of the pandemic situation, but as an aspect of the formation of fundamentally new civilizational relations, the need for which is stated both internationally and at the Russian level. Thus, the reports of the Club of Rome argue for the inevitability of the transition to a new paradigm of development. In the Russian scientific and philosophical literature, one of the alternative civilizational models has been called noospheric or spiritual-ecological, which should replace the prevailing technogenic-consumer model today. At the same time, the values and attitudes that dominate today are criticized first of all, and a return to a number of basic traditional values, preserved, in particular, in the rural way of life, is asserted at a new level. The purpose of the study is divided into three main ones: to isolate the basic values and socio-cultural traditions of the Russian and, above all, the Siberian peasantry, which correspond to the spiritual and ecological civilizational relations; to identify the degree of prevalence of these values in the modern youth environment of Siberia; to give a general assessment of what is happening and offer their recommendations. As a result of the conducted survey of students of agricultural universities in Siberia, it was noted that the key socio-cultural attitudes and values of the rural lifestyle, namely: nature centrism, hard work, the dominance of direct human communication and mutual assistance, nepotism and the continuity of generations have largely been preserved. The rural way of life still retains its deep potential for the reproduction of the cultural, social and family way of life. But at the same time, it is actively undergoing destruction and transformation, which requires the adoption of appropriate socio-economic measures and infrastructural transformations, taking into account global trends in the development of a “smart village”. A significant role in realizing this potential is assigned to young people, namely graduates of agricultural universities as future professionals in the field of agriculture. The methodology of the research was based theoretically, firstly, on a detailed and multidimensional critique of modern civilization, presented in the works of many authors (the Frankfurt School, E. Fromm, the works of the Club of Rome, etc.); secondly, on studies of the state of modern rural areas, in particular in Siberia. Sociological methods such as questionnaires and express surveys were used as empirical methods.","PeriodicalId":336825,"journal":{"name":"Ideas and Ideals","volume":"118 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128117014","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Representation of the Army and War in Video Games: The Current State and Prospects of the Genre Shift","authors":"I. Mishchenko","doi":"10.17212/2075-0862-2022-14.3.2-403-418","DOIUrl":"https://doi.org/10.17212/2075-0862-2022-14.3.2-403-418","url":null,"abstract":"The subject of research in this article is the study of the genre areas of representation of the army as a socio-cultural institution in video games. To solve the research problems, methods such as classification were used to determine the main options for the representation of the army in video games, a structural-functional method to identify the media characteristics of games, forecasting to identify the prospects for a genre and ideological shift in military video games. As a result of the study, it was found that modern personalized war games are shifting from the era of the Second World War deeper into the past - for example, to the First World War or the Middle Ages, and their ideological content and content are also changing - from the linear fulfillment of a tactical task to a detailed narrative that reveals tragedy and heroism of military conflicts. According to the author, an important aspect of the success of military-patriotic education and the pragmatics of video games in the context of modern Russian culture is not just setting the task of creating games that glorify our military past, but also regulating the image of the Russian army today. A tool for this can be simulators of everyday activities, adventure games about the everyday life of border guards, signalmen, submariners on a campaign, managers of a military unit. Their potential is able to demonstrate the army as an institution for maintaining peace and ensuring security. The author assumes that such a genre experiment in military video games will make it possible to popularize Russian military video games on the market. In the conclusions of the study, 4 genres of army representation in video games are presented, in which the ideological paradigm is built around personal heroism or team genius, as well as personal exclusivity in extreme circumstances of military operations. The latter is formed by the very genre nature of video games, genre is message. The author revealed that the dominant genre is the action shooter, due to which the connection between the army and the categories of peace and security is lost and the categorical picture of the world created by the games of the military genre is distorted. The identified genre shift is destructive in nature, as it is aimed at destroying the socio-cultural institutions of the army.","PeriodicalId":336825,"journal":{"name":"Ideas and Ideals","volume":"21 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128475898","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Road as an Object of Conceptual Reflexivity","authors":"E. Maltseva","doi":"10.17212/2075-0862-2022-14.3.2-385-402","DOIUrl":"https://doi.org/10.17212/2075-0862-2022-14.3.2-385-402","url":null,"abstract":"This article is dedicated to making sense of the cultural term “road” in research literature. Also, the author makes a disclosure of different “road” term interpretations in various scientific articles. The necessity of this analysis is contingent on terminological variety, which leads to problems while using terms even in one and the same article. In this article we are trying to highlight a dominant term for different fields of knowledge for the word “road”. It turns out that in ethnologist articles specialists describe the road as an archetype, a mythologeme. The archetype of the road as a sort of spatial archetype appeared in the collective mind and outspoken in ethnic texts; traditions and rituals play an important role in the world view of different nations. Describing a road as a mythologeme allows to give it a sacral meaning, a road as a way to the “other world”, the borderland between ‘us’ and ‘them’, a dark place. In literary articles the road is viewed as chronotopos, assembling spatial and time relationship in literary texts. A number of researchers highlight that the “road” chronotopos as a storyline creator and organizer is reflected in Russian literature of XIX-XXI centuries and act independently in the texts of different periods and different authors. The analysis of the road as a metaphor can also be found in linguistic research. Authors suggest different ways of metaphorization, such as “way of life/way of death”, “way of perception”, “way of work”, “way of salvation/way of sin”, “way of creation/way of destruction”. The culturological method permits the authors to look at the road as a concept and divine the terms “road” and “way”. Within philosophy of culture a “road” had a meaning of a cultural universal relevant to different cultures, world models: mythological, religious, philosophical, artistical. Art science makes an accent on characteristic art’s image of the road. The article concludes about the importance of the phenomenon of the road as an integral part of culture at all stages of its development, as well as a fairly thorough study of the road as a cultural phenomenon, the formation of various conceptual schemes for its description in the domestic research literature.","PeriodicalId":336825,"journal":{"name":"Ideas and Ideals","volume":"35 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121884266","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Spiritual Indifference as a Result of the Ideology and Practice of the Consumer Society","authors":"E. Erofeeva","doi":"10.17212/2075-0862-2022-14.3.2-351-373","DOIUrl":"https://doi.org/10.17212/2075-0862-2022-14.3.2-351-373","url":null,"abstract":"The article presents an analysis of the development of the consumer society and its main features of manifestation at the present time. It is noted that the formation of consumer relations is due to the development of the ideas and practices of capitalism, which led, firstly, to economic and technical development, manifested in the growth of incomes of the population; blurring of boundaries between social classes; individualization and a sharp increase in the diversity of consumption. Secondly, the development of the desire to increase capital, social privileges, improve one’s own social status through the consumed products of production. Thirdly, the formation of a culture of behavior based on individual tastes, desires and values of people. The consumer society is analyzed from the standpoint of psychological, sociological and philosophical approaches, since the process of consumption of a modern person goes far beyond the purely economic framework and reflects not just the satisfaction of physical and physiological needs, but determines the psychological and socio-moral aspects of human life. It is shown that the traditions of the modern consumer society influence the formation of people’s spiritual indifference to each other. Under the influence of the ideology and practices of the consumer society, there is a shift in the hierarchy of human needs, which leads to a corresponding deformation of value systems. A person, striving to meet new social standards, ideals, patterns of consumer behavior, loses the traditional worldview, focused on society. Through consumed things, a person seeks to find self-expression, self-realization, gain social status and prestige. Such human qualities as compassion, kindness, respect, spirituality are deformed. This loss causes a spiritual and moral crisis, leading to the formation of spiritual indifference of a person to a person. Indifference, in turn, leads to social detachment, which contributes to the formation of a sense of disunity between people, to the alienation of people from each other and from oneself as a social being.","PeriodicalId":336825,"journal":{"name":"Ideas and Ideals","volume":"213 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130316295","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Culturology “In a Draft, Whispered” (To the Anniversary of the “Literary-Centric” Culturology)","authors":"Vladimir Martynov","doi":"10.17212/2075-0862-2022-14.3.2-325-350","DOIUrl":"https://doi.org/10.17212/2075-0862-2022-14.3.2-325-350","url":null,"abstract":"The article reconstructs the framework of S.S. Averintsev’s culturology and outlines the contexts that make this theoretical model especially relevant today. The theory of the three stages of the word state, where, in addition to the poles in the traditional ‘sacred/reflexive (scientific, pluralistic)’ dichotomy is proclaimed an intermediate state, sacral-reflexive, and is interesting not only out of historical curiosity, it has significant heuristic potential. The current relevance of Averintsev’s culturology is ensured by the fact that his model is consistently and fundamentally realistic. A distinctive feature of this variant of culturology is the reliance on literary studies, on the typology of the word of M.M. Bakhtin. But this is culturology, the historical typology of culture, which leads to large-scale generalizations and universal models. In the late 1980s, Averintsev’s typology acquired the status of a historical model of types of rationality. This typology of culture turned out to be a ‘strong’ theory with many not only ontological implications, but also consequences important for epistemology and philosophy of science. Philosophers, art historians, historians and literary critics had reason thirty years ago to consider the challenges of such culturology provocative and nihilistic. It makes revolutionary demands on all humanities disciplines. But at the same time: the whole revolutionary nature of Averintsev’s theory remained precisely in the implications. The theory, which was ‘loud’ by the scale of universal claims, was pronounced in the published texts more than ‘quietly’, almost ‘in a whisper’. Perhaps, this antinomy is fundamental.","PeriodicalId":336825,"journal":{"name":"Ideas and Ideals","volume":" 3","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132075357","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Evidence for the Existence of God - the Case of Dostoevsky","authors":"G. Antipov","doi":"10.17212/2075-0862-2022-14.3.1-11-24","DOIUrl":"https://doi.org/10.17212/2075-0862-2022-14.3.1-11-24","url":null,"abstract":"This theme was one of the main ones for Dostoevsky, he turned to it throughout his life and work. As everyone knows, its essence has taken the form of catchphrases like „If there is no God, then we can do everything.” The theme has given rise to a huge number of interpretations. Some of them go back to the discourse of proofs of the existence of God as it has developed in the history of philosophy. In Christian theology, the argument relating to the question of the existence of God has received the general definition of “ontological proof of the existence of God.” In general, the scheme of reasoning in the ontological proof can be represented as follows. An absolutely perfect being, such as God appears, must have the totality of perfections; existence is one of these perfections; God, as a perfect being, must have existence not only in our imagination, but also in reality; therefore, God exists. In the Western European philosophical tradition, Descartes, Leibniz, Kant, Hegel, and others turned to ontological proof. Kant, examining the classical proofs of the existence of God, showed that the existence of a thing cannot be seen in the content of its concept. Thus, it is impossible neither to prove nor disprove the existence of God. The appeal to this topic in the general cultural Russian discourse, and in the emerging Russian philosophical discourse, was due to two circumstances. First, the influence of European classical philosophy. One can recall Pushkin’s lines: “By the name of Vladimir Lensky, / With a soul directly Goettingent, / A handsome man in full bloom of years, / An admirer of Kant and a poet,” or Belinsky’s mental anguish about the Hegelian formula “everything real is reasonable, everything reasonable is real”. Secondly, the impact of Western technogenic civilization on Russian society, traditional in its type. One of the manifestations of this influence was the increased tension along the line “faith – knowledge” (“religion – science”). The article attempts to translate Dostoevsky’s plots into axiology and the theory of values. The general conclusion that follows from the analysis of Dostoevsky’s work in the context of the article can be formulated as follows: the denial of God leads to the legalization of his surrogate likenesses.","PeriodicalId":336825,"journal":{"name":"Ideas and Ideals","volume":"167 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116554801","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Pragmatics of “Memoriality” through the Lens of Museum Criticism","authors":"Vyacheslav Kozmin","doi":"10.17212/2075-0862-2022-14.3.2-313-324","DOIUrl":"https://doi.org/10.17212/2075-0862-2022-14.3.2-313-324","url":null,"abstract":"The “ruins” of cultural institutions have become the subject of sustained academic interest today. Traditional ideas about the educational mission of museums, the principles of museum exhibits are a thing of the past, are essentially rethought, replaced by new formats. The article aims to analyze the trends that have emerged in museum practice in the last decade. One of them is the actualization of the principles of museum criticism as a developing interdisciplinary field. The gap between museum theory and practice has been considered and discussed many times. The 3rd issue of the journal “Ideas and Ideals” for 2021 published texts united in the heading “Museum in Contemporary Culture” and allowed to speak about the unity of views [3, 8, 16]. One cannot but agree with the opinion of the authors that museum criticism, along with criticism of art, literature, music (as, finally, restaurant or sports), predetermines various cultural priorities and extremely problematizes the sphere of taste preferences. In this regard, the need for critically informed practice takes on a pragmatic aspect. It is on this basis that a new idea is formulated about the possibilities of interaction between a professional museum worker and a modern visitor. The postulation of the significance of the “critical approach” in the professional self-determination of the museum is of fundamental importance. It is internal criticism as a necessary corrective factor that makes it possible to maintain the academic status of museology as an independent field of scientific activity.","PeriodicalId":336825,"journal":{"name":"Ideas and Ideals","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125747515","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Individualism and Archaic Order of Society in The 'Greek Worldview' of Max Wundt","authors":"Tim Trendelkamp","doi":"10.17212/2075-0862-2022-14.3.1-55-74","DOIUrl":"https://doi.org/10.17212/2075-0862-2022-14.3.1-55-74","url":null,"abstract":"In this article the Problem of the development of Individualism during the cource of the history of ancient Greece as described by Max Wundt is discussed. The development of Sophism is observed. Then, the philosophical Systems of Plato and Aristotle are being discussed as solutions to the problem of Greek individualism. Inner contradicitons in Max Wundt's argument in favour of Platonism are being discovered. Aristotelian arguments against the radical ascetic platonic system as described by Max Wundt are being given. The main material of this research are original texts of Max Wundt. The main subject of research is Max Wundts text \"Greek Ideology\". This text is read and analyzed to illucidate its inner philosophical systematic. The main method is thus the method of conceptual and systematic analysis. This analysis is combined with own commentary, to make an intuitive philosophical access easier for the reader. The aristotelian arguments against a radical ascetic style of culture and constitution of state are of surprising efficiency and sophisticated. These arguments have been studied and were better understood. The development of the problem of individualism in the course of the ancient Greek history can now be better understood. The concept of the naive archaic collectivism as explained by Max Wundt provides a further understanding of the motivating forces behind authoritarian and collectivist political systems. The meaning of the Greek tragedy and the works of Homer during the course of the development of Greek invdividualism can now be better understood. Inner contradicitions in the argumentation of Max Wundt have been discovered. Max Wundt gave an important text to better understand the development of ancient Greek individualism and the problems this development entails from his point of view. The discussion between the point of view of Max Wundt, who is supporting Platonism, with the arguments of Aristotle, gave a lot of insight into possible arguments in favor of different solutions in overcoming 'Sophistic' phases of the historical development of socio-cultural entities. My further research will pay attention to the political philosophy of Aristotle, which is centered around the concept of the „Doctrine of the Mean“. I suppose that this study can supply some interesting new insights and arguments for questions of political philosophy of concern to the thinkers of the „Conservative Revolution“ in Germany at the beginning of the 20th century. I also think that historical research of Max Wundt's concept of „naive archaic individualism“ could be of interest. But perhaps it is just a working hypothesis to create a coherent philosophical picture of the development of ancient greece society and ancient greek thought.","PeriodicalId":336825,"journal":{"name":"Ideas and Ideals","volume":"44 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121101570","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}