Socio-Cultural Potential of Rural Lifestyle from the Perspective of New Civilizational Relations: A View from Siberia

T. Artamonova
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Abstract

The research interest in the rural lifestyle is due to several trends. On the one hand, it is the deepening depopulation of rural areas and the growth of crisis phenomena. On the other hand, there is a trend of deurbanization, which it is legitimate to consider not only as a temporary consequence of the pandemic situation, but as an aspect of the formation of fundamentally new civilizational relations, the need for which is stated both internationally and at the Russian level. Thus, the reports of the Club of Rome argue for the inevitability of the transition to a new paradigm of development. In the Russian scientific and philosophical literature, one of the alternative civilizational models has been called noospheric or spiritual-ecological, which should replace the prevailing technogenic-consumer model today. At the same time, the values and attitudes that dominate today are criticized first of all, and a return to a number of basic traditional values, preserved, in particular, in the rural way of life, is asserted at a new level. The purpose of the study is divided into three main ones: to isolate the basic values and socio-cultural traditions of the Russian and, above all, the Siberian peasantry, which correspond to the spiritual and ecological civilizational relations; to identify the degree of prevalence of these values in the modern youth environment of Siberia; to give a general assessment of what is happening and offer their recommendations. As a result of the conducted survey of students of agricultural universities in Siberia, it was noted that the key socio-cultural attitudes and values of the rural lifestyle, namely: nature centrism, hard work, the dominance of direct human communication and mutual assistance, nepotism and the continuity of generations have largely been preserved. The rural way of life still retains its deep potential for the reproduction of the cultural, social and family way of life. But at the same time, it is actively undergoing destruction and transformation, which requires the adoption of appropriate socio-economic measures and infrastructural transformations, taking into account global trends in the development of a “smart village”. A significant role in realizing this potential is assigned to young people, namely graduates of agricultural universities as future professionals in the field of agriculture. The methodology of the research was based theoretically, firstly, on a detailed and multidimensional critique of modern civilization, presented in the works of many authors (the Frankfurt School, E. Fromm, the works of the Club of Rome, etc.); secondly, on studies of the state of modern rural areas, in particular in Siberia. Sociological methods such as questionnaires and express surveys were used as empirical methods.
新文明关系视域下乡村生活方式的社会文化潜能:西伯利亚视角
对农村生活方式的研究兴趣源于几个趋势。一方面是农村人口减少的加剧和危机现象的增长。另一方面,出现了一种非城市化的趋势,可以合理地认为,这不仅是大流行病的暂时后果,而且是形成全新文明关系的一个方面,国际和俄罗斯一级都指出了建立这种关系的必要性。因此,罗马俱乐部的报告主张向一种新的发展模式过渡是不可避免的。在俄罗斯的科学和哲学文献中,另一种文明模式被称为精神圈或精神生态,它应该取代今天流行的技术-消费者模式。与此同时,今天占主导地位的价值观和态度首先受到批评,并在一个新的层面上主张回归一些基本的传统价值观,特别是在农村生活方式中保留下来的价值观。研究的目的分为三个主要部分:分离俄罗斯人的基本价值观和社会文化传统,尤其是西伯利亚农民,这与精神和生态文明关系相对应;确定这些价值观在西伯利亚现代青年环境中的流行程度;对正在发生的事情进行总体评估,并提出建议。根据对西伯利亚农业大学学生进行的调查,人们注意到农村生活方式的主要社会文化态度和价值观,即:以自然为中心、努力工作、人与人之间直接交流和互助的主导地位、裙带关系和世代相传的延续,在很大程度上得到了保留。农村的生活方式仍然保留着文化、社会和家庭生活方式再生产的巨大潜力。但与此同时,它正在积极地进行破坏和改造,这需要采取适当的社会经济措施和基础设施改造,并考虑到“智慧村庄”发展的全球趋势。年轻人,即农业大学的毕业生,作为农业领域未来的专业人员,在实现这一潜力方面发挥着重要作用。研究方法的理论基础是,首先,在许多作者(法兰克福学派、E.弗洛姆、罗马俱乐部等)的著作中,对现代文明进行了详细而多维的批判;第二,关于现代农村,特别是西伯利亚农村状况的研究。实证方法采用问卷调查、速递调查等社会学方法。
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