Lietuvos Istorijos Studijos最新文献

{"title":"Ispanijos moriskų ir Lietuvos Didžiosios Kunigaikštystės totorių koranai: palyginimas ir bendrų bruožų suradimas","authors":"Katarzyna K. Starczewska","doi":"10.15388/totoriai-lietuvos-istorijoje.2023.7","DOIUrl":"https://doi.org/10.15388/totoriai-lietuvos-istorijoje.2023.7","url":null,"abstract":"This paper is aimed at presenting a preliminary comparative study of the Qur’anic translations produced by two autochthonous European Muslim communities: Spanish Mudéjars (Muslims who remained in the Iberian Pen- insula after the Christian reconquest) and Moriscos (former Muslims forced to convert to Christianity) and, on the other side of Europe, the Tatars of Grand Duchy of Lithuania (GDL). The framework for this comparison is provided by some basic facts: over the span of two centuries, in the case of the Morisco pop- ulation (starting with the conquest of Granada in 1492, until the expulsion of the Moriscos in 1609)1, and three centuries in that of the Tatars of the GDL (17th to 19th centuries), their literary production was exclusively hand-written. Both groups preserved their Muslim religiosity but, with some erudite exceptions, had only scarce knowledge of Arabic, the holy language of Qur’anic revelation. Moreover, without having access to one another’s culture, both Moriscos and the Tatars of the GDL adapted the Arabic alphabet to their vehicular languag- es, Romance and Slavic respectively2. Thanks to this adaptation strategy, they maintained the sacred aspect of their writings and were able to translate the Qur’an into a language they fully understood. However, in spite of these strik- ing similarities between the two groups, there were also notable differences. While the Tatars of the GDL were granted full religious freedom, the Moriscos were heavily persecuted for any signs of adherence to Islam. In order to shed more light on the phenomenon of European Muslim cultures, in this paper I will present various manuscript examples of these groups’ Qur’anic translations, and draw some preliminary conclusions regarding the information that can be retrieved from this kind of sources.","PeriodicalId":33054,"journal":{"name":"Lietuvos Istorijos Studijos","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-10-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134908922","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Astronomer and Surveyor Anton Shahin (1799–1842)","authors":"Libertas Klimka","doi":"10.15388/totoriai-lietuvos-istorijoje.2023.12","DOIUrl":"https://doi.org/10.15388/totoriai-lietuvos-istorijoje.2023.12","url":null,"abstract":"The paper presents a new data on the biography of eminent astronomer and land surveyor of Vilnius and Kharkiv universities Anton Szahin (1799– 1842). He was born in Vilnius; may be the scientist was in relationship with Tatar poet Franciszek Szahin-Sokol. A. Szahin studied at the Teachers Institute of Vilnius University. In 1816 he obtained the degree of Master of Philosophy and in next year was invited to work at the Astronomical Observatory of Vilnius University. The Chair of Land Surveying was set up in 1826 and A. Szahin, the author of the first textbooks on higher geodesy (Higher Geodesy and Land Surveying and Levelling, 1929, in Polish) was elected its head. In 1832 the Russian government closed the Vilnius University, as an act of repression after the uprising. A. Szahin was forced to go to Vitebsk where he delivered mathematics at gymnasium. In 1834 A. Szahin was invited to Kharkiv University where he gained the professorship of astronomy.","PeriodicalId":33054,"journal":{"name":"Lietuvos Istorijos Studijos","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-10-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134909302","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Proper Names as an Ethnocultural Text: Nogai Place Names as Determinants of Ethnic Memory","authors":"Mariia Bulgarova","doi":"10.15388/totoriai-lietuvos-istorijoje.2023.17","DOIUrl":"https://doi.org/10.15388/totoriai-lietuvos-istorijoje.2023.17","url":null,"abstract":"The toponymy of any region contains information about the most important stages in the history of the material and spiritual culture of the people, behind each geographical name there is a historical reality. The toponymic system of each language in verbalized form reflects the historical, social, linguistic and ethno-cultural features of the ethnic group. Toponyms can exist on the map for a long time and remain relevant throughout the history of the people. The migration routes of the Nogais in the expanses of Eurasia are marked by toponyms preserved on maps of many historical territories and states, in archives and written monuments, oral folk art, ethnic memory of peoples. Nogai toponyms are scattered – from the Irtysh to the Danube, from Issyk-Kul to the Mediterranean Sea. In the toponymy of Eurasia, a significant trace was left by the eponym Nogai, immortalized in time and space. Geographical names with the name Nogai are recorded in the toponymy of different peoples inhabiting Russia and abroad in the toponymy of Adygea and North Ossetia, Kabardino-Balkaria and Karachay-Cherkessia, Bashkortostan and Tatarstan, Central Asia. Nogai ethnonyms have been preserved in the names of numerous settlements in Türkiye. The ma- terial given by the author in this article has a huge cultural potential, declares the fact of the cultural and historical value of each geographical name.","PeriodicalId":33054,"journal":{"name":"Lietuvos Istorijos Studijos","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-10-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136381157","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Sacredness of the Landscape of Vokė River in the Geography of Tatar Life Stories","authors":"Lina Leparskienė","doi":"10.15388/totoriai-lietuvos-istorijoje.2023.18","DOIUrl":"https://doi.org/10.15388/totoriai-lietuvos-istorijoje.2023.18","url":null,"abstract":"The cultural landscape of the Vokė River (the right confluent of Neris) in the article is approached as sacred space for local Lithuanian Tatars, who have settled near this river in the end of the 14th century. There are many Tatar origin place names along Vokė, indicating how densely the area was inhabited by this Muslim community. Some villages ceased to be inhabited quite a long time ago, although older people know the precise places of the old cemeteries and mosques that have vanished or were destroyed. In their life stories the landscape of Vokė emerged as a home of many generations, space of ancestral graves and Muslim faith, as well as a realm of peaceful neighbourhood with Christians and Jews.
 The life stories of the Tatars from the village of Keturiasdešimt Totorių (Old Russian – Sorok Tatary, Eng. – Forty Tatars) and former Tatar settlement of Afindeviči (now part of Grigiškės town) provided pretext to explore the given territory as spiritual realm. The sacredness in the article is seen not only as a domain of religion, but also as a behaviour, a way of thinking about oneself, others and the surrounding environment. In 2020–2022 recorded life stories are analysed in the context of Christian literature from the 17th century, when Vokė River was inscribed in the sacred Catholic geography as a meaningful landmark of pilgrimage from Vilnius to Trakai. And it was one of the factors that negatively changed attitudes towards Muslim in this epoch of Counterreformation.
 Cultural space of the Vokė River in the article is presented from three different perspectives. The first one belongs to the paradigm of the Catholic worldview, re- flected in the 17th century literature of the authors related to Trakai: the anti-Muslim text written by Piotr Czyżewski entitled “The Real Tatar Alfurkan Divided into 40 Parts”, the religious cycle of epodes of Mathias Casimirus Sarbievius, entitled “The Four Miles of Virgin Mary or A Joyous Public Procession to the Temple of the Virgin Mary in Trakai” and the book by the dean of Trakai Symon Mankiewicz “The Trakai Parish Church, the Miracles of Our Lady Mother of God explained, by the Priest Symon Mankiewicz of the bishopric of Samogitia diocese newly exposed to the world”. Even though this literature reflects the attitude towards Muslims of only one side, it also testifies people’s behaviour where rules dictated by culture and religion were violated when danger to health or life arose. As follows from this literature, at that time the Muslim could pray at the image of Our Lady of Trakai, and a Christian seek to cure the disease with help of Tatar ‘sorcery’. Therefore, the second perspective explores Vokė as a space that has attracted people of various denominations in search for help to recover health and spiritual state of mind thanks to knowledge and mysterious power of Tatar healers, known as ‘faldjey’ (Pol. fałdżej). The portrait and activities of probably the last faldjey from those places was illu","PeriodicalId":33054,"journal":{"name":"Lietuvos Istorijos Studijos","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-10-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136381619","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Türkiye’s Perspective Towards Lithuania and Lithuanian Tatars in the Framework of Cultural Diplomacy","authors":"Mehmet Celal Varışoğlu, Behice Varışoğlu","doi":"10.15388/totoriai-lietuvos-istorijoje.2023.11","DOIUrl":"https://doi.org/10.15388/totoriai-lietuvos-istorijoje.2023.11","url":null,"abstract":"In this study, the perspective of the Republic of Türkiye towards Lithuania and the Lithuanian Tatars has been examined within the framework of cultural diplomacy. The relations established within the cultural framework between the citizens of both countries contribute positively to the 92-year diplomatic relations of the two countries. Turkish Embassy in Vilnius in particular, Ministry of National Education, Ministry of Culture and Tourism, Turkish Cooperation and Coordination Agency (TIKA), Yunus Emre Institute, Presidency for Turks Abroad and Related Communities (YTB), universities, municipalities and other public institutions, companies, artists, academics, and students continue to contribute to the diplomatic relations between the two countries in the field of cultural diplomacy.
 In the study, it has been concluded that the historical and cultural bond between Türkiye and Lithuania continues to increase within the framework of public diplomacy and cultural diplomacy.","PeriodicalId":33054,"journal":{"name":"Lietuvos Istorijos Studijos","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-10-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134910423","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Тюркоязычное население степного пограничья Великого княжества Литовского и Крымского ханства в ХV – первой половине ХVІ вв.","authors":"Vladyslav V. Hrybovskyi","doi":"10.15388/totoriai-lietuvos-istorijoje.2023.4","DOIUrl":"https://doi.org/10.15388/totoriai-lietuvos-istorijoje.2023.4","url":null,"abstract":"The ethnic and demographic situation on the borderland of the Grand Duchy of Lithuania and the Crimean Khanates is analysed on the basis of narratives (Michalon Lituanus, Marcin Broniowski, Marcin Bielski, Bartosz Paprocki) and documentary sources (publications “Lithuanian Metrics”, “Archive of South Western Russia”, documents of the Russian State Archive of Ancient Acts, Central State Historical Archive of Ukraine).
 The boundaries laid by the local prince of Kiev Simeon Olelkovich in the 15th century were significant for a later time as a precedent for ideas about the boundary between the Black Sea Tatars and Ukrainian Cossacks. The Zaporozhian Host at the early 18th century referred it as “Vytautas borders”. However, this “boundary” was conditional. The steppe space between the rivers Southern Bug and Dnieper was occupied by the Ukrainian Cossacks (later the Zaporozhians) in the summer, and by the “Perekop Tatars” in the winter. The seasonal migrations, set by the conditions of the first half of the 16th century, persisted until the middle of the 17th century.
 The notion “Tatars” is a conventional designation for the Turkic-speaking population in the Black Sea steppe before the migration of the Noghais to this region in the second half of the 16th to early 17th centuries. “Perekop Tatars” were not nomads, but a semi-sedentary population. Economic occupations and the degree of settlement of this population differed according to gender, age and social position. Women, children, clients and slaves lived in stationary settlements, were engaged in agriculture and horticulture. Full-fledged men led an mobile lifestyle, were engaged in stockbreeding, hunting and war. The economy was based on sheep and horse breeding.
 Particular attention is paid to the male groups of the “Perekop Tatars”, which had a changeable and often multiethnic composition, combined shepherding and war, and for a long time were without a family and permanent place of residence. Some demographic data (cited by Gilles Veinstein) indicate a significant excess of the number of men relative to women. These male groups in the sources of that time are designated as “Kazak” and “Çoban”.","PeriodicalId":33054,"journal":{"name":"Lietuvos Istorijos Studijos","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-10-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136381755","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Татары в Великом Княжестве Литовском в XIV–XVI вв.","authors":"Yaroslav Pylypchuk","doi":"10.15388/totoriai-lietuvos-istorijoje.2023.5","DOIUrl":"https://doi.org/10.15388/totoriai-lietuvos-istorijoje.2023.5","url":null,"abstract":"This article is dedicated to the history of the Tatars in the Grand Duchy of Lithuania. Tatars in the Grand Duchy of Lithuania played an important role in border guarding. They carried out border, ambassadorial and castle service. Interpreters of Tatars and Tatar beks were sent on important missions to estab- lish diplomatic relations with strong Turkic states. Apostates (apostates from Is- lam) Glinskie played an important role in protecting the Ukrainian border from Crimean raids. Representatives of this family went on diplomatic missions to the Big Horde. The rulers of the Great Horde and the Crimean Khanate did not con- sider it shameful to write to the apostate and the provincial prince. The Tatar origin of the clan, on the contrary, was a plus in the eyes of the Jochids and the Glinskie were generally perceived as their own people. The adoption of Christian- ity opened up broad career prospects. Tatars managed to preserve their identity in places of compact settlement of Tatars in Belarus and Lithuania, as well as in Volyn. However, many Tatars who received land in the Grand Duchy of Lithuania quickly lost their ethnic and religious identity.","PeriodicalId":33054,"journal":{"name":"Lietuvos Istorijos Studijos","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-10-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136382232","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Ritualų ir ceremonijų vaidmuo gimtąją kalbą praradusios visuomenės kovoje už tapatybę: Lietuvos totorių pavyzdys","authors":"Mehmet Aça","doi":"10.15388/totoriai-lietuvos-istorijoje.2023.8","DOIUrl":"https://doi.org/10.15388/totoriai-lietuvos-istorijoje.2023.8","url":null,"abstract":"Language, history, geography, belief, and culture have an important role in the societies to have a common identity and to maintain their existence by embracing this identity. Identity generally refers to a person or group’s defini­ tion of itself and its positioning among other people or groups. One of the basic processes of the formation of identities at the group level is collective memory. A common emphasis plays an important role in the formation of group identi­ ty. Rituals and ceremonies are very functional in highlighting a common past and keeping the collective memory alive. Ritual, which means the repetition of certain values related to individuals or groups with symbolic and invariable sequential behaviour patterns, is an emotional channel that feeds group con­ sciousness and unity. It guides new knowledge and experience. Rituals that connect the past to the present and the present to the future can be either reli­ gious or secular. Rituals contribute to the raising of group consciousness in the participants; they determine social status and roles; they offer ready patterns of behaviour by showing how the individual will behave in society; they connect individuals to the past with an emotional bond.
 Lithuanian Tatars, who had important rights and privileges recognized by the Grand Duchy of Lithuania as the equivalent of their important services, have preserved their identity thanks to the rights and privileges granted to them, Islamic beliefs, rituals and ceremonies. Religious rituals, commemoration and celebration ceremonies supported the efforts of Lithuanian Tatars to keep their traditions alive; contributed to efforts to maintain ties between them; it kept their commitment to the roots or the common past alive. Celebrations and ceremonies related to religious festivals and transition periods perform im­ portant duties in the transfer of culture to children and young people. The celebration and commemoration programs organized for the 620th anniver­ sary of the arrival of the Tatars in the Grand Duchy of Lithuania, on the one hand, expressed loyalty to the Lithuanian State and the Lithuanian people, on the other hand, contributed to remembering the roots. In particular, Sabantuy, held in Lithuania in 2017, contributed to the development of the relations of Lithuanian Tatars with other Tatar groups living in the Russian Federation and Anatolian Turks.
 In this study, rituals and ceremonies will be discussed and interpreted through various rituals (religious festivals, rites of passage, Sabantuy, etc.) and ceremo­nies that contribute to the efforts of the Lithuanian Tatars to protect their iden­tity and culture.","PeriodicalId":33054,"journal":{"name":"Lietuvos Istorijos Studijos","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-10-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134908871","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"On the Vowel Epenthesis and Epithesis in Turkish Texts in the Manuscripts of Lithuanian Tatars","authors":"Hüseyin Durgut","doi":"10.15388/totoriai-lietuvos-istorijoje.2023.15","DOIUrl":"https://doi.org/10.15388/totoriai-lietuvos-istorijoje.2023.15","url":null,"abstract":"Adding a vowel that is not in the original of a word to that word for various reasons is called vowel derivation. There is no morphological reason for vowel derivation and it aims to facilitate the pronunciation. There are three types of vowel derivation: at the beginning of the word, within the word and at the end of the word. The derivation of vowels at the beginning of a word in Turkish is not seen much in standard Turkish and is more common in dialects. Vowel epenthesis is a common phonetic event in standard Turkish. This phonetic event is encountered both in borrowed words and in words of Turkish origin. One of the reasons for the vowel epenthesis in Turkish is to make the borrowed words that do not fit the syllable structure of Turkish fit the syllable this structure and thus to eliminate the difficulty of pronunciation in the borrowed words. As it is known, only some consonant pairs can be found together at the end of words of Turkish origin. For this reason, in words borrowed with consonant pairs that are not suitable for the syllabic structure of Turkish, we come across vowel derivations within the word. This vowel derivation, which first appeared in the spoken language, can also pass into the standard language over time. The vowel epenthesis can also be seen in some Turkish origin words in order to add strength to the meaning. In Turkish, vowel epithesis is not as common as vowel epenthesis. The vowel epithesis is mostly seen in dialects and there are very few examples in standard language. The vowel epithesis is a phonetic event that is more common in some Turkic languages than in Türkiye Turkish. The derivation of vowel at the end of the word, especially seen in borrowed words, provides ease of pronunciation in words of foreign origin that do not fit the sound system of the Turkish language. The vowel epithesis occurs in borrowed words containing consonant pairs that are not suitable for the syllable structure of Turkish, as well as in borrowed words with twin consonants at the end of the word.
 It is seen that examples of vowel epithesis in Turkish texts found in manuscripts of Lithuanian Tatars are more common than in Türkiye Turkish. In particular, the Miraj text and some poems belonging to the Old Anatolian Turkish period, which are among the manuscripts in the “kitab” type, provide us with a rich material on this subject. In these texts, examples of vowel epenthesis and epithesis in borrowed words from Arabic and Persian are used in pairs in an interesting way. In other words, we see that the same borrowed word is used both with vowel epenthesis and epithesis. In this study, events of vowel epenthesis and epithesis in Turkish texts found in manuscripts of Lithuanian Tatars are examined and the reasons for the higher incidence of vowel epithesis in these texts are discussed.","PeriodicalId":33054,"journal":{"name":"Lietuvos Istorijos Studijos","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-10-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134909025","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Volgos regiono ir Uralo tiurkų tautų muzikos instrumentai","authors":"Gulnara Khayrullina","doi":"10.15388/totoriai-lietuvos-istorijoje.2023.22","DOIUrl":"https://doi.org/10.15388/totoriai-lietuvos-istorijoje.2023.22","url":null,"abstract":"National musical instruments are part of the culture and history of the people. They reflect the characteristics, temperament and mentality of the people, the conditions for their formation as an ethnos. Variety, rich sound, unusual melody pattern – national musical instruments create all this. Every ancient musical culture has its origins in ancient rites. Folk music of the Turkic peoples of the Volga region and the Urals was no exception. Singing was accompanied by pagan and mystical sacraments, holidays, household and daily rituals such as hunting, harvesting and much more, including military campaigns.
 The sound of folk instruments has a specific musical pattern and voice that distinguishes the musical instruments of the Turkic peoples from other ethnic groups that have settled since ancient times in the Urals and the Volga region. This is due to the fact that the Tatars and Bashkirs have always preferred melodic musical instruments that allow performing a branched, rich melody in a wide range. Although the list of musical instruments has about fifty varieties, this article analyses the most characteristic and ancient ones.","PeriodicalId":33054,"journal":{"name":"Lietuvos Istorijos Studijos","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-10-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134909073","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}