如何反思20世纪人类面临的戏剧性处境和艰难抉择?

IF 0.1 Q4 HISTORY
Aurimas Švedas
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引用次数: 0

摘要

本文试图回答这样一个问题:在历史学理论领域形成的哪些思想可以帮助对20世纪的历史、面临困难的人们、他们所做的决定,以及最终创伤的个人和集体记忆进行新的解释。动荡的20世纪历史及其记忆是有争议的;因此,当当代立陶宛社会努力讨论某些事件、现象和个性,并试图就其不朽达成共识时,分歧不可避免地会出现。在研究过程中发现,在当代史学中,关于历史学家工作的目的和意义,以及过去研究者对社会的责任,强调了几点:(1)在21世纪,历史学家必须找到一种处理复杂历史问题的新方法;(2) 学者们必须认识到对生活在过去和现在的人的责任,并努力从现在的角度展示那些生活在过去的人的命运;(3) 对过去的研究应该有助于发展当代人所缺乏的“跨文化能力”,帮助他理解他人(过去的人和现在的人);(4) 为了实现这些目标,历史学家需要将他们的学科转变为一种“理解的职业”,促进对世界的好奇和开放;(5) 过去的研究人员,当面临将他们变成政治家或法官的企图时,不得不让过去面临新的问题和解释;(6) 那些研究过去的人必须进行理论(自我)反思,这是履行对社会至关重要的评论家职能所必需的;(7)历史学家需要思考当前维度面对复杂历史问题的重要性。历史学家利用集体记忆来解决社会所面临的时代自我意识问题。研究过去的人也试图在过去和现在的人之间展开对话。对话的进行及其质量在很大程度上取决于所形成的同理心水平。本文借鉴了英国历史学家、考古学家和哲学家乔治·R·科林伍德的思想,将移情作为一种探索历史和当下知识的方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
How to Reflect on 20th Century Man Facing Dramatic Situations and Hard Choices?
This article seeks to answer the question what ideas formed in the field of history theory can help develop a new interpretation of 20th century history, people facing difficult situations, the decisions they made, and, finally, traumatic individual and collective memory. The turbulent 20th century history and the memories about it is controversial; therefore, when contemporary Lithuanian society endeavors to discuss certain events, phenomena, and personalities and tries to come to a consensus on their immortalization – disagreements inevitably arise. In the process of research, it transpired that in contemporary historiography concerning the purpose and meaning of a historian’s work, as well as the responsibility to society of researchers of the past, several points are emphasized: (1) in the 21st century, historians have to find a new way of dealing with the complex issues of history; (2) scholars must recognize a responsibility for people who lived in the past and live the present, as well as to strive to show in the present perspective the fates of those who lived in the past; (3) the study of the past should contribute to the development of “intercultural competencies” which contemporary man lacks and which help him to understand The Other (past and present man); (4) to achieve these goals, historians need to transform their discipline into a “profession of understanding” that promotes inquisitiveness and openness to the world; (5) researchers of the past, when confronted with attempts to turn them into politicians or judges, have to leave the past open to new questions and interpretations; (6) those who study the past must engage in theoretical (self-)reflection that is necessary to perform the function of a critic that is so vital to society; and (7) historians need to think about the importance of the present dimension confronting complex historical issues. Historians work with collective memory to address the issues of self-awareness in time which face society. Researchers into the past also seek to initiate a dialogue between the people of the past and present. The conduct of the dialogue and its quality depend to a large extent on the level of the empathy that has been developed. Introducing empathy as a method for exploring knowledge about history and the present, this article draws on the ideas of George R. Collingwood, a British historian, archaeologist, and philosopher.
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