{"title":"Torang Samua Basudara : Nilai Budaya dalam Menjaga Kerukunan Hidup Beragama di Kota Manado.","authors":"N MuhammadKamilJafar","doi":"10.24114/antro.v7i1.23497","DOIUrl":"https://doi.org/10.24114/antro.v7i1.23497","url":null,"abstract":"This article aims to describe and analyze the cultural values of Torang Samua Basudara which are the philosophy of living in harmony in the city of Manado. This study uses qualitative research methods, with data collection techniques namely observation and interviews, data analysis using three stages, namely data collection, reduction, and drawing conclusions. The results of the study provide an overview of the history of the origin of the meeting between ethnic Minahasa and immigrants who show an attitude of openness and care for the Minahasa people, then the core meaning of the torang samua basudara value is that we are all God's creations, must love one another, cherish and live in good conditions, as well as the reality of interpersonal life. religion in the city of Manado shows a harmony in society, differences do not become obstacles but they support each other in the common good.","PeriodicalId":32988,"journal":{"name":"Anthropos Jurnal Antropologi Sosial dan Budaya Journal of Social and Cultural Anthropology","volume":"35 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78767700","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Makna Ararem sebagai Pendampingan Pastoral dalam Perkawinan Etnik Biak di Propinsi Papua","authors":"Endemina Merry Apiem","doi":"10.24114/antro.v7i1.24914","DOIUrl":"https://doi.org/10.24114/antro.v7i1.24914","url":null,"abstract":"The purpose of writing this article is to analyze the meaning of ararem in the context of Biak ethnic marriage. In the Biak ethnic marriage tradition, there is a concept known as ararem. Ararem is a tradition of delivering the dowry of a future husband to his future wife. The provision of ararem has the following meanings, namely: first, the binding of kinship between clans / kerets, namely the male family and the female family, the second ararem as a sign of appreciation for women, third, the essential meaning of giving ararem as a sign of peace that contains prayer and The hope of a large family for a husband and wife to multiply to live happily and harmoniously in fostering a household. The research method uses descriptive analysis with a qualitative approach. This study will describe the sacredness of Ararem as assistance in Biak ethnic marriages and analyze Ararem as cultural heritage values which are used as counseling assistance in Biak ethnic marriages. In the tradition of ararem marriage, it is mandatory for Biak ethnicity to do so, because many ethnic groups believe that in ararem there is a sacred value, so if it is not done, then multi-ethnic marriage will not experience a happy and harmonious life. The purpose of writing this article is to understand the sacred value of ararem as a mentoring approach in pastoral by looking at local wisdom as a pattern of approach.","PeriodicalId":32988,"journal":{"name":"Anthropos Jurnal Antropologi Sosial dan Budaya Journal of Social and Cultural Anthropology","volume":"42 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77621917","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Yang Terbuang, Yang Membangun: Studi Perubahan Sosial Di Kecamatan Waeapo Kabupaten Buru Oleh Eks Orang-Orang Buangan 1969-1979","authors":"Naomi Lesbatta, Widhi Handayani, P. G. Wiloso","doi":"10.24114/antro.v7i1.24482","DOIUrl":"https://doi.org/10.24114/antro.v7i1.24482","url":null,"abstract":"Buru Regency is one of the rice suppliers in Maluku Province.The achievements of Buru Regency as Maluku rice supplier cannot be separated from its history as a place for people who were exiled in 1969. The presence of these former people has an influence on social change in Buru Island. Located in Waeapo district, Buru regency, this qualitative research was conducted to explain social change in Waeapo, Buru by the former exiles. The results showed that before the former exiles arrived at Buru Island, the Waeapo was dominated by forests, where the local people practiced swidden agriculture. The presence of former exiles in 1969 changed the landscape of Buru from forest to paddyfields by means of forced labor. The forced labor and introduction of new agricultural system are patterns inherited from the colonial government. Nevertheless, in Buru, the harvest was consumed by the exiles instead of handed over to the government as a custom enforced by the colonials. The change in land use eventually changed the shifting cultivation system to permanent agriculture with the lowland rice farming system which is commonly practiced in Java. Ex-exiles were the people used by the New Order government to carry out development in remote areas in the 1969-1979 era until the change of Buru’s landscape, source of staple food, and cultural diversity exist in Waeapo..","PeriodicalId":32988,"journal":{"name":"Anthropos Jurnal Antropologi Sosial dan Budaya Journal of Social and Cultural Anthropology","volume":"10 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84334529","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Pantang Larang pada Kegiatan Ekonomi Puak Melayu Akit Hatas Pulau Rupat","authors":"Suci Nadia, Nursyirwan Effendi, Yevita Nurti","doi":"10.24114/antro.v7i1.23379","DOIUrl":"https://doi.org/10.24114/antro.v7i1.23379","url":null,"abstract":"The oral tradition is one of the traditions that can still be found in Old Malay Puak. For example, Gurindam, Koba, Rindai and so on. One of the oral traditions in Puak Melayu Akit Hatas Pulau Rupat is the tradition of Prohibition. Parents used to use the expression forbidden to forbid their children and grandchildren in teaching them how to behave so as not to harm themselves and others. The expression of prohibition varies, however the discussion of prohibition in this paper revolves around the variety, content and meaning of prohibition in community economic activities, including activities in the fields and at sea. Prohibition Usually is associated with unseen nature, natural disasters or animals which, if violated intentionally or not, will cause undesirable things. The number of shifts in cultural values due to the entry of new people around Puak Melayu Akit Hatas does not affect the public's view of the oral tradition. This paper is intended to describe how the sound and meaning of prohibition and how it is used in several economic activities in society.","PeriodicalId":32988,"journal":{"name":"Anthropos Jurnal Antropologi Sosial dan Budaya Journal of Social and Cultural Anthropology","volume":"26 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83226230","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Pengalaman Kekerasan pada Pedagang Kaki Lima di Indonesia","authors":"Salma Nur Rahama, Rina Hermawati","doi":"10.24114/antro.v7i1.24572","DOIUrl":"https://doi.org/10.24114/antro.v7i1.24572","url":null,"abstract":"This study aims is to describe about the violence experience against street vendors in Indonesia including the causes of violence, forms of violence and street vendors' experience responses to the violence. This research uses qualitative methods with collecting data techniques from literature studies such as ,notes, books, papers or articles, journals and so on. The research results showed that the causes of street vendor violence are related to the class that have more power and the class that have less power. The power in question is the power or strength that a person has to do what he wants. The forms of violence experienced by street vendors can be identified into three forms based on Galtung's theory, including direct violence that can be seen such as physical, verbal and sexual violence, then the second is structural violence, namely violence that is not perpetrated by individuals but is hidden in a structure both smaller and smaller structures. broader structure, then the third is cultural violence, namely the symbolic space that exists in the cognition system and can be a driving force for both direct and structural violence. PKL responses to the violence they experience are divided into two, namely resisting and not resisting.","PeriodicalId":32988,"journal":{"name":"Anthropos Jurnal Antropologi Sosial dan Budaya Journal of Social and Cultural Anthropology","volume":"25 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88410465","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
D. Sinaga, Azwar Anas Pasaribu, Samuel Deutschland Sigalingging
{"title":"Ritual Batak Manulangi dalam Budaya Batak Sebagai Pastoral Indigenous di Huria Kristen Batak Protestan","authors":"D. Sinaga, Azwar Anas Pasaribu, Samuel Deutschland Sigalingging","doi":"10.24114/antro.v6i2.19826","DOIUrl":"https://doi.org/10.24114/antro.v6i2.19826","url":null,"abstract":"This article aims to explore the meaning and purpose of manulangi and to discover the values of local wisdom that can be used as a means of pastoral care. The pastoral approach through adat is possible because the Batak people are always bound by adat, even though they live in the village or migrate to other places. The research method was carried out by qualitative and data collection techniques were carried out through semi-structured interviews or in-depth interviews and literature study and data analysis was carried out by flow analysis, namely collecting, processing, and drawing conclusions. Through this method it was found that the purpose of the manulangi was to honor the parent at the end of his life, asking for blessings and thanks. In addition, the values of kinship, solidarity and care, politeness and openness were found. In addition, values that contain pastoral dimensions such as; sustaining, healing and reconciling and guiding. Based on all of these values, manulangi can be applied as a means of pastoral assistance for parents who are sick due to illness, old age and family. As well as prayer and communion, can be integrated as a holistic and holistic pastoral care for PTI and its families.","PeriodicalId":32988,"journal":{"name":"Anthropos Jurnal Antropologi Sosial dan Budaya Journal of Social and Cultural Anthropology","volume":"104 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89734010","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Militia Kristi Walangitan, Rama Tulus Pilakoannu, David Samiyono
{"title":"Sistem Nilai Budaya Dalam Tradisi Kasesenan Di Suku Tounsawang Minahasa","authors":"Militia Kristi Walangitan, Rama Tulus Pilakoannu, David Samiyono","doi":"10.24114/antro.v6i1.15856","DOIUrl":"https://doi.org/10.24114/antro.v6i1.15856","url":null,"abstract":"In the Tounsawang tribal community the mapalus tradition in death (about eating together) is known as kasesenan. The tradition of kasesenan is a meeting place for families, brothers and sisters to help and help as a form of togetherness with a bereaved family. The purpose of this study was to analyze the understanding of the Tounsawang Minahasa community regarding the implementation of the past and present of the kasesenan and analyze the cultural value system contained in its implementation. The author uses the theory of collective awareness, cultural value systems and understanding eating together. This study uses a qualitative-descriptive research approach to collect data that is in accordance with what researchers need from the Tounsawang Minahasa community. The results of the study revealed that the existence of the kasesenan tradition is still being carried out and in the implementation of this tradition has experienced some changes but this change without leaving the value of the kasesenan itself even this tradition becomes the glue of social loyalty in people's lives such as the Minahasa slogan 'We Are All Brothers'. Thus, it is the collective memory of the people that keeps the culture of Kasesenan still maintained today. This culture is capable of giving birth to values such as mutual acceptance, fostering a sense of togetherness in society, solidarity, brotherhood, sharing, glue of social loyalty, mapalus, loyalty to ancestral traditions, and cultural preservation.","PeriodicalId":32988,"journal":{"name":"Anthropos Jurnal Antropologi Sosial dan Budaya Journal of Social and Cultural Anthropology","volume":"13 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-04-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73621071","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"“Menyama Braya”: Pondasi Utama Relasi Dialog Agama-Agama di Desa Dalung, Bali","authors":"Ferdinand Ludji, David Samiyono, Izak Y. M. Lattu","doi":"10.24114/antro.v5i2.14213.s1349","DOIUrl":"https://doi.org/10.24114/antro.v5i2.14213.s1349","url":null,"abstract":"The purpose of this study is to describe and analyze the life values of the Balinese \"Menyama Braya\", as one of the values of \"local wisdom\" (local wisdom), which will be a common reference as social capital, and can sustainably become the main foundation or foundation in maintain harmony in inter-religious dialogue relations in the village of Dalung, Bali. Through the concept of life \"braving\", the social cohesion of the Dalung community so far has been maintained. This research uses a qualitative-descriptive approach. Primary data were obtained through in-depth interviews with: village government, religious leaders, and elements of community institutions as representatives of each religion. Finally, the results of the analysis of the data obtained show that \"matching braya\" can be used as the main foundation of inter-religious dialogue relations in the village of Dalung. By referring to the values of local wisdom which are the heritage of the ancestors as social capital, the Dalung people are able to offer patterns of inter-religious relations that promote relational dialogue and share humanist civilization values. This study aims to examine other social values, which are considered as supporting instruments of the concept of \"equalizing braya\", especially in building inter-religious dialogue relations to penetrate the boundaries of differences.","PeriodicalId":32988,"journal":{"name":"Anthropos Jurnal Antropologi Sosial dan Budaya Journal of Social and Cultural Anthropology","volume":"394 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-01-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79416871","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Ideologi Gender pada Perempuan Pakpak","authors":"H. Munthe","doi":"10.24114/ANTRO.V4I2.11957","DOIUrl":"https://doi.org/10.24114/ANTRO.V4I2.11957","url":null,"abstract":"This study aims to examine the construction of women's gender ideology through cases of marginalization of women in the Pakpak community in Pegagan Julu VIII, Dairi District, North Sumatra. The approach method used is qualitative with a feminist perspective case study design. Through the case study method, the existing data is developed with a variety of facts into a single case, so that the related data is fully utilized to achieve a deep and complete analysis. Data collection techniques used FGD (Focus Group Discussion), in-depth interviews and participant observation on women who became research informants. Data collection techniques used FGD (Focus Group Discussion), in-depth interviews and participant observation on women who became research informants. The results of the study showed that the construction of Pakpak women's gender ideology in the family was a patriarchal gender ideology that was attached to Pakpak women's values","PeriodicalId":32988,"journal":{"name":"Anthropos Jurnal Antropologi Sosial dan Budaya Journal of Social and Cultural Anthropology","volume":"19 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-01-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82410046","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Adaptasi Masyarakat Transmigran di Desa Batang Pane II, Kecamatan Padang Bolak, Kabupaten Padang Lawas Utara","authors":"Yuyun Yuningsih, N. Nurjannah","doi":"10.24114/ANTRO.V4I2.11956","DOIUrl":"https://doi.org/10.24114/ANTRO.V4I2.11956","url":null,"abstract":"This study aims to determine the history, driving factors, adaptation, social solidarity, and barriers faced by Javanese and Sundanese ethnic transmigrant communities in adapting in Batang Pane II Village, Padang Bolak District, North Padang Lawas Regency. This study used a qualitative descriptive study with the subject of Javanese, Sundanese, and indigenous ethnic transmigrant communities namely the Batak Angkola sub-community. The results of the study show that the history of their transmigration was a result of the general transmigration program of 1982 under the rule of President Suharto. The driving factor is because you want to improve your standard of living, and get a more prosperous life. The adaptation of the transmigrant community went well, as evidenced by the interaction and communication that took place between each ethnic group. The social solidarity that occurs, can be seen in various kinds of activities carried out jointly, collaborating with each other and establishing cohesiveness in the community. Barriers to adaptation to barren soil environments so that people cannot grow crops other than perennials at the beginning of transmigration. The obstacle in communicating is because each ethnic group has a different language. The conclusion is that transmigrant communities with indigenous people each adapt to each other. The adaptation process does not fully occur naturally, but has been programmed by the government with evidence of laying houses for transmigrants and indigenous people randomly.","PeriodicalId":32988,"journal":{"name":"Anthropos Jurnal Antropologi Sosial dan Budaya Journal of Social and Cultural Anthropology","volume":"321 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-01-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80256224","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}