Jurnal Living Hadis最新文献

{"title":"Analisis hadis Rasulullah SAW berkaitan musibah dalam Kitāb al-Marḍā Ṣaḥīḥ Imam al-Bukhārī","authors":"Muhammad Aizat Syimir Rozani, Ahmad Fuad","doi":"10.53840/hadis.v11i21.140","DOIUrl":"https://doi.org/10.53840/hadis.v11i21.140","url":null,"abstract":"Dunia tidak akan pernah berhenti dengan ujian-ujian kehidupan yang berbentuk musibah sama ada ia ditimpakan ke atas individu atau secara keseluruhan. Walaupun berat musibah yang menimpa namun sebagai orang yang beriman perlu meyakini bahawa terdapat hikmah di sebalik setiap yang ditakdirkan oleh Allah SWT. Nabi Muhammad SAW misalnya merupakan di antara insan yang paling berat diuji dengan musibah yang pelbagai. Tidak cukup dengan musibah peribadi yang menimpa dirinya seperti kematian ahli keluarga yang terdekat, baginda SAW juga ditimpa musibah dengan diuji dalam perjalanan menyebarkan agama Allah SWT. Oleh itu, Nabi Muhammad SAW sewajarnya dijadikan teladan dalam kehidupan khususnya apabila melibatkan musibah yang menimpa diri. Oleh itu, artikel ini hadir untuk mengupas isu berkaitan musibah mengikut perspektif Islam serta menganalisis hadis-hadis Rasulullah SAW berkaitannya. Kajian ini juga memfokuskan kepada hadis-hadis Nabi SAW yang terdapat di dalam Kitāb al-Marḍā, Ṣaḥīḥ al-Bukhārī yang telah dikarang oleh Imam al-Bukhārī. Metodologi yang digunakan adalah secara kualitatif dengan kaedah analisis kandungan secara tematik dengan mengkaji hadis-hadis Nabi SAW yang berkaitan musibah di dalam Kitāb al-Marḍā, Ṣaḥīḥ al-Bukhārī. Pemilihan hadis pula adalah merujuk kepada hadis yang mengandungi perkataan yang berasal daripada أَصَابَ – يُصِيبُ - إِصَابَةً. Kajian mendapati bahawa Nabi SAW melalui hadis-hadisnya telah mengajar bahawa musibah merupakan penghapus dosa, permulaan kebaikan dan Baginda SAW juga telah mengajar untuk tidak berputus asa disebabkan musibah yang melanda.","PeriodicalId":32729,"journal":{"name":"Jurnal Living Hadis","volume":"39 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81304617","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Ratio-Legal Fazlur Rahman's Hermeneutics and Its Influence on Sisters-In-Islam","authors":"Latifah Abdul Majid, Sharifah Nayan","doi":"10.14421/livinghadis.2021.2648","DOIUrl":"https://doi.org/10.14421/livinghadis.2021.2648","url":null,"abstract":"Scholars of exegesis (interpretation) are unanimous on the method of interpreting al-Quran and Sunnah. However, Fazlur Rahman proposed a modern method of interpretation by applying hermeneutics. He held that this method is to obtain the universal moral values. His assumption is based on the need for al-Quran to be interpreted in a socio-historical context in order to obtain the reasons and purpose of the revealed text and its moral objectives. Fazlur Rahman’s method of interpretation and analysis has its influence on the Sisters-in-Islam (SIS) group.  The objective of this article is to evaluate Fazlur Rahman’s method of interpretation and analyse the influences of Fazlur Rahman’s method determine on women’s issues by the SIS group. This is a qualitative research which uses content analysis approach. Research results demonstrated that SIS have adopted Fazlur Rahman’s hermeneutics in expressing their ideas.","PeriodicalId":32729,"journal":{"name":"Jurnal Living Hadis","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-03-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"66963028","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"نظر الخاطبين دراسة حديثية فقهية","authors":"Islam Hasan Tazaza, Ahmad Zakarna","doi":"10.53840/HADIS.V10I20.132","DOIUrl":"https://doi.org/10.53840/HADIS.V10I20.132","url":null,"abstract":"يتناول هذا البحث جانبا مهما من مقدمات بناء الاسرة وتكوينها، حيث ان الخطبة تعد من أهم مقومات ومقدمات عقد النكاح، ففي فترة الخطبة يستطيع كل من الخاطبين أن يتعرف على الآخر، ومن خلالها يستطيع كل منهما النظر للآخر لتستكين نفس كل من الخاطبين للآخر وليكون بناء الاسرة على قواعد متينة، ومن خلال المنهج والوصفي التحليلي يحاول هذا البحث بيان مفهوم الخطبة، وحدود نظر كل من الخاطبين للآخر، ثم بيان شروط نظر كل من الخاطبين للآخر. وقد خلص هذا البحث إلى مجموعة من النتائج والتوصيات، أهمها: أن أهل العلم أجمعوا على مشروعية الخطبة لثبوت الأدلة الدالة على مشروعيتها، إلا أنهم اختلفوا في حكمها، وأن من حكم تشريع الخطبة العلم بجمال المخطوبة والخاطب، وخلوهما من العيوب، ودوام الألفة والمحبة بين الزوجين، كما وذهب جمهور العلماء إلى إباحة نظر الخاطب إلى مخطوبته، إلا أنهم اختلفوا في حدود ذلك النظر، وقد ترجح للباحث جواز نظر الخاطب إلى ما يظهر غالبا من المرأة أمام محارمها إلا أن ذلك وفق شروط لابد من أن تتحقق قبل ذلك، وأنّ للمرأة أيضا أن تنظر إلى خاطبها، فإنه يعجبها منه مثل ما يعجبه منها، وقد أوصى الباحثان أهل العلم والدعاة والوعاظ بأهمية بيان المسائل الشرعية المتعلقة بالأسرة وذلك لجهل كثير من المسلمين بتلك التشريعات مما اوقعهم في الأخطاء والمشاكل الاسرية.","PeriodicalId":32729,"journal":{"name":"Jurnal Living Hadis","volume":"9 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88127239","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"التدابير النبوية الحكيمة لمواجهة الأوبئة الحديثة كوفيد 19- أنموذجًا","authors":"Mohamed Ahmed Mohamed Abdel-Aal El Sharabany","doi":"10.53840/hadis.v10i20.136","DOIUrl":"https://doi.org/10.53840/hadis.v10i20.136","url":null,"abstract":"The Prophetic Sunnah is a bound and overflowing with sound comprehensive measures to confront Plagues and Pandemics in line with modern scientific principles, it has combined general guidelines for primary prevention, sensory measures, and faithful guidelines in preventing epidemics and combating it, and this is a feature of the Sunnah al-nabawīyah to achieving mental health for the patient and others. The new Corona virus (Covid-19) has been classified as a global pandemic, so this research seeks to explain the measures that the Prophet’s Sunnah guided us to follow, to combat that epidemic and mitigate its effects, in a manner that confirms the importance of the role of the Prophet’s Sunnah, and clarifies its historical precedence and its distinction in facing the epidemics that threaten humanity in every time and place. Using The inductive method, descriptive and analytical, and conclusion. The most important results were that the Prophet’s Sunnah abounds in many general measures for primary prevention of epidemics by cutting their causes, from personal hygiene, frequent washing of hands well, covering utensils, not breathing and blowing in food and drink, and covering the face when sneezing, and coughing. It also included physical measures to combat epidemics of quarantine, individual isolation, social distancing, and urging treatment in as well as collecting religious instructions to maintain mental health, which contributes to the speedy recovery.","PeriodicalId":32729,"journal":{"name":"Jurnal Living Hadis","volume":"36 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76443741","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Penerimaan Hadis Tafarrud menurut Aḥmad ibn Ḥanbal","authors":"Ahmad Zulkifli bin Yusof, Umar Muhammad Noor","doi":"10.53840/HADIS.V10I20.102","DOIUrl":"https://doi.org/10.53840/HADIS.V10I20.102","url":null,"abstract":"Artikel ini secara umumnya mengkaji metodologi ulama hadis mutaqaddimīn dalam penerimaan hadis tafarrud. Dalam hal ini, kajian ditumpukan kepada Aḥmad ibn Ḥanbal. Menurut Ibn Rajab al-Ḥanbalī, Aḥmad dan kebanyakan ulama mutaqaddimīn menjadikan tafarrud sebagai tanda kewujudan ʿIllah padanya. Justeru, kajian ini bertujuan menjelaskan tiga aspek utama, iaitu konsep tafarrud menurut ahli hadis, ketokohan Aḥmad ibn Ḥanbal dalam ilmu hadis serta menganalisis metodologi beliau dalam penerimaan hadis tafarrud. Kajian ini berbentuk kualitatif dan dijalankan dengan menggunakan metod kajian kepustakaan. Data kajian diambil daripada kitab al-Muntakhab Min al-ʿIlal Li al-Khallāl yang mengumpulkan pandangan Aḥmad bin Ḥanbal. Data tersebut seterusnya dianalisis secara induktif untuk mengeluarkan metodologi yang diamalkan oleh Aḥmad ibn Ḥanbal dalam penerimaan hadis tafarrud. Hasil kajian mendapati Aḥmad ibn Ḥanbal tidak menerima hadis tafarrud secara pukul rata. Sebaliknya, beliau mengesahkannya dengan penuh kehati-hatian berdasarkan kewujudan qarā’in yang terdapat pada hadis.","PeriodicalId":32729,"journal":{"name":"Jurnal Living Hadis","volume":"63 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82671517","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Pemikiran Imran N. Hosein tentang Yakjuj dan Makjuj di dalam \"An Islamic View Of Gog And Magog In The Modern World\" menurut perspektif Hadis","authors":"Ikram Khalil, Faisal Ahmad Shah","doi":"10.53840/HADIS.V10I20.117","DOIUrl":"https://doi.org/10.53840/HADIS.V10I20.117","url":null,"abstract":"Mutakhir ini terdapat banyak perbincangan yang diutarakan tentang hadis-hadis fitan. Perbahasan tentang fitnah Dajal, Yakjuj dan Makjuj serta tanda-tanda kiamat yang lain bukanlah sesuatu yang asing pada masa kini. Namun dalam keghairahan membicarakan tentang hadis-hadis fitan terdapat sebilangan penulis yang kurang teliti sehingga mengabaikan metode memahami hadis yang telah di gariskan oleh ulama. Pengabaian kepada metode ini menimbulkan salah faham dan kesilapan dalam memahami hadis. Artikel ini membincangkan mengenai  pemikiran Imran N. Hosein tentang kemunculan Yakjuj dan Makjuj.  Di dalam karya An Islamic View Of Gog And Magog In The Modern World Imran N. Hosein berpendapat Yakjuj dan Makjuj telah keluar sejak ribuan tahun dahulu. Berdasarkan hakikat tersebut, adalah satu perkara yang penting untuk diteroka tentang pemikiran beliau yang disifatkan sebagai menongkah arus pemikiran para sarjana hadis muktabar. Objektif utama kajian ini adalah untuk menjelaskan pemikiran Imran N. Hosein tentang kemunculan Yakjuj dan Makjuj. Selain itu kajian juga  bertujuan mengenal pasti faktor berlakunya kesilapan  dalam memahami hadis berkaitan Yakjuj dan Makjuj. Dalam menghasilkan kajian ini penulis menggunakan metode dokumentasi yang merujuk sepenuhnya kepada kitab-kitab syarah hadis, tesis, disertasi, jurnal, laman sesawang dan buku-buku rujukan yang berkaitan. Dapatan kajian merumuskan Imran N. Hosein berpandangan pelepasan Yakjuj dan Makjuj bermula pada  ketika hayat Rasulullah SAW lebih daripada 1400 tahun yang lalu.   Kajian juga mendapati berlakunya kekeliruan dan salah faham tentang kemunculan Yakjuj dan Makjuj berpunca daripada pengabaian metode memahami hadis yang telah digariskan ulama. Kajian ini memberi implikasi bahawa pemikiran Imran N. Hosein tentang keluarnya Yakjuj dan Makjuj tidak selaras dengan pandangan majoriti ulama hadis. Selain itu implikasi kajian ini telah merumuskan bahawa keperluan mematuhi metode yang telah digariskan oleh ulama bagi mengelakkan kesilapan dalam memahami hadis berkaitan Yakjuj dan Makjuj.","PeriodicalId":32729,"journal":{"name":"Jurnal Living Hadis","volume":"14 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84529280","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Pendekatan Maqāmāt Abū Ṭālib al-Makkī (W. 386 H.) dalam pencegahan dadah golongan berisiko","authors":"R. Wazir, A. H. Usman, Norsaleha Mohd Salleh, Suriani Sudi, Abdul Hadi Awang, Rosman Syamim Zakwan","doi":"10.53840/HADIS.V10I20.90","DOIUrl":"https://doi.org/10.53840/HADIS.V10I20.90","url":null,"abstract":"Permasalahan penagihan dadah dalam masyarakat pada hari ini amat meresahkan meskipun pelbagai kajian dan pendekatan telah diambil untuk menyelesaikan isu ini. Statisitik penambahan penagih dadah baru dan berulang pada saban tahun pula menunjukkan keperluan terhadap penambahbaikan terhadap usaha pencegahan sedia ada. Langkah pencegahan merupakan kaedah mengatasi dadah yang terbaik kerana keberkesanannya serta menjimatkan kos. Tambahan pula, golongan berisiko merupakan golongan yang wajar didekati supaya tidak terjebak dengan gejala yang lebih teruk iaitu penagihan. Terapi psikospiritual Islam merupakan satu kaedah rawatan kerohanian yang berteraskan amalan-amalan Islam dan bersumberkan rujukan ketuhanan. Rawatan ini menfokuskan kepada penyucian jiwa dan pemantapan rohani serta berobjektif mendapatkan keredhaan Allah SWT. Terapi kerohanian yang diterapkan dalam pendekatan psikospiritual Islam mempunyai beberapa faktor pelindung yang dilihat dapat mengatasi faktor risiko dalam golongan berisiko. Pencegahan golongan berisiko ialah dengan mengatasi faktor risiko. Justeru, dengan menggunakan metode kualitatif, artikel ini menghuraikan pendekatan psikospiritual Islam menurut Abū Ṭālib al-Makkī serta disesuaikan dalam membentuk pencegahan dadah golongan berisiko. Dapatan artikel ini menunjukkan pendekatan Abū Ṭālib al-Makkī mengandungi faktor pelindung pegangan agama, daya tahan, jati diri, penghargaan, pengharapan, bersyukur, berdikari, tujuan hidup dan kasih sayang. Oleh demikian, melihat dan menangani isu penagihan dadah berdasarkan pendekatan psikospiritual Islam merupakan alternatif yang mesti diperkasakan.","PeriodicalId":32729,"journal":{"name":"Jurnal Living Hadis","volume":"155 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77294614","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"A Critical Study on The Ma’ālim As-Sunna An-Nabawiyya by Ṣāliḥ Asy-Syāmī","authors":"Ja'far Assagaf","doi":"10.14421/livinghadis.2020.2343","DOIUrl":"https://doi.org/10.14421/livinghadis.2020.2343","url":null,"abstract":"Asy-Syāmī intended the Ma’ālim as-Sunna an-Nabawiyya to be the fifteenth in the list of the hitherto fourteen hadith books of Muslim. It is made up more concise for the people to access it more easily—of course without deteriorating the fourteen acclaimed primary sources. Reading the book more closely, this article argues that the method asy-Syāmī uses in producing the book triggers hadith scholars to question its worthiness to join the list. I further try to do critique by employing the so-called conventional hadith science recognized widely in Muslim scholarship. I find some aspects in which asy-Syāmī is quite inconsistent in treating the hadith. He take out some parts of hadith text, miscount the total number of the hadith, and do some wrong in classifying and assessing the quality of the hadith. These all make the book unworthy to join the list of primary hadith books for Muslim. However, the book helps Muslim, especially lay Muslim, to understand closer the prophetic hadith.","PeriodicalId":32729,"journal":{"name":"Jurnal Living Hadis","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-10-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47292492","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Kajian Terhadap Taraf Hadis dalam Penulisan Living Hadith","authors":"Norsaleha Mohd. Salleh, Mohd Farid Ravi Abdullah, Abur Hamdi Usman, Rosni Wazir, Abu Zaki Ismail, Lily Suzana Hj. Shamsu, Nurul Ain Bt Burhanuddin","doi":"10.53840/HADIS.V10I19.87","DOIUrl":"https://doi.org/10.53840/HADIS.V10I19.87","url":null,"abstract":"Living hadith is a term that was transformed from the living sunnah by Fazlur Rahman and traditional living by Joseph Schacht. The term has been widely used by scholars in Indonesia. The purpose of this study is to identify the status of the hadiths used in the writings related to living hadith. A total of 10 works that fulfil the scope of the study was selected for the assessment of the status of the hadiths used in the writings. All of these writings refer to the practices and traditions of the local community called living hadith. Studies show that all of the scholars have placed a great emphasis on the status of the hadiths when they were placing the living hadith as the basis for  the local community practices and traditions, moreover, all practices and traditions of the people are considered as living hadith such as performing berzanji (barzanji), reciting qunut during the evening prayers, performing Balimau bathing (a ritual to celebrate the month of Ramadan), guarding the tomb, doing membadakan paja (a custom of powdering a baby powder for a bath in a river), cupping, embarking on a journey to seek knowledge, doing Arebbe (supper after tarawih prayer at the mosque or surau during the fasting month), reciting Yasin and Qasidah Diba' (a Thursday’s night tradition of Diba' Bil Mustofa). A total of 18 hadiths were found in these 10 living hadith writings, of which 10 ṣaḥīḥ (authentic),1 ḥasan (good), 2 ḥasan gḥarīb (fairly good), and 5 weak (ḍa‘īf) hadiths. It is hoped that this study will be a preliminary step in the effort to create awareness among the community to be more cautious towards the use of hadiths because ignorance towards the status of hadiths can cause the deviation of the Sharia from the original teachings of the Messenger of Allah. \u0000ABSTRAK: \u0000Living hadith ialah istilah yang telah ditransformasikan daripada living sunnah oleh Fazlur Rahman dan living traditional oleh Joseph Schacht.  Istilah ini telah digunakan secara meluas oleh sarjana di Indonesia. Kajian ini bertujuan untuk mengenal pasti taraf hadis yang digunakan dalam penulisan yang berkaitan living hadith. Sebanyak 10 artikel daripada jurnal tertentu yang memenuhi skop kajian telah dipilih untuk dinilai taraf hadis yang digunakan dalam penulisan tersebut. Semua penulisan ini merujuk amalan dan tradisi masyarakat setempat yang dinamakan sebagai living hadith. Kajian menunjukkan kesemua ahli sarjana menitikberatkan taraf hadis ketika mereka meletakkan sandaran living hadith dalam amalan dan tradisi masyarakat, malah semua amalan dan tradisi masyarakat disandarkan sebagai living hadith seperti barzanji (berzanji), bacaan qunut ketika solat maghrib, mandi balimau (ritual menyambut bulan Ramadan), menjaga kubur, membadakan paja (adat memakai bedak pada bayi untuk mandi sungai), bekam, merantau dalam menuntut ilmu, tradisi Arebbe (moreh), bacaan Yasin dan Majlis Qasidah Dibā’ (tradisi malam Khamis Majlis Selawat Dibā’ bi al-Muṣṭafā). Sebanyak 18 buah hadis dijumpai dalam pe","PeriodicalId":32729,"journal":{"name":"Jurnal Living Hadis","volume":"64 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"91047223","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Elemen Anti Pedofilia Menurut Hadis Perkahwinan Rasulullah SAW Bersama ‘Ā’isha RA","authors":"A. H. Usman, Mohd. Nasir, Norsaleha Mohd Salleh, S. A. Shaharuddin, R. Wazir, Muhammad Fakhrur Razi Shahabudin","doi":"10.53840/hadis.v10i19.81","DOIUrl":"https://doi.org/10.53840/hadis.v10i19.81","url":null,"abstract":"Underage marriage in modern-day society has gained the attention of many parties and has made an impact on the sociology of the Malaysian society. Marriages involving minors can be linked to numerous issues of child abuse and paedophilia. Some people worry that these children are being exploited by adults for certain reasons. As a result, there have been vicious accusations against the Prophet over the issue of paedophilia through His marriage with ‘Ā’isha RA. Therefore, this article will vindicate such accusations through the Prophet's hadith regarding marriage. Through a qualitative research methodology, anti-paedophilia elements are revealed to have been taught by the Prophet from His marriage with ‘Ā’isha RA. Therefore, to eradicate public misunderstanding on the issue of paedophilia that has been associated with the Prophet’s name, leaders and scholars are tasked with the responsibility of discussing the ideal age limit for a marriage to be deemed appropriate in Malaysia. \u0000ABSTRAK: \u0000Perkahwinan bawah umur mutakhir ini mendapat perhatian dari pelbagai pihak sehingga memberikan impak dalam sosiobudaya masyarakat Malaysia. Hal ini kerana perkahwinan bawah umur dapat dikaitkan dengan isu penganiayaan terhadap kanak-kanak dan pedofilia. Sebahagian pihak merasa bimbang jika kanak-kanak ini dieksploitasi oleh golongan dewasa bagi sesuatu kepentingan. Isunya, terdapat tuduhan jahat terhadap Rasulullah SAW berhubung isu pedofilia menerusi perkahwinan Baginda SAW dengan ‘Ā’isha RA. Justeru, artikel ini menganalisis tuduhan tersebut berdasarkan hadis-hadis berkaitan perkahwinan Nabi SAW. Dengan menggunakan metode kualitatif artikel ini mendapati bahawa terdapat elemen anti pedofilia yang diajarkan oleh Rasulullah SAW melalui perkahwinan Baginda SAW bersama ‘Ā’isha RA. Oleh itu, bagi menghapuskan salah faham masyarakat terhadap isu pedofilia menjadi tanggungjawab pemimpin dan sarjana untuk membincangkan status had umur yang ideal ditetapkan di Malaysia.","PeriodicalId":32729,"journal":{"name":"Jurnal Living Hadis","volume":"292 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-06-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79509518","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}