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GAGASAN ILMU HADIS MOHAMMAD HASHIM KAMALI: SOROTAN TERHADAP A TEXTBOOK OF HADITH STUDIES 水煤气让穆罕默德哈希姆·卡马利：索罗坦出版了一本圣训研究教科书

Jurnal Ilmiah Ilmu Ushuluddin Pub Date : 2022-12-30 DOI: 10.18592/jiiu.v21i2.7160

Tahmid Miftachurrozaq, J. Husna, Waharjani Waharjani

{"title":"GAGASAN ILMU HADIS MOHAMMAD HASHIM KAMALI: SOROTAN TERHADAP A TEXTBOOK OF HADITH STUDIES","authors":"Tahmid Miftachurrozaq, J. Husna, Waharjani Waharjani","doi":"10.18592/jiiu.v21i2.7160","DOIUrl":"https://doi.org/10.18592/jiiu.v21i2.7160","url":null,"abstract":"This study is the thought of Mohammad Hashim Kamali in the science of hadith which is contained in the book A Textbook of Hadith Studies. This research aims to provide an overview of the critical methodology and criteria for the science of hadith, as well as to try to verify the accuracy of the text and the authenticity of the hadith. This research uses a qualitative research approach with the type of library research and historical research. The results of the study state that Kamali's thoughts only provide a glimpse of the efforts of the scholars and hadith scholars to verify the authenticity of the Prophet's hadith. The wealth of scientific works on the methodology of hadith science and the efforts made to compile many works on hadith cover the history of Islamic scholarship. The classification of hadith literature is divided into ten titles. The authors of this work apply certain critical principles, examine the value, advantages and disadvantages of the hadiths they collect, discuss the reliability of the narrators, and explain rare traditions, then examine these works by considering them to be reliable as the main criteria of guidance for narrators hadith. The number of overlapping biographies of hadith bearers is a sign of falsification of hadith. The falsification of hadith should be condemned regardless of any subject.","PeriodicalId":32673,"journal":{"name":"Jurnal Ilmiah Ilmu Ushuluddin","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49221480","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Integrasi Ilmu Kisah Nabi Musa dan Nabi Khidir dalam Q.S. Al-Kahfī [18]: 60-82 将摩西和希迪尔的历史整合到Q.S.Al-Kahfī[18]：60-82

Jurnal Ilmiah Ilmu Ushuluddin Pub Date : 2022-12-30 DOI: 10.18592/jiiu.v21i2.6673

Moh. Wildan Romadhoni

{"title":"Integrasi Ilmu Kisah Nabi Musa dan Nabi Khidir dalam Q.S. Al-Kahfī [18]: 60-82","authors":"Moh. Wildan Romadhoni","doi":"10.18592/jiiu.v21i2.6673","DOIUrl":"https://doi.org/10.18592/jiiu.v21i2.6673","url":null,"abstract":"This study focuses on analyzing the story of the prophet Musa and the prophet Khidir in Q.S. al-Kahfī [18]: 60-82. The aim is to uncover and discover the branches of disciplines that are integrated in it, both general science and religious science. This is important in order to understand a story in the Qur'an holistically and comprehensively. The approach used in this study is a qualitative approach using library research and data analysis using content analysis methods. The results of this study indicate that the story of the prophet Musa and the prophet Khidir contains several integrated scientific disciplines. For example, when the prophet Khidir made the decision to leak the boat, he had considered the risks he faced. First, if the boat is not leaked it will be confiscated and will never be returned so that the boat owner loses his job. Second, if the boat is leaked then the boat is damaged. Both of these decisions have risks, but the prophet Khidir took a less risky decision, which was to leak the boat. In this story there are disciplines that are integrated in it, namely Management science which is illustrated by two points, namely; decision making and risk management. In addition, the author also identifies the existence of various other disciplines such as; Sufism, psychology, education and logic.","PeriodicalId":32673,"journal":{"name":"Jurnal Ilmiah Ilmu Ushuluddin","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48167960","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Eskatologi Hamâmî Zâdah: Kajian Atas Kitab Tafsîr Sûrah Yâsin 后正典:对苏拉·亚辛的解释

Jurnal Ilmiah Ilmu Ushuluddin Pub Date : 2022-12-30 DOI: 10.18592/jiiu.v21i2.7539

Rifqatul Husna, Abdul Somad

引用次数: 0

Water Crisis Solutions In The Qur'an And Science 《古兰经》和科学中的水危机解决方案

Jurnal Ilmiah Ilmu Ushuluddin Pub Date : 2022-12-30 DOI: 10.18592/jiiu.v21i2.7220

Nada Rahmatina, Wardani Wardani, Riza Saputra

{"title":"Water Crisis Solutions In The Qur'an And Science","authors":"Nada Rahmatina, Wardani Wardani, Riza Saputra","doi":"10.18592/jiiu.v21i2.7220","DOIUrl":"https://doi.org/10.18592/jiiu.v21i2.7220","url":null,"abstract":"Water is an essential need for human life and all living things. The community's high demand for water cannot be met because the water crisis is still happening today. A water crisis can be in terms of quantity and quality. This research aims to find the solutions in the Qur'anic and scientific perspective to solve the problem of water quantity and quality crisis in the Qur'anic perspective. This research uses thematic interpretation method (maudhû'î) with scientific interpretation approach. This research concludes water crisis solutions in terms of quantity and quality. The water quantity crisis solutions are divided into two major points. First, optimization of water management (Q.S. al-Ra'd/13: 17) which can be done through saving water (Q.S. al-Isrâ`/17: 26-27, Q.S. al-A'râf/7: 31) and making waterways or drainage (Q.S. Hûd/11: 44). Second, even water distribution (Q.S. al-Qamar/54: 28, Q.S. al-Baqarah/2: 60. Q.S. al-A'râf/7: 160) through the creation of water distribution reservoirs (Q.S. al-Zumar/39: 21) and prohibition of water privatization (Q.S. al-Hijr/15: 22). Meanwhile, the water quality crisis solutions are implied in the Qur'an and supported by scientific theory in five respects. First, reforestation (Q.S. al-An'âm/6: 99 and 141, Q.S. al Ra'd/13: 4, and Q.S. al-Nahl/16: 10-11). Second, watersheds conservation (Q.S. Hûd/11: 61). Third, controlling water pollution (Q.S. al-Ghâsyiyah/88: 12). Fourth, making biopore infiltration holes (Q.S. al-Rûm/30: 41, Q.S. Hûd/11: 37). Fifth, making rainwater harvesting (Q.S. al-Mu'minûn/23: 18).","PeriodicalId":32673,"journal":{"name":"Jurnal Ilmiah Ilmu Ushuluddin","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45444756","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

PRAKTIK TATAMBA BANYU OLEH GURU SYAIROZI DI KABUPATEN BANJAR (SEBUAH ANALISIS SUFISTIK) 银行增长实践是《银行》一章中的叙利亚卫士（表面分析）

Jurnal Ilmiah Ilmu Ushuluddin Pub Date : 2021-12-30 DOI: 10.18592/jiiu.v20i2.4717

Hamlan Hamlan, Asmaran As, Suriyadi Suriyadi

{"title":"PRAKTIK TATAMBA BANYU OLEH GURU SYAIROZI DI KABUPATEN BANJAR (SEBUAH ANALISIS SUFISTIK)","authors":"Hamlan Hamlan, Asmaran As, Suriyadi Suriyadi","doi":"10.18592/jiiu.v20i2.4717","DOIUrl":"https://doi.org/10.18592/jiiu.v20i2.4717","url":null,"abstract":"The practice of batatamba is one of the cultural heritages of urang Banjar in South Kalimantan which they still done by some local people to get healthy, both physically and spiritually. This is because since ancient times, physical and spiritual health is something very valuable and very expensive because it has immeasurable value for the perfection of one's life and life. For example, in Antasan Senor Village, Martapura, Banjar Regency there is Tuan Guru Syairozi. To Guru Syairozi, every day many people line up asking for help for various diseases, especially chronic diseases that are difficult to cure, or diseases that are considered as the actions of others, a type of witchcraft. The focus of this research is to determine the batatamba banyu procession by Guru Syairozi and the sufistic dimension of the batatamba banyu practice. The object of his research was the house of Guru Syairozi, Antasan Senor Village, Banjar Regency, Martapura, South Kalimantan Province, using interviews, observation and documentaries. The finding of this research is that the batatamba banyu practice was originally practiced by Guru Syairozi's father himself (KH. Marhasani). Then in 1998, his father passed away to the grace of Allah (died). After forty days after the death of his father, the batatamba banyu practice was continued by him. Until now, Guru Syairozi has been practicing this batatamba banyu practice for about twenty-three years. Healing Guru Syairozi uses the Sufi healing method which views al-maqâmât in Sufism as a basic concept for healing various diseases, especially mental and can also be used as a source of healing for physical ailments. The concept of al-maqâmât which he used to advise the people being treated were repentance, patience, tawakkal, qana'ah, wara ', zuhud and pleasure.","PeriodicalId":32673,"journal":{"name":"Jurnal Ilmiah Ilmu Ushuluddin","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47991372","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

PEMIKIRAN TASAWUF KH. MOCHJAR DAHRI DALAM KITAB MURSYID AL-‘IBȂD ILȂ SABȊL AR-RASYȂD DAN ȂTSȂR AT-TASHAWWUF FȊ HAYȂT AL-MUSLIM 塔沙武夫酋长

Jurnal Ilmiah Ilmu Ushuluddin Pub Date : 2021-12-30 DOI: 10.18592/jiiu.v20i2.5646

Alamsyah Alamsyah, Irfan Noor, Dzikri Nirwana

{"title":"PEMIKIRAN TASAWUF KH. MOCHJAR DAHRI DALAM KITAB MURSYID AL-‘IBȂD ILȂ SABȊL AR-RASYȂD DAN ȂTSȂR AT-TASHAWWUF FȊ HAYȂT AL-MUSLIM","authors":"Alamsyah Alamsyah, Irfan Noor, Dzikri Nirwana","doi":"10.18592/jiiu.v20i2.5646","DOIUrl":"https://doi.org/10.18592/jiiu.v20i2.5646","url":null,"abstract":"Purification movements usually tend to reject outright to Sufism, but KH. Mochjar Dahri as the purifier actually appreciated and accepted Sufism as part of Islamic teaching, although many Sufism teachings did not appropriate in the Qur'an and as-Sunnah which he criticized and renewed. Therefore, it is necessary to be studied deeper on his Sufism thoughts. This research aims to study the sufism thought of KH. Mochjar Dahri in the Mursyid al-‘Ibȃd ilȃ Sabȋl ar-Rasyâd and Ȃtsȃr at-Tashawwuf fȋ Hayȃt alMuslim. This type of research is a study of figure thought. The data are collected through literature and field study. As a result: 1) KH. Mochjar Dahri’s thought related to sufism showed in Mursyid al-‘Ibȃd ilȃ Sabȋl ar-Rasyâd is about al-aqabât which includes taubah, tauhid, dzikir, sabar, syukur, tawakkal, ridhâ, and mahabbah. KH. Mochjar Dahri in his work used the term al-aqabât, whereas Sufi scholars usually use the term al-maqâmât, but the term al-aqabât mentioned above seems to have similarities, even though it has differences in the term of al-maqâm. The Sufism thoughts of KH. Mochjar Dahri in the Ȃtsȃr at-Tashawwuf fȋ Hayât al-Muslim was divided into two typologies of Sufism, namely true Sufism (at-tashawwuf ash-shahîh) and deviant Sufism (at-tashawwuf al-mukhti`). Sufism according to him is the practice of shari’ah physically and mentally on the foundation of the Qur’an and as-Sunnah maximally and optimally. The practice of the Five Pillars of Islam and the Five Pillars of Faith are applied in the form of al-ihsân, which is called Sufism, and 2) The pattern of KH. Mochjar Dahri’s sufism in the Mursyid al-‘Ibȃd ilȃ Sabȋl ar-Rasyâd is akhlâqî/‘amalî. The pattern of KH. Mochjar Dahri’s sufism in the Ȃtsȃr at-Tashawwuf fȋ Hayât al-Muslim is a neo-sufism that emphasizes purity and activist characteristics","PeriodicalId":32673,"journal":{"name":"Jurnal Ilmiah Ilmu Ushuluddin","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44394473","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

WAQF LĀZIM DALAM MUSHAF AL-QUR’AN STANDAR INDONESIA DAN MUSHAF MADINAH: ANALISIS JUMLAH, POLA PENEMPATAN, DAN PENGARUHNYA TERHADAP PENAFSIRAN AYAT WAQF伊斯兰教我在MUSHAFĀ齐姆'AN印尼标准和麦地那的MUSHAF:安置模式,数量分析和解释经文的影响

Jurnal Ilmiah Ilmu Ushuluddin Pub Date : 2021-12-30 DOI: 10.18592/jiiu.v20i2.4550

Najib Irsyadi

{"title":"WAQF LĀZIM DALAM MUSHAF AL-QUR’AN STANDAR INDONESIA DAN MUSHAF MADINAH: ANALISIS JUMLAH, POLA PENEMPATAN, DAN PENGARUHNYA TERHADAP PENAFSIRAN AYAT","authors":"Najib Irsyadi","doi":"10.18592/jiiu.v20i2.4550","DOIUrl":"https://doi.org/10.18592/jiiu.v20i2.4550","url":null,"abstract":"The study of al-wqaf wa al-ibtidā' is one of the branches of 'ulum al-Qur'ān which is very important to be studied by Muslims. Moreover, today the Qur'anic mushafs circulating in the world have differences, both in terms of the signs used, as well as waqf and number. This issue has attracted the attention of many scholars. However, the comprehensive research on how the image of waqf lāzim among the different mushafs of the Qur’an, especially the mushafs wich are widely circulated in Indonesian society, and its effect on interpretation is still rare. This paper is present in order to find scientific answers to the main question, what is the different in amount of waqf lāzim, its placement pattern, and its effect on interpretation between the Indonesian Standard Qur'an Mushaf and Madinah Mushaf. This study uses a comparative-analytical method, which is to compare the differences between two or more groups of a certain variable, in this case comparing the differences in the placement of waqf lāzim between the Indonesian Standard Qur'an Mushaf and Madinah Mushaf. After being compared as a whole, it is then analyzed about the causes-effects and factors that influence of these differences on interpretation. There are several points that can be concluded, there are 86 waqf lāzim places in the Indonesian Standard al-Qur'an Mushaf; 53 places in the middle of the verse and 33 places at the end. Meanwhile, in Madinah Mushaf, there are 22 verses marked with waqf lāzim, all of which are in the middle of the verse. This difference stems from the different patterns of placement of waqf lāzim, which are analyzed based on grammatical understanding and meaning. The selection of a waqf lāzim cannot be separated from the tendency of the interpretation of the verse desired by the Mushaf. After investigating, two main factors, internal and external, play a big role in influencing the differences in determining waqf lāzim between these two mushaf.","PeriodicalId":32673,"journal":{"name":"Jurnal Ilmiah Ilmu Ushuluddin","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48546515","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

FILM DANGAL DALAM ANALISIS JACQUES DERRIDA

Jurnal Ilmiah Ilmu Ushuluddin Pub Date : 2021-12-30 DOI: 10.18592/jiiu.v20i2.5635

Noor Minah, Fatrawati Kumari

引用次数: 1

KEPEMIMPINAN DALAM PANDANGAN FILSUF ARAB (Studi Kitab Muqaddimah Karya Ibnu Khaldun) FILSUF ARAB

Jurnal Ilmiah Ilmu Ushuluddin Pub Date : 2021-12-30 DOI: 10.18592/jiiu.v20i2.5441

Inayatul Mas'adah

引用次数: 0

RITUAL TANAMAN ANDONG DAN KENTONGAN SEBAGAI PENGUSIR PEGEBLUK DALAM TRADISI ISLAM JAWA 又一年的仪式和控制作为一种流动性在伊斯兰贾瓦的传统中发送

Jurnal Ilmiah Ilmu Ushuluddin Pub Date : 2021-12-30 DOI: 10.18592/jiiu.v20i2.5851

Ilham Khafizhotul Mukaromah, Fardan Mahmudatul Imamah

{"title":"RITUAL TANAMAN ANDONG DAN KENTONGAN SEBAGAI PENGUSIR PEGEBLUK DALAM TRADISI ISLAM JAWA","authors":"Ilham Khafizhotul Mukaromah, Fardan Mahmudatul Imamah","doi":"10.18592/jiiu.v20i2.5851","DOIUrl":"https://doi.org/10.18592/jiiu.v20i2.5851","url":null,"abstract":"This article examines the plague expulsion ritual that uses the Tanaman Andong and kentongan as a spiritual effort in dealing with the Covid-19 pandemic in Sumberejo Village, Kandat District, Kediri Regency. A series of rituals had been conducted for two years during the pandemic are believed as “laku batin’ to prevent the plague attack in the village. This research uses Clifford Geertz's thick description approach which will provide a complete picture of the ritual process, materials, meanings of symbols, and people's beliefs about the Tanaman Andong and Kentongan rituals. Researchers used descriptive ethnographic methods, observations and in-depth interviews toward ritual practicers. As a result, the ritual of Tanaman Andong and Kentongan is a kind of ijtihad by a villager who is then trusted by his closest family, followed by 15 heads of families. There are several rituals of the Tanaman Andong and kentongan, they are larung offerings, selametan suro, installation of tolak bala’ of turmeric and rajah, and the installation of cinde in houses. Tanaman Andong means \"dong\" which in Javanese is called \"ngaweruhi\", understanding all the guidance given by Allah. Kentongan is a symbol of vigilance, so that with all the ritual efforts, the people feel of confidence and of security when living during a pandemic","PeriodicalId":32673,"journal":{"name":"Jurnal Ilmiah Ilmu Ushuluddin","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48948839","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 3