PRAKTIK TATAMBA BANYU OLEH GURU SYAIROZI DI KABUPATEN BANJAR (SEBUAH ANALISIS SUFISTIK)

Hamlan Hamlan, Asmaran As, Suriyadi Suriyadi
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Abstract

The practice of batatamba is one of the cultural heritages of urang Banjar in South Kalimantan which they still done by some local people to get healthy, both physically and spiritually. This is because since ancient times, physical and spiritual health is something very valuable and very expensive because it has immeasurable value for the perfection of one's life and life. For example, in Antasan Senor Village, Martapura, Banjar Regency there is Tuan Guru Syairozi. To Guru Syairozi, every day many people line up asking for help for various diseases, especially chronic diseases that are difficult to cure, or diseases that are considered as the actions of others, a type of witchcraft. The focus of this research is to determine the batatamba banyu procession by Guru Syairozi and the sufistic dimension of the batatamba banyu practice. The object of his research was the house of Guru Syairozi, Antasan Senor Village, Banjar Regency, Martapura, South Kalimantan Province, using interviews, observation and documentaries. The finding of this research is that the batatamba banyu practice was originally practiced by Guru Syairozi's father himself (KH. Marhasani). Then in 1998, his father passed away to the grace of Allah (died). After forty days after the death of his father, the batatamba banyu practice was continued by him. Until now, Guru Syairozi has been practicing this batatamba banyu practice for about twenty-three years. Healing Guru Syairozi uses the Sufi healing method which views al-maqâmât in Sufism as a basic concept for healing various diseases, especially mental and can also be used as a source of healing for physical ailments. The concept of al-maqâmât which he used to advise the people being treated were repentance, patience, tawakkal, qana'ah, wara ', zuhud and pleasure.
银行增长实践是《银行》一章中的叙利亚卫士(表面分析)
巴塔坦巴是南加里曼丹乌朗班加尔的文化遗产之一,一些当地人仍然这样做,以保持身体和精神上的健康。这是因为自古以来,身体和精神健康是非常宝贵和非常昂贵的东西,因为它对一个人的生命和生命的完善具有不可估量的价值。例如,在班贾尔摄制区Martapura的Antasan Senor村,有一位Tuan Guru Syairozi。对于Syairozi大师来说,每天都有许多人排队寻求各种疾病的帮助,尤其是难以治愈的慢性病,或者被认为是他人行为的疾病,一种巫术。本研究的重点是确定Syairozi大师的batatamba banyu游行和batatamba banyu实践的唯物主义维度。他的研究对象是南加里曼丹省Martapura Banjar Regency Antasan Senor村的Guru Syairozi家,采用访谈、观察和纪录片的方式。这项研究的发现是,batatamba banyu练习最初是由Syairozi大师的父亲亲自练习的。Marhasani)。然后在1998年,他的父亲在安拉的恩典下去世了。他父亲死后四十天,他继续练习巴塔坦巴班尤。到目前为止,Syairozi上师已经练习这种巴塔坦巴班尤练习了大约23年。治疗大师Syairozi使用苏菲的治疗方法,将苏菲主义中的al- maq 视为治疗各种疾病的基本概念,特别是精神疾病,也可以用作治疗身体疾病的来源。他用来建议接受治疗的人的al- maq 概念是忏悔、耐心、tawakkal、qana'ah、wara '、zuhud和快乐。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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