Jurnal Filsafat最新文献_第2页

Philosophy of Emancipatory Education through the Masters of Suspicion 怀疑大师的解放教育哲学

Jurnal Filsafat Pub Date : 2023-02-27 DOI: 10.22146/jf.67429

J. Simon, I. G. N. Arnawa

{"title":"Philosophy of Emancipatory Education through the Masters of Suspicion","authors":"J. Simon, I. G. N. Arnawa","doi":"10.22146/jf.67429","DOIUrl":"https://doi.org/10.22146/jf.67429","url":null,"abstract":" This paper will answer what the masters of suspicion say about the construction of today’s relevant philosophy of education. This paper is a qualitative research intended to construct meaning through a literature search on selected reading sources. The hermeneutic perspective used in this paper means an attempt to put the text, namely the thoughts of these masters of suspicion, in the present context to construct a meaning for the relevant philosophy of education. Three masters of suspicion, i.e. Marx, Freud, and Nietzsche, spoke respectively of a critical task in the realm of human action. Marx suspected that economic motives are often not to support life but to suppress it instead. Nietzsche suspected that religion only produced decadent and timid humans so they never became their true selves, hypocrite, and like to scare others. Freud was suspicious of human subconscious motivation so it must be seriously criticized in order to bring out an action that is truly born of compassionate political and social morality. These three masters present important education values to be developed today, namely education for social change, empowerment, and building compassionate social and political morality.","PeriodicalId":32273,"journal":{"name":"Jurnal Filsafat","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-02-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46789120","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Reinterpeting Nietzsche: An Introduction to the Textualists' Approach 重新解读尼采：文本主义方法导论

Jurnal Filsafat Pub Date : 2023-02-27 DOI: 10.22146/jf.71785

Yulius Tandyanto

{"title":"Reinterpeting Nietzsche: An Introduction to the Textualists' Approach","authors":"Yulius Tandyanto","doi":"10.22146/jf.71785","DOIUrl":"https://doi.org/10.22146/jf.71785","url":null,"abstract":"The core of Nietzsche's philosophy is typically articulated comprehensively by contentists through key concepts such as the will to power, the eternal return, and the overman. Unfortunately, such goals are frequently arbitrary and lack rigorous textual support. Textists, on the other hand, tend to prioritize a historical-contextual approach in interpreting Nietzsche's texts in order to overcome this weakness. The textists' approach is distinguished by the genetic and literary analysis of the critical editions of Nietzsche's texts compiled by Colli/Montinari. As a result, this article begins with a brief topography of the critical editions, focusing on the role of KGW IX in genetic analysis. Furthermore, the style of genetic and literary analysis applied to aphorism 36 of BGE becomes a case study to demonstrate how the interpretation differs from that of the contentists. Textists show Nietzsche's creativity as the author of the aphorism that makes parody, irony, and satire of will-causality and moral demands in scientific explanations, whereas contentists interpret the will to power hypothesis as the essence of reality. For textists, the principle of the will to power in BGE 36 is framed in suppositional language, implying that the proposition of the will to power is also unreal.","PeriodicalId":32273,"journal":{"name":"Jurnal Filsafat","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-02-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48804688","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

A Synthesis Between Phenomenological and Naturalism Approach in Interpreting Home: A Home Bubble Theory 现象学与自然主义对家的综合解读：一种家泡沫理论

Jurnal Filsafat Pub Date : 2023-02-27 DOI: 10.22146/jf.67198

Dimitry Ratulangie Ichwan, E. Ekosiwi

引用次数: 0

Dimension and Characteristic of Pragmatic Contextualism In Chinese Philosophy From Perspective of Confucianist and Daoist 从儒家和道家的角度看中国哲学的语用语境主义的维度和特征

Jurnal Filsafat Pub Date : 2023-02-27 DOI: 10.22146/jf.69223

A. Larasati

{"title":"Dimension and Characteristic of Pragmatic Contextualism In Chinese Philosophy From Perspective of Confucianist and Daoist","authors":"A. Larasati","doi":"10.22146/jf.69223","DOIUrl":"https://doi.org/10.22146/jf.69223","url":null,"abstract":" “Science denialism”, which counters “science” with “science” to direct a “selected knowledge” has caused a “gap of truth” as in hoax that led to doubts of knowledge, which is a phenomenon of skepticism in the digital era. “Cartesian” verification of knowledge is limited because an algorithm-psychological-based “tool” can direct and utilize scientific data/values to support/negate knowledge for particular purpose regardless of objective truth. Thus, differentiation between truth and false needs to acknowledge the “qualitative reasoning”, as in pragmatic contextualism: a context-sensitive approach, exercised on local values-based actions as communication acts of “truth” and “false”. Pragmatic contextualism is practiced in Chinese philosophy, composed by “yin” and “yang” duality characteristics based on Confucius and Dao philosophy, which permeates into varied dimensions. Therefore, the paper aims to identify the characteristic and dimensions of pragmatic contextualism in Chinese philosophy from Confucianist and Daoist as an attempt to discover an alternative “verification” of “truth” on local values-based acts. The literature study from lectures, books, and articles (journals, news) is conducted to identify the characteristics and dimensions of pragmatic contextualism. The study founds the characteristics of pragmatic contextualism are personalization, relativity, holistic, multiscale, relationality, inter-spatiality, adaptivity, and plurality. Further, these characteristics are expressed in social, education, politic, spiritual, environment, aesthetics, and temporal dimension.","PeriodicalId":32273,"journal":{"name":"Jurnal Filsafat","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-02-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46548084","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

What Is Perception?: Interpreting “Flesh, Chiasm (L'entrelacs-Le Chiasme) According To Maurice Merleau-Ponty 什么是感知？：莫里斯·梅洛·庞蒂解读“肉，Chiasm”

Jurnal Filsafat Pub Date : 2023-02-27 DOI: 10.22146/jf.74744

Paulus Eko Kristianto

{"title":"What Is Perception?: Interpreting “Flesh, Chiasm (L'entrelacs-Le Chiasme) According To Maurice Merleau-Ponty","authors":"Paulus Eko Kristianto","doi":"10.22146/jf.74744","DOIUrl":"https://doi.org/10.22146/jf.74744","url":null,"abstract":" The study of the body and chiasm according to Merleau-Ponty is an interesting subject that deserves to be explored. This is because it touches the \"visible\" and \"invisible\" areas, which are often interpreted ambiguously when dealing with bodily functions. The ambiguity that often arises is that the two are not used together or one is chosen. Even if together, it is usually seen as a support or a complement. In fact, the two are inseparable and interrelated. Through literature research, the author tries to show key descriptions related to the area by overseeing the perception frame. The results show that the \"visible\" can be likened to the skin and surface, while the \"unseen\" is the flesh beneath. For Merleau-Ponty, it does not mean \"the invisible\" supports \"the visible\". The integration between the \"visible\" and \"invisible\" can be said as a chiasm. A chiasm is a criss-cross framework. This idea is not easily accepted by feminist philosophers. Merleau-Ponty seems to understand that the inherent flesh with the chiasm of subjects and the world is the embodiment of a new ontology. This ontology focuses on between life and death, animals and humans, which seem hierarchical, so it attracts the attention of feminists, at least represented by Irigaray. Irigaray believes that the \"visible\" privilege of touch contributes to phallogocentrism because the penis is judged to be \"the visible\", while the vagina is the opposite, \"the invisible\".","PeriodicalId":32273,"journal":{"name":"Jurnal Filsafat","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-02-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44929930","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Ethical Reflections on the Practice of Pre-Election Polls in Indonesia 印尼选前民调实践的伦理思考

Jurnal Filsafat Pub Date : 2023-02-27 DOI: 10.22146/jf.81051

Samsul Ma’arif Mujiharto

引用次数: 0

Diskursus Multikulturalisme dan Wajah Indonesianya 多元文化的障碍和印尼的面貌

Jurnal Filsafat Pub Date : 2022-11-21 DOI: 10.22146/jf.66815

Valentino Lumowa

{"title":"Diskursus Multikulturalisme dan Wajah Indonesianya","authors":"Valentino Lumowa","doi":"10.22146/jf.66815","DOIUrl":"https://doi.org/10.22146/jf.66815","url":null,"abstract":"Apa wajah multikulturalisme Indonesia? Pertanyaan ini mengganggu kemapanan nalar, terutama yang senantiasa mengasumsikan konsep multikulturalisme di balik kehidupan sosial dan politik masyarakat Indonesia. Tugas ini menjadi tidak gampang ketika berhadapan dengan kabut konseptual di sekitar multikulturalisme. Karena itu, artikel ini menerima amanat untuk menyasar dua tujuan. Tujuan pertama mengungkap usaha menyibak kekalutan konseptual sekitar multikulturalisme. Demi tugas ini, bagian pertama akan meliputi penjelasan tentang cakupan, justifikasi, teori dasar, dan kritik multikulturalisme sebagai sebuah konsep filosofis. Tujuan kedua mengarahkan penulis untuk mengidentifikasi wajah multikulturalisme Indonesia. Tujuan ganda penulisan ini mengalir dari maksud untuk memberikan klarifikasi konseptual tentang multikulturalisme dan identifikasi wajah keindonesiaannya. Demi mencapai tujuan ganda tersebut, penulisan artikel ini menggunakan aparatus metodis deskriptif analitis, sehingga tergolong penelitian kualitatif. Dengan instrumen metodis tersebut, penulis mendeskripsikan diskursus multikulturalisme yang meliputi cakupan, justifikasi, teori dasar, dan kritik terhadap multikulturalisme. Analisis terhadap diskursus multikulturalisme ini menghasilkan identifikasi pola dasar yang membentuk wajah multikulturalisme Indonesia.","PeriodicalId":32273,"journal":{"name":"Jurnal Filsafat","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-11-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49275441","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Seni, Sastra, dan Imajinasi untuk Pengembangan Emosi dalam Pandangan Martha Nussbaum 在玛莎·努斯鲍姆看来，艺术、文学和情感发展的想象

Jurnal Filsafat Pub Date : 2022-11-21 DOI: 10.22146/jf.68959

Cici Damayanti, Engliana Engliana

{"title":"Seni, Sastra, dan Imajinasi untuk Pengembangan Emosi dalam Pandangan Martha Nussbaum","authors":"Cici Damayanti, Engliana Engliana","doi":"10.22146/jf.68959","DOIUrl":"https://doi.org/10.22146/jf.68959","url":null,"abstract":"Kehidupan publik erat kaitannya dengan emosi yang dialami setiap orang dalam hidup bermasyarakat. Martha Nussbaum hadir dengan pandangannya tentang emosi yang berperan penting dalam kehidupan politik ekonomi. Melalui kajian pustaka yang membedah beberapa buku dan jurnal karya Nussbaum, tulisan ini hendak memaparkan tentang peran emosi dalam hidup politik untuk membentuk masyarakat demokratis. Bagi Nussbaum, imajinasi dibutuhkan untuk mengolah emosi yang melahirkan empati dan bela rasa. Imajinasi dalam pandangannya adalah kemampuan untuk membayangkan bagaimana rasanya berada dalam posisi orang lain. Kemampuan ini membantu setiap orang untuk dapat menghargai dan menghormati martabat kemanusiaan setiap orang. Saat setiap orang memiliki kemampuan ini, diharapkan tidak ada lagi orang yang akan mau serakah dan egois pada sesama maupun lingkungannya. Kehidupan politik yang stabil bisa terwujud bila kehidupan ekonomi yang adil sungguh-sungguh tercipta dalam masyarakat. Imajinasi membantu setiap orang untuk lebih peka dan peduli kepada sesama, saat mereka dapat membayangkan bila berada dalam posisi orang lain, terutama yang tidak seberuntung mereka. Emosi yang diolah dengan bantuan imajinasi mengembangkan dalam diri seseorang kemampuan untuk berempati dan berbela rasa kepada sesamanya, baik dalam lingkungan yang dekat maupun yang jauh. Masyarakat demokratis yang setara membantu untuk mewujudkan kehidupan politik yang stabil dan ekonomi yang adil.","PeriodicalId":32273,"journal":{"name":"Jurnal Filsafat","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-11-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46061947","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Makna Simbolik Negara Ngalengka dalam Seni Wayang, Kajian Filsafat Manusia 国家的象征意义在于研究人类哲学的木偶戏艺术

Jurnal Filsafat Pub Date : 2022-11-21 DOI: 10.22146/jf.69700

Budisutrisna Budisutrisna, Jirzanah Jirzanah

{"title":"Makna Simbolik Negara Ngalengka dalam Seni Wayang, Kajian Filsafat Manusia","authors":"Budisutrisna Budisutrisna, Jirzanah Jirzanah","doi":"10.22146/jf.69700","DOIUrl":"https://doi.org/10.22146/jf.69700","url":null,"abstract":"Sejarah telah mencatat bahwa wayang telah memiliki usia yang cukup tua. Walau pun demikian seiring dengan berjalannya waktu wayang masih dapat mempertahankan eksistensinya. Wayang masih dapat diterima di tengah-tengah masyarakat. Hal ini disebabkan wayang memiliki sifat yang terbuka terhadap perkembangan zaman. Wayang memiliki sifat yang elastis dengan selalu tetap berpegang teguh kepada pakem seni wayang. Pada zaman sekarang ini pun wayang masih banyak penggemarnya. Salah satu penyebabnya karena kandungan makna simbolik yang banyak di dalamnya. Negara Ngalengka sebagai bagian dari seni wayang juga mengandung makna simbolik. Penelitian ini merupakan penelitian kepustakaan. Metode analisis yang dipergunakan dalam penelitian ini adalah metode hermeneutik filosofis dengan unsur-unsurnya yakni: deskripsi, kesinambungan historis, dan refleksi. Hasil penelitian menunjukkan bahwa Negara Ngalengka mengandung makna simbolik yang berkaitan dengan kehidupan manusia dalam mencapai hidup utama. Dalam mencapai hidup utama manusia selalu mendapatkan rintangan sifat-sifat jiwa manusia yang buruk yang di lambangkan dengan tokoh-tokoh Negara Ngalengka. Sifat-sifat yang buruk itu harus selalu ditindas terus-menerus guna mencapai keutamaan hidup. ","PeriodicalId":32273,"journal":{"name":"Jurnal Filsafat","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-11-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42138696","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Teologi Proses ala Barbour vs Kepercayaan Timur Barbour过程神学与东方信托

Jurnal Filsafat Pub Date : 2022-11-21 DOI: 10.22146/jf.72873

Justiani Liem

{"title":"Teologi Proses ala Barbour vs Kepercayaan Timur","authors":"Justiani Liem","doi":"10.22146/jf.72873","DOIUrl":"https://doi.org/10.22146/jf.72873","url":null,"abstract":"Dalam dunia pemikiran modern, disintegrasi antara filsafat, sains-teknologi, dan teologi dianggap perlu untuk diintegrasikan kembali sehingga koheren setelah sekian abad berjalan sendiri-sendiri dan tidak jarang saling bertabrakan satu sama lain. Apalagi dengan perkembangan pesat teknologi yang telah menciptakan ketergantungan bagi manusia bahkan memunculkan berhala-berhala baru, ilah-ilah baru, tuhan-tuhan baru yang mengontrol hidup manusia, sadar atau tidak sadar. Sampai pada perkawinan neurosains dengan intelegensia buatan yang bisa menjelaskan banyak fenomena yang sebelumnya dianggap “magic” atau menurut agama adalah “mukjizat”, ternyata ilmiah, bukan mukjizat lagi. Barbour melanjutkan teologi proses Whitehead, mencoba meredefinisi pemahaman teologi tentang Kedirian Manusia (istilah ketimbang Kodrat Manusia) dari “The Selfness of Being” menjadi “The Selfness of Becoming”. Teologi Proses menawarkan sebuah jalan tengah antara kemahakuasaan (omnipotence) Allah dan ketidakberdayaan (impotence) Allah lalu merumuskan kembali kekuatan Ilahi lebih sebagai pemberdayaan daripada sebagai penguasaan yang menaklukkan. Dalam rangka melanjutkan upaya Barbour untuk mencari koherensi antara filsafat, sains-teknologi, dan teologi, maka tulisan ini memberi masukan dan koreksi atas pemikiran Barbour dan menyarankan agar menengok agama-agama Kuno yang masih bertahan dan termasuk salah satu yang penganutnya besar di belahan bumi Timur dan beberapa dekade belakangan eksistensinya merambah ke Barat, yang bisa menjelaskan secara koheren temuan-temuan teknologi terkini, dari sudut pandang lain tentunya, yakni pertemuan Barat dan Timur di sini. ","PeriodicalId":32273,"journal":{"name":"Jurnal Filsafat","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-11-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46623416","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0