{"title":"Kriege und fatale Illusionen der Besiegbarkeit als Bedrohung. Metatheoretische Beobachtungen und Desiderate gegenwärtiger Philosophie kriegerischer Gewalt","authors":"B. Liebsch","doi":"10.25180/lj.v23i2.270","DOIUrl":"https://doi.org/10.25180/lj.v23i2.270","url":null,"abstract":"Wars and Fatal Illusions of Defeatability as a Threat. Metatheoretical Observations and Desiderata of a Contemporary Philosophy of Martial Violence \u0000This essay deals with the question how war threatens us even when peace seems to reign. Refering to Heraklit, Kant, and recent theories of war, the author takes answers to this question into account especially with respect to the problem if it is possible to keep in check illusions which make us believe that one can get rid of enmity by way of 'final solutions'.","PeriodicalId":32193,"journal":{"name":"Labyrinth An International Journal for Philosophy Value Theory and Sociocultural Hermeneutics","volume":"81 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90062152","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Krieg oder Frieden. Auf der Suche nach einem Tertium Datur","authors":"Bernhard H. F. Taureck","doi":"10.25180/lj.v23i2.265","DOIUrl":"https://doi.org/10.25180/lj.v23i2.265","url":null,"abstract":"There is a consensus on war: violent conflicts are out. But they continue to happen. One likes to exclude violent conflicts and to avoid them. But they could happen. Avoidance of wars appears not be sufficient. International relations presuppose an international anarchy. Anarchy does not exclude wars, but reduces them to exceptions. The present essay attempts to argue in favour of a categorical exclusion of violent conflicts which easily could destroy vital conditions of human survival.","PeriodicalId":32193,"journal":{"name":"Labyrinth An International Journal for Philosophy Value Theory and Sociocultural Hermeneutics","volume":"133 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79190377","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"War-like Violence: Violating the Ontological Contract","authors":"D. Bergoffen","doi":"10.25180/lj.v23i2.268","DOIUrl":"https://doi.org/10.25180/lj.v23i2.268","url":null,"abstract":"Examining the continuities and differences between war and war-like violence, focusing on the war like violence of racism and rape through the lens of Sartre’s ontology of “The Look”, Merleau-Ponty’s concept of a body schema, and Beauvoir’s analysis of women as “the sex”, I argue that war-like violence deploys the affect perceptions of shame, degrada-tion, humiliation and disgust to violate the ontological contract of intersubjectivity and mutual vulnerability.","PeriodicalId":32193,"journal":{"name":"Labyrinth An International Journal for Philosophy Value Theory and Sociocultural Hermeneutics","volume":"53 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82306428","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Gegenwärtige Aufgaben einer philosophischen Theorie kriegerischer Gewalt. Exposé zum Diskussionsschwerpunkt","authors":"B. Liebsch","doi":"10.25180/lj.v23i2.262","DOIUrl":"https://doi.org/10.25180/lj.v23i2.262","url":null,"abstract":"German Editorial to the Special Issue on Philosophical Theories of War: Contemporary Challenges and Discussions presenting an overview of the latest state of the debate. ","PeriodicalId":32193,"journal":{"name":"Labyrinth An International Journal for Philosophy Value Theory and Sociocultural Hermeneutics","volume":"4 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75587167","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"A Devil under the Guise of a Good Conscience","authors":"Robert Vuckovich","doi":"10.25180/lj.v23i1.257","DOIUrl":"https://doi.org/10.25180/lj.v23i1.257","url":null,"abstract":"Buried within Fyodor Dostoevsky's works are glimpses of corrupt individuals who rise to the fore every now and then. Without these occasional revelations, not many would notice how diabolical an ordinary person really is. Although Dostoevsky does generalize that human nature can be quite vile, a character like the mysterious visitor from The Brothers Karamazov displays that nature without striving to be extraordinary as Dostoevsky's other prolific characters. Something troubling still lurks within this mundane type. Relying on moral dilemmas presented by ancient thinkers will help this project expose and elaborate on the unsavouriness behind the activities and dispositions of Dostoevsky's minute character. With the mysterious visitor as the prime focus, we discover how an individual distorts one's personal development and decent relations with other humane beings.","PeriodicalId":32193,"journal":{"name":"Labyrinth An International Journal for Philosophy Value Theory and Sociocultural Hermeneutics","volume":"87 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-09-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85887351","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Dostoevsky's Poetics of Modern Freedom: Against Bakhtin's \"Polyphonic\" Moral Truth","authors":"A. T. Wright","doi":"10.25180/lj.v23i1.256","DOIUrl":"https://doi.org/10.25180/lj.v23i1.256","url":null,"abstract":"In an influential treatise, Mikhail Bakhtin (1984) asserts that the aim of Dostoevsky's distinctive poetics is to advance a revolutionary, \"polyphonic\" model of moral truth. In this paper, I argue that while Bakhtin correctly identifies essential features of Dostoevsky's poetics, these features are better understood as oriented toward meeting the free modern individual's need to test ultimate moral ends and concomitant virtues in order to determine their truth. An Aristotelian poetics intended to educate audiences only in how to be virtuous to achieve moral ends that are given by tradition will have different essential features than will a modern poetics whose purpose is to help individuals determine what the virtues are. It is this latter purpose, I argue, that drives Dostoevsky to create the new stylistic devices that Bakhtin observes in Dostoevsky's work, rather than the purpose of realizing a philosophically problematic \"polyphonic\" model of moral truth.","PeriodicalId":32193,"journal":{"name":"Labyrinth An International Journal for Philosophy Value Theory and Sociocultural Hermeneutics","volume":"142 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-09-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73377789","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Revisiting Gadamer's Conception of Works of Art","authors":"Man Chun Szeto","doi":"10.25180/lj.v23i1.260","DOIUrl":"https://doi.org/10.25180/lj.v23i1.260","url":null,"abstract":"In contrast to Kant's aesthetic, Gadamer proposes a fundamentally different way of understanding our experiences of art. One that is not restricted by the dichotomy between subjectivity and objectivity: A work of art is not simply an object created by an artist, but a \"world\" in which all the \"players\" participate. This conception of art is inspired by the performing arts; but how much is it relevant to other forms of art? Gadamer never explored this question fully. It is of interest, therefore, to expand the analysis of Gadamer on two fronts: first, new forms of art such as installations and video games; second, artistic practices in East Asia, notably, the Japanese art of kintsugi and Chinese art of seals (zhāng). The analysis of these forms of art not only helps broaden the scope of Gadamer's theory, but shows also that the insights found in his works are more relevant than ever.","PeriodicalId":32193,"journal":{"name":"Labyrinth An International Journal for Philosophy Value Theory and Sociocultural Hermeneutics","volume":"19 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-09-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82051190","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"\"Nothing, Nothing, Nothing\": Dostoevsky and Existentialism","authors":"D. Kujundžić","doi":"10.25180/lj.v23i1.253","DOIUrl":"https://doi.org/10.25180/lj.v23i1.253","url":null,"abstract":"The paper attempts to situate the work of Fyodor Dostoevsky in the tradition of Russian existentialism, and to indicate his influence on the subsequent development of existentialism in its ontological or ethical guise. In fact, Dostoevsky may be seen as the originator of a tradition which will later on influence and be taken up, via Nietzsche and Shestov, by the figures like Emanuel Levinas, Albert Camus or Maurice Blanchot, all explicitly concerned with existentialist questions of debt, guilt or suicide (Kirilov). Dostoevsky's writings are also interpreted in relation to Russian nationalism, and the sense of Russian Messianic election, which at the end of Crime and Punishment coalesce in another destination for Raskolnikov, launching him towards a Messianic future prior to the Abrahamic time and monotheistic sacrificiality. The end of Crime and Punishment imagines another existence for Raskolnikov, before the religious history, or the history tout court, has taken place or time. That time space is akin to something that Jacques Derrida formulated as an advent of an event to-come, a-venir. Dostoevsky is thus, in our interpretation, both a progenitor of the important strains of existentialism, but also a writer returning his hero's existence to an advent of a completely other, time before time, yet to come.","PeriodicalId":32193,"journal":{"name":"Labyrinth An International Journal for Philosophy Value Theory and Sociocultural Hermeneutics","volume":"107 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-09-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83640807","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Repression in the Existential Lives of Dostoevsky’s Poor People","authors":"Jesús H. Ramírez","doi":"10.25180/lj.v23i1.258","DOIUrl":"https://doi.org/10.25180/lj.v23i1.258","url":null,"abstract":"This paper explores Sigmund Freud's concept of repression in the existential strife exhibited by two main characters, Makar Alexyevitch and Varvara Alexyevna, in Fyodor Dostoevsky's Poor People. To demonstrate this, I psychoanalyze of how they handle their repressed desires, emphasizing the necessity of Freud's main rule for this method: Openness. Dostoevsky's Poor People presents an existential crisis handled through openness and mishandled when an individual represses one's desires. In delving into Dostoevsky's first novel, I demonstrate a link between the existential and psychological, wherein individuals strive to overcome themselves. Surprisingly, this link has a come a common influence between Dostoevsky and Freud: Immanuel Kant. I briefly discuss this shared similarity to show the basic idea of an \"existential middle\" derived from a Freudian psychoanalysis of Dostoevsky's Poor People.","PeriodicalId":32193,"journal":{"name":"Labyrinth An International Journal for Philosophy Value Theory and Sociocultural Hermeneutics","volume":"24 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-09-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82729921","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Compatibility between the Religious and the Nihilistic Currents in Dostoevsky’s World","authors":"Haozhan Sun","doi":"10.25180/lj.v23i1.254","DOIUrl":"https://doi.org/10.25180/lj.v23i1.254","url":null,"abstract":"The goal of this essay is to show the compatibility between two currents in Dostoevsky's world, namely, the religious and the nihilistic. Based on Nietzsche's theory of nihilism and Deleuze's interpretation of Nietzsche, I introduce a dynamic model – reactive nihilism – a destructive force that annihilates fading values to clear the way for the advent of a new value. Through the textual analysis, primarily focusing on the religious dimension presented by saintly characters and biblical intertextuality in The Brothers Karamazov, this essay argues that Dostoevsky's two trends do not conflict at all, but express in a common dynamic model, that is reactive nihilism.","PeriodicalId":32193,"journal":{"name":"Labyrinth An International Journal for Philosophy Value Theory and Sociocultural Hermeneutics","volume":"39 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-09-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90438576","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}