Labyrinth An International Journal for Philosophy Value Theory and Sociocultural Hermeneutics最新文献

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Action, transcendance, incarnation. Pour une lecture unifiée de la pensée politique de S. Weil 行动,超越,化身。对S.威尔政治思想的统一解读
Emmanuel Gabellieri
{"title":"Action, transcendance, incarnation. Pour une lecture unifiée de la pensée politique de S. Weil","authors":"Emmanuel Gabellieri","doi":"10.25180/lj.v25i1.319","DOIUrl":"https://doi.org/10.25180/lj.v25i1.319","url":null,"abstract":"In contrast to the readings that oppose a first 'revolutionary' Simone Weil to a second 'conservative' Simone Weil, this article supports the thesis of a profound continuity and coherence in Weil's political thought, parallel to the overall unity of her philosophy. Just as there is no opposition between her political thought of the early and the late 1930s, there is no opposition between her 'mystical' philosophy from the period in Marseille and her \"political\" philosophy from the period in London. However, this does not abolish the distance that must be maintained between religion, mysticism and politics, because the \"synthesis\" of these levels is not historical-political, but eschatological. Ultimately, we show that Weilian thought supports both the dual necessity and the mutual insufficiency of mysticism and politics, which enables it to escape both totalitarian idolatry and the mysticism of a pure afterlife. If she ignores the opposition so common in modern thought between \"Amor Dei\" and \"Amor Mundi\", it is because she wishes to comply with the dual Platonic and Christian injunction to bring the Good down into necessity without confusing both, thus making political action the criterion of truth of political thought.","PeriodicalId":32193,"journal":{"name":"Labyrinth An International Journal for Philosophy Value Theory and Sociocultural Hermeneutics","volume":"131 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136010920","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Literature at the service of truth: Simone Weil and 'L’Enracinement' 为真理服务的文学:西蒙娜·薇依和“幻想”
E. Jane Doering
{"title":"Literature at the service of truth: Simone Weil and 'L’Enracinement'","authors":"E. Jane Doering","doi":"10.25180/lj.v25i1.317","DOIUrl":"https://doi.org/10.25180/lj.v25i1.317","url":null,"abstract":"The purpose of this article is to elaborate the many literary allusions that Simone Weil used in her ultimate work: L' Enracinement, translated as The Need for Roots, to achieve her goal of encouraging her fellow countrymen to create a new postwar society. Understanding how she used the riches of the French and Western Literary Cannon, less easily grasped by those not educated in the French Education system, enriches the understanding of Weil's purpose and skill in writing on many levels, simultaneously for different target audiences. Underlying her stress on the need for truth and honesty about a county's past and present, with discernable respect for every person, is her foundational belief in the spiritual destiny of every human being. Examining her literary allusions in detail to show her clever subversion of traditionally accepted interpretations brings a new dimension to Simone Weil studies, while underlining the relevance of this essay to contemporary dilemmas.","PeriodicalId":32193,"journal":{"name":"Labyrinth An International Journal for Philosophy Value Theory and Sociocultural Hermeneutics","volume":"16 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136010921","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Simone Weils frühes Verständnis des Totalitarismus als existenzielle Bedrohung 西蒙妮知道早期集权主义是存在的威胁
Ulrich Arnswald
{"title":"Simone Weils frühes Verständnis des Totalitarismus als existenzielle Bedrohung","authors":"Ulrich Arnswald","doi":"10.25180/lj.v25i1.318","DOIUrl":"https://doi.org/10.25180/lj.v25i1.318","url":null,"abstract":"Coming from anarchist circles and revolutionary-syndicalist trade unions, Simone Weil initially saw herself as a Marxist and an anarchist, before increasingly becoming their early and extremely pointed critic. From 1933 on, she distanced herself more and more from the syndicalist movement in terms of content, and at the same time she was increasingly skeptical of its politics. She saw in the syndicalists, socialists, and communists no more accurate knowledge of society than in the conservatives or fascists. Moreover, she came to realize that they did not have the necessary means of action to carry out a revolution. In the assertion of the \"historical mission of the working class,\" she saw a phrase that served the functionaries but only further humiliated and betrayed the working class. In this respect, even Marxism was for Weil still the intellectual expression of the bourgeoisie, because even a change in property relations would not have eliminated the oppression of the working class. Until the end of her life, she held that instead a radical change in labor relations was necessary to end the oppression of the working class and its social misery. The article attempts to situate Simone Weil's early disillusionment with syndicalism, socialism, Marxism and Stalinism, as well as her recognition of what was widely labelled totalitarianism in Western societies at the latest after the Second World War, in her writings.","PeriodicalId":32193,"journal":{"name":"Labyrinth An International Journal for Philosophy Value Theory and Sociocultural Hermeneutics","volume":"47 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136010934","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
On the Utopia of The End of Alienation. Hannah Arendt (Mis)reading Simone Weil ̶ and Karl Marx 论《异化的终结》中的乌托邦。汉娜·阿伦特在读西蒙娜·薇依和卡尔·马克思
Vicky Iakovou
{"title":"On the Utopia of The End of Alienation. Hannah Arendt (Mis)reading Simone Weil ̶ and Karl Marx","authors":"Vicky Iakovou","doi":"10.25180/lj.v25i1.320","DOIUrl":"https://doi.org/10.25180/lj.v25i1.320","url":null,"abstract":"
 The starting point of this paper is Hannah Arendt's positive comment on Simone Weil's La condition ouvrière, in The Human Condition. I first offer a brief reconstruction of Arendt's interpretation of Marx's analysis of labor which is the context in which the above-mentioned comment appears. This interpretation is based, I claim, on a (mis)reading which consists in a rather systematic blurring of the distinction between labor as a universal and irreducible human activity and labor in its historically determined capitalist form, which is the object of Marx's critique, i.e., alienated labor. Following that, I discuss Weil's construal of labor and I shed light on its affinities with the Marxian problematic. My aim is to show that Arendt's comment does not do justice to the problems that Weil addresses both with and beyond Marx.","PeriodicalId":32193,"journal":{"name":"Labyrinth An International Journal for Philosophy Value Theory and Sociocultural Hermeneutics","volume":"91 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136010919","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Une tout autre forme d’authenticité. Travail du désir et anthropologie de la médiation chez Simone Weil 一种完全不同形式的真实性。西蒙娜·韦尔的欲望工作与调解人类学
Francesca Simeoni
{"title":"Une tout autre forme d’authenticité. Travail du désir et anthropologie de la médiation chez Simone Weil","authors":"Francesca Simeoni","doi":"10.25180/lj.v25i1.324","DOIUrl":"https://doi.org/10.25180/lj.v25i1.324","url":null,"abstract":"The aim of this article is to examine the actuality of Simone Weil's concept of the impersonal, as expressed in La personne et le sacré. To this end, I address the theme of authenticity by proposing two alternative models. According to the first model, \"being oneself\" corresponds to the immediate self-expression. Weil's critique of the \"person's right to self-fulfillment\", on the other hand, gives rise to an anthropology of mediation, which constitutes a second model centered on the notion of work. Hence, my original contribution consists in the argumentation of the thesis that in Weil's oeuvre the access to the self is structured in concordance to a \"work of desire\", which constitutes the human being's essence. Taking up the various allusions to the \"desire for the good\", scattered throughout the Weilian corpus, the article unveils what this affective work, that transforms the subject, consists of, and emphasizes the importance of the experience of the transcendent Good as a condition for a free interpretation of the value of the desired goods.","PeriodicalId":32193,"journal":{"name":"Labyrinth An International Journal for Philosophy Value Theory and Sociocultural Hermeneutics","volume":"79 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136010923","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
L'ennui ouvrier dans la pensée de Simone Weil. Cohérence du matériel et du spirituel 西蒙娜·韦尔思想中的工人无聊。物质与精神的一致性
Judith Bordes
{"title":"L'ennui ouvrier dans la pensée de Simone Weil. Cohérence du matériel et du spirituel","authors":"Judith Bordes","doi":"10.25180/lj.v25i1.325","DOIUrl":"https://doi.org/10.25180/lj.v25i1.325","url":null,"abstract":"This paper focuses on one aspect of Weil's philosophy of labor, which has not been studied until now: the problem of boredom. In a 1938 article, she defines boredom as the main source of suffering for factory-workers. But shouldn't boredom rather occur during leisure-time, when one has nothing to do? In fact, factory work can lead to boredom, despite its frenetic rhythm and the deep concentration it implies. According Weil, boredom in factory has two main causes: monotony, and the fact that, while working, the workers lose the control over their own time. This correlation of boredom with certain conditions of work is nowadays still relevant, and it concerns modern life not only in the working sphere. It implies a critical approach to the conditions of production in the capitalist era. But it also helps to describe the paradoxical state in which, while being active, one suffers from weariness. At last, it shows the relevance of an exploration of the various aspects of modern alienation through the problematic of time. The interest in the problem of boredom therefore allows to explore two complementary sides of Weil's thought: materialism and religious inspiration.","PeriodicalId":32193,"journal":{"name":"Labyrinth An International Journal for Philosophy Value Theory and Sociocultural Hermeneutics","volume":"79 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136011080","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Simone Weil and the dangerous Myths of Science and Technology 西蒙娜·薇依和危险的科技迷思
Marta Nunes da Costa
{"title":"Simone Weil and the dangerous Myths of Science and Technology","authors":"Marta Nunes da Costa","doi":"10.25180/lj.v25i1.322","DOIUrl":"https://doi.org/10.25180/lj.v25i1.322","url":null,"abstract":"
 In this article I aim to clarify the role of science and technology in Weil's account of the formation and maintenance of the bureaucratic state as a totalitarian form of State, which allows to identify the similarities between capitalist, fascist and communist regimes. In the first section I characterize Weil's conception of modernity. Having The Need for Roots as my main reference, first, I reconstruct Weil's conceptualization of human nature, after I explore the meanings and signs of uprootedness and Weil's critique of Marxism. In the second section, I analyze the relationship between Revolution, Totalitarianism and the invention of the bureaucratic State. I retake Weil's critique of Marx and the Marxists arguing that science and technology must be subjected to a new criticism today, for they have been reduced to mere means of a totalitarian logic, which ultimately reinforces social oppression. I conclude by rescuing Weil's defense of the fundamental value of individual freedom and of thought, for our humanity lies in it.","PeriodicalId":32193,"journal":{"name":"Labyrinth An International Journal for Philosophy Value Theory and Sociocultural Hermeneutics","volume":"113 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136010932","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Italian tradition of hermeneutics and the problem of Gegenständigkeit 意大利诠释学传统与Gegenständigkeit问题
Pier Alberto Porceddu Cilione
{"title":"The Italian tradition of hermeneutics and the problem of Gegenständigkeit","authors":"Pier Alberto Porceddu Cilione","doi":"10.25180/lj.v24i2.304","DOIUrl":"https://doi.org/10.25180/lj.v24i2.304","url":null,"abstract":"This contribution thematizes the Gadamerian legacy in the context of the Italian philosophical debate, attempting to understand whether this debate can contribute to rethink the vitality of the hermeneutic tradition and the future of its possible developments. When, in 1972, Gianni Vattimo, one of the key figures in contemporary Italian thought, published his seminal translation of Truth and Method, Gadamerian themes began to circulate, in Italy, based on a specific interpretation: The Italian hermeneutic debate received the project of Truth and Method as a kind of philosophical defense of the humanistic tradition. As the inventor of the \"weak thought,\" Vattimo defended the idea that the 'weakening' of the project of the world's scientific rationalization could enhance other experiences related to truth, namely humanistic, artistic, literary, and religious ones. Just like then, the triumph of scientific rationality and calculative thinking places contemporary hermeneutics in front of a daunting task. One must ask whether hermeneutics, in order to remain faithful to the Gadamerian project, should remain essentially a project of metatheoretical foundations of textual interpretation, endowed with a historically and linguistically informed approach, or it should rather radically rethink its relationship to the problem of 'method.' To avoid this deflation of the Gadamerian tradition, one possible way forward is to orient hermeneutic research toward a 'hard' and philosophically grounded idea of objectuality/objectivity, but at the same time not methodologically sterile, that is, not flattened on the methods of the 'hard sciences'.","PeriodicalId":32193,"journal":{"name":"Labyrinth An International Journal for Philosophy Value Theory and Sociocultural Hermeneutics","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86563471","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
On the (Un)Stopping of Our Ears 关于我们的耳朵(不)停止
Lillianne John
{"title":"On the (Un)Stopping of Our Ears","authors":"Lillianne John","doi":"10.25180/lj.v24i2.309","DOIUrl":"https://doi.org/10.25180/lj.v24i2.309","url":null,"abstract":"This paper is concerned with the problem of speaking past one another due to an asymmetry of the interlocutors' backgrounds. When individuals with different levels of relative privilege interact, the party with relative privilege may fail to engage with what is being communicated. I take up critical Gadamerian hermeneutics to ask how we, as individuals with relative privilege, can 'unstop' our ears so that the burden of explanation does not (unfairly) remain on those we hurt by our mishearing/non-hearing. I offer two methods to achieve this 'unstopping': 'critical self-knowledge' through Quassim Cassam's 'Vice Epistemology' framework and 'critical world-knowledge' through the Frankfurt School of Critical Theory (Max Horkheimer and Jürgen Habermas, specifically). I then take up contemporary critical hermeneutics (Lorenzo Simpson) to show how, through the application of the critical methods, one might be able to achieve a useful, cross-cultural dialogue. This is imperative given our inexorably multi-cultural world today.","PeriodicalId":32193,"journal":{"name":"Labyrinth An International Journal for Philosophy Value Theory and Sociocultural Hermeneutics","volume":"6 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88550678","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
A few remarks on naturalistic attempts to rationalise hermeneutics 关于将解释学合理化的自然主义尝试的几点评论
K. Sołoducha
{"title":"A few remarks on naturalistic attempts to rationalise hermeneutics","authors":"K. Sołoducha","doi":"10.25180/lj.v24i2.302","DOIUrl":"https://doi.org/10.25180/lj.v24i2.302","url":null,"abstract":"The aim of the text is to consider Gianni Vattimo's claim that hermeneutics needs to be more rational due to its criticised relativism and aestheticism. From this perspective, the author considers the projects proposed by Bartosz Brożek and Chrysostomos Mantzavinos, based on the assumption that the cognitive phenomena underlying the understanding of human behaviour and the resulting artefacts can be described using naturalistic methods. Finally, the question is considered whether these attempts, coming from outside the hermeneutic movement, offer hope for eliminating the flaws of hermeneutics mentioned by Vattimo, and what the prospects are for further research on this issue.","PeriodicalId":32193,"journal":{"name":"Labyrinth An International Journal for Philosophy Value Theory and Sociocultural Hermeneutics","volume":"27 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72556374","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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