L'ennui ouvrier dans la pensée de Simone Weil. Cohérence du matériel et du spirituel

Judith Bordes
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Abstract

This paper focuses on one aspect of Weil's philosophy of labor, which has not been studied until now: the problem of boredom. In a 1938 article, she defines boredom as the main source of suffering for factory-workers. But shouldn't boredom rather occur during leisure-time, when one has nothing to do? In fact, factory work can lead to boredom, despite its frenetic rhythm and the deep concentration it implies. According Weil, boredom in factory has two main causes: monotony, and the fact that, while working, the workers lose the control over their own time. This correlation of boredom with certain conditions of work is nowadays still relevant, and it concerns modern life not only in the working sphere. It implies a critical approach to the conditions of production in the capitalist era. But it also helps to describe the paradoxical state in which, while being active, one suffers from weariness. At last, it shows the relevance of an exploration of the various aspects of modern alienation through the problematic of time. The interest in the problem of boredom therefore allows to explore two complementary sides of Weil's thought: materialism and religious inspiration.
西蒙娜·韦尔思想中的工人无聊。物质与精神的一致性
本文着重研究韦尔劳动哲学中迄今尚未被研究过的一个方面:无聊问题。在1938年的一篇文章中,她将无聊定义为工厂工人痛苦的主要来源。但是,无聊难道不应该发生在闲暇时间,当一个人无事可做的时候吗?事实上,工厂的工作可能会导致无聊,尽管它的疯狂节奏和深度集中它意味着。根据韦尔的说法,工厂里的无聊主要有两个原因:一是单调,二是工人在工作时失去了对自己时间的控制。无聊与某些工作条件之间的这种关联,在今天仍然具有相关性,而且它不仅与工作领域的现代生活有关。它暗示了对资本主义时代生产条件的一种批判方法。但它也有助于描述一种矛盾的状态,在这种状态下,一个人在活跃的同时却感到疲倦。最后,它显示了通过时间问题来探索现代异化的各个方面的相关性。因此,对无聊问题的兴趣允许我们探索韦尔思想的两个互补方面:唯物主义和宗教灵感。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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